Chinese
灌顶观自在像。相好庄严如上无异。唯二手拳顶上安置化佛。画像已。其印相二手内缚并立二大指。押头指侧。以印置顶散之。真言曰。 （三十九）唵嚩日罗(二合)达磨(金刚法)毗诜者(灌顶)钵啰底车(授也)菩驮达罗抳(佛地)娑嚩(二合)贺(引) 若为成就五谷等一切食物者。应修蒲桃法。其护地观自在菩萨像。相好庄严如先无异。唯左手持蒲桃。右手施愿契势。其像成已。其印相左拳安腰。右手诸指舒即印地。真言曰。 （四十）唵嚩日罗(二合)达磨(一)悉驮(引)达罗抳娑罗娑罗(地味成就也)娑嚩(二合)贺 若欲成就如上诸法。求于胜地作曼荼罗。安置尊像作念诵法。烧香散花供养西方无量寿佛及本尊像。不作杀盗淫及勿说他人罪。不食五辛及酒肉满三七日诵其真言。三落又遍即得成就。欲修此法先从明师。整其身心受真言法。即师于智惠人乃可传受。又弟子知其师心。若智未熟不可随顺。密意如是。说是语已诣世尊所白言。我以此法奉上世尊。唯愿纳于智藏。敕诸人天护不。 尔时世尊以梵音声赞观自在菩萨言。善哉善哉大莲华王。能演殊胜第一之法。以百千眼照众生故。亦名千光眼。我今随喜诸佛亦然。我受此法。汝等大众天人龙神。闻我所赞随于我 现代汉语译本： 灌顶观自在像。仪容相貌庄严美好，与前述无异。唯独两手作拳，在头顶上安置化佛。画像完成后，其印相为两手向内相缚，并立起两个大拇指，按压头指侧面。将此印置于头顶然后散开。真言如下： （三十九）唵(ōng) 嚩(wá)日(rì)罗(luó)(二合) 达(dá)磨(mó)(金刚法) 毗(pí)诜(shēn)者(zhě)(灌顶) 钵(bō)啰(là)底(dǐ)车(chē)(授也) 菩(pú)驮(tuó)达(dá)罗(luó)抳(nì)(佛地) 娑(suō)嚩(pó)(二合) 贺(hè)(引) 若要成就五谷等一切食物，应修持蒲桃法。其护地观自在菩萨像，仪容相貌庄严美好，与先前无异。唯独左手持蒲桃（葡萄），右手作施愿印。其像完成后，其印相为左手握拳安于腰间，右手诸指舒展，即为印地。真言如下： （四十）唵(ōng) 嚩(wá)日(rì)罗(luó)(二合) 达(dá)磨(mó)(一) 悉(xī)驮(tuó)(引) 达(dá)罗(luó)抳(nì) 娑(suō)罗(luó)娑(suō)罗(luó)(地味成就也) 娑(suō)嚩(pó)(二合) 贺(hè) 若想成就如上诸法，应寻觅胜地建立曼荼罗(maṇḍala)，安置尊像，依法念诵。焚香散花，供养西方无量寿佛(Amitāyus)及本尊像。不做杀生、偷盗、邪淫之事，不说他人罪过。不食用五辛及酒肉，满三七日（二十一日）诵持真言。诵满三落又一遍，即可成就。欲修此法，先从明师处，端正身心，接受真言法。只能传授给有智慧之人。弟子应了解师父的心意，若智慧未成熟，不可随意顺从。密意就是这样。说完这些话后，前往世尊处禀告说：‘我将此法奉献给世尊，唯愿世尊将其纳入智慧宝藏，敕令诸人天护持。’ 当时，世尊以梵音声赞叹观自在菩萨(Avalokiteśvara)说：‘善哉善哉，大莲华王(Mahāpadma-rāja)，能演说殊胜第一之法。以百千眼照看众生，因此也名为千光眼。我今随喜，诸佛也是如此。我接受此法。你们大众、天人、龙神，听从我的赞叹，随顺于我。’
English
English version: The Image of Avalokiteśvara (Avalokiteśvara) of Consecration. The features and appearance are solemn and beautiful, no different from the above. Only the two hands make fists, and a manifested Buddha is placed on the top of the head. After the image is painted, the mudrā (印相) is formed by binding the two hands inward and erecting the two thumbs, pressing the sides of the index fingers. Place this mudrā on the top of the head and then scatter it. The mantra (真言) is as follows: (39) Oṃ Vajra (二合)-dharma (金刚法) viśiñca (灌顶) pratīccha (授也) bodha-dhāraṇī (佛地) svāhā (二合) (引) If one wishes to accomplish all foods such as the five grains, one should practice the Pu-tao (蒲桃) method. The image of the Earth-Protecting Avalokiteśvara Bodhisattva (观自在菩萨) has solemn and beautiful features, no different from before. Only the left hand holds a Pu-tao (grape), and the right hand makes the gesture of granting wishes. After the image is completed, the mudrā is formed by placing the left fist on the waist and extending all the fingers of the right hand, which is the mudrā of the earth. The mantra is as follows: (40) Oṃ Vajra (二合)-dharma (一) siddha (引)-dhāraṇī sara-sara (地味成就也) svāhā (二合) If you wish to accomplish all the above methods, you should seek a sacred place to create a maṇḍala (曼荼羅), place the revered image, and perform the recitation method. Burn incense, scatter flowers, and make offerings to Amitāyus Buddha (无量寿佛) of the West and the image of the principal deity. Do not commit killing, stealing, or sexual misconduct, and do not speak of the sins of others. Do not eat the five pungent roots or meat and wine. Recite the mantra for three weeks (twenty-one days). Recite it three 'laks' (落) and one more time, and you will achieve accomplishment. If you wish to practice this method, first learn from a wise teacher, rectify your body and mind, and receive the mantra method. It should only be transmitted to a person of wisdom. The disciple should understand the teacher's mind, and if wisdom is not mature, one should not follow blindly. Such is the secret meaning. After saying these words, he went to the World Honored One and reported, 'I offer this method to the World Honored One, and I only wish that the World Honored One will include it in the treasury of wisdom and order all humans and devas to protect it.' At that time, the World Honored One praised Avalokiteśvara Bodhisattva (观自在菩萨) with a Brahma-like voice, saying, 'Excellent, excellent, Great Lotus King (大莲华王)! You are able to expound the supreme and foremost Dharma. Because you illuminate sentient beings with hundreds of thousands of eyes, you are also named Thousand-Eyed Avalokiteśvara (千光眼). I now rejoice, and so do all the Buddhas. I accept this Dharma. You all, the assembly, devas, humans, and nāgas, listen to my praise and follow me.' --------------------------------------------------------------------------------
Chinese
敕。空闲林中。若有流布此法。或复受持观自在名者。汝等及伴拥护是人。佛说是已。大众皆敬嘿然听受(已下似不空三藏译)。 佛知大众心 住无碍三昧 演说观自在 大曼荼罗相 第一内心地 有九净月轮 中央月轮中 安置施无畏 妙色超三界 金色具晖曜 首持发髻冠 宝冠绀发垂 顶上十一面 皆如上所说 诸头宝冠中 安住化佛身 菩萨于身上 具足四十手 一一手掌中 各有一慈眼 随诸众生类 执持杂宝物 住于莲华台 放大净光明 左定持日轮 右惠净月轮 左理持宫殿 右智五色云 左定执戟鞘 右惠持锡杖 左理罥索形 右智宝剑手 左定宝弓形 右惠宝箭形 左理红莲华 右智紫莲华 左定白莲华 右惠青莲华 左理军持瓶 右智执胡瓶 左定执玉环 右惠持金轮 左理宝箧形 右智宝经典 左定铁钩形 右惠钺斧形 左理金刚杵 右智持三剑 左定宝螺形 右惠蒲桃形 左理白拂形 右智杨柳枝 左定宝铃铎 右惠宝智印 左理如意珠 右智施无畏 左定化佛尊 右惠顶上佛 左理宝镜珠 右智髑髅杖 左定榜排形 右惠持念珠 理智持宝钵 现代汉语译本 敕（chì）：在空旷寂静的林中，如果有人流传此法，或者受持观自在（Guānzìzài，Avalokiteśvara，意为观世音）的名号，你们以及你们的同伴要拥护这个人。佛说完这些话，大众都恭敬地静默听受（以下内容似乎是不空三藏（Bùkōng Sānzàng，Amoghavajra）翻译）。 佛知道大众的心意，安住在无碍三昧（wú'ài sānmèi，unobstructed samadhi）中，演说观自在（Guānzìzài）的大曼荼罗（dà màntúluó，great mandala）的形象。 第一层内心地，有九个清净的月轮（yuè lún，moon disc）。 中央的月轮中，安置着施无畏（shī wúwèi，bestowing fearlessness）的手印。 祂的妙色超越三界（sānjiè，three realms），金色光辉照耀。 头上戴着发髻宝冠（fàjì bǎoguān，hairknot crown），宝冠上有绀发（gàn fà，dark blue hair）垂下。 顶上有十一面，都如上面所说。 各个头上的宝冠中，安住着化佛（huà fó，transformation Buddha）的身像。 菩萨的身上，具有四十只手。 每一只手掌中，各有一只慈眼（cí yǎn，eye of compassion）。 随着各种众生，执持着各种宝物。 安住在莲华台（liánhuā tái，lotus platform）上，放出清净的光明。 左边定手（dìng shǒu，fixed hand）拿着日轮（rì lún，sun disc），右边慧手（huì shǒu，wisdom hand）拿着净月轮（jìng yuè lún，pure moon disc）。 左边理手（lǐ shǒu，principle hand）拿着宫殿，右边智手（zhì shǒu，wisdom hand）拿着五色云。 左边定手拿着戟鞘（jǐ qiào，halberd sheath），右边慧手拿着锡杖（xīzhàng，khakkhara）。 左边理手拿着罥索（juàn suǒ，noose），右边智手拿着宝剑。 左边定手拿着宝弓，右边慧手拿着宝箭。 左边理手拿着红莲华（hóng liánhuā，red lotus），右边智手拿着紫莲华（zǐ liánhuā，purple lotus）。 左边定手拿着白莲华（bái liánhuā，white lotus），右边慧手拿着青莲华（qīng liánhuā，blue lotus）。 左边理手拿着军持瓶（jūnchí píng，kundika），右边智手拿着胡瓶（hú píng，foreign bottle）。 左边定手拿着玉环（yù huán，jade ring），右边慧手拿着金轮（jīn lún，golden wheel）。 左边理手拿着宝箧（bǎo qiè，treasure casket），右边智手拿着宝经典（bǎo jīngdiǎn，precious scripture）。 左边定手拿着铁钩（tiě gōu，iron hook），右边慧手拿着钺斧（yuè fǔ，battle axe）。 左边理手拿着金刚杵（jīngāng chǔ，vajra），右边智手拿着三剑。 左边定手拿着宝螺（bǎo luó，conch shell），右边慧手拿着蒲桃（pútáo，grape）。 左边理手拿着白拂（bái fú，white whisk），右边智手拿着杨柳枝（yángliǔ zhī，willow branch）。 左边定手拿着宝铃铎（bǎo língduó，precious bell），右边慧手拿着宝智印（bǎo zhì yìn，precious wisdom mudra）。 左边理手拿着如意珠（rúyì zhū，wish-fulfilling jewel），右边智手施无畏（shī wúwèi，bestowing fearlessness）。 左边定手拿着化佛（huà fó，transformation Buddha）尊，右边慧手拿着顶上佛（dǐng shàng fó，Buddha on the head）。 左边理手拿着宝镜珠（bǎo jìng zhū，precious mirror jewel），右边智手拿着髑髅杖（dúlóu zhàng，skull staff）。 左边定手拿着榜排（bǎng pái，shield），右边慧手拿着念珠（niànzhū，rosary）。 理手和智手拿着宝钵（bǎo bō，precious alms bowl）。
English
English version Command: In a secluded forest, if there are those who propagate this Dharma or uphold the name of Avalokiteśvara (Guānzìzài, meaning 'Observing the Sounds of the World'), you and your companions should protect these individuals. After the Buddha spoke these words, the assembly respectfully listened in silence (the following seems to be translated by Amoghavajra (Bùkōng Sānzàng)). Knowing the minds of the assembly, the Buddha abides in unobstructed samadhi (wú'ài sānmèi) and expounds the form of the great mandala (dà màntúluó) of Avalokiteśvara (Guānzìzài). In the first inner ground of the heart, there are nine pure moon discs (yuè lún). In the central moon disc, the mudra of bestowing fearlessness (shī wúwèi) is placed. His wondrous color transcends the three realms (sānjiè), and his golden light shines brightly. On his head, he wears a hairknot crown (fàjì bǎoguān), with dark blue hair (gàn fà) hanging down from the crown. On the top of his head are eleven faces, all as described above. Within the jeweled crowns on each head, the form of a transformation Buddha (huà fó) resides. The Bodhisattva possesses forty hands on his body. In each palm, there is an eye of compassion (cí yǎn). According to the various beings, he holds various treasures. He dwells on a lotus platform (liánhuā tái), emitting pure light. The left fixed hand (dìng shǒu) holds the sun disc (rì lún), and the right wisdom hand (huì shǒu) holds the pure moon disc (jìng yuè lún). The left principle hand (lǐ shǒu) holds a palace, and the right wisdom hand (zhì shǒu) holds five-colored clouds. The left fixed hand holds a halberd sheath (jǐ qiào), and the right wisdom hand holds a khakkhara (xīzhàng). The left principle hand holds a noose (juàn suǒ), and the right wisdom hand holds a precious sword. The left fixed hand holds a precious bow, and the right wisdom hand holds a precious arrow. The left principle hand holds a red lotus (hóng liánhuā), and the right wisdom hand holds a purple lotus (zǐ liánhuā). The left fixed hand holds a white lotus (bái liánhuā), and the right wisdom hand holds a blue lotus (qīng liánhuā). The left principle hand holds a kundika (jūnchí píng), and the right wisdom hand holds a foreign bottle (hú píng). The left fixed hand holds a jade ring (yù huán), and the right wisdom hand holds a golden wheel (jīn lún). The left principle hand holds a treasure casket (bǎo qiè), and the right wisdom hand holds a precious scripture (bǎo jīngdiǎn). The left fixed hand holds an iron hook (tiě gōu), and the right wisdom hand holds a battle axe (yuè fǔ). The left principle hand holds a vajra (jīngāng chǔ), and the right wisdom hand holds three swords. The left fixed hand holds a conch shell (bǎo luó), and the right wisdom hand holds a grape (pútáo). The left principle hand holds a white whisk (bái fú), and the right wisdom hand holds a willow branch (yángliǔ zhī). The left fixed hand holds a precious bell (bǎo língduó), and the right wisdom hand holds a precious wisdom mudra (bǎo zhì yìn). The left principle hand holds a wish-fulfilling jewel (rúyì zhū), and the right wisdom hand bestows fearlessness (shī wúwèi). The left fixed hand holds a transformation Buddha (huà fó), and the right wisdom hand holds the Buddha on the head (dǐng shàng fó). The left principle hand holds a precious mirror jewel (bǎo jìng zhū), and the right wisdom hand holds a skull staff (dúlóu zhàng). The left fixed hand holds a shield (bǎng pái), and the right wisdom hand holds a rosary (niànzhū). The principle hand and the wisdom hand hold a precious alms bowl (bǎo bō).