Chinese
荼利观自在菩萨像。相好庄严如上说。唯左手执白莲华。右手说法印。画像已。印相作开敷莲印。真言曰。 （十八）唵嚩日罗(二合)达磨(一)参婆吠钵娜磨(二合白华)尼履你(入为华鬘以庄严法身)娑嚩(二合)贺 若欲往生十方净土者。当修青莲法。其见佛观自在像。相好威光如前无异。但右手执青莲华。左手当右乳上显掌。画像已。印相作莲华合散如开花势。真言曰。 （十九）唵嚩日罗(二合)达磨(一)𩕳罗钵纳么(青莲)嗢蘖跢(生)勃驮尾洒[怡-台+(盈-又+乂)](佛同)娑嚩贺(引) 若人求智惠者。应修宝镜法。其镜智观自在菩萨像。相好威光如上所说。唯左手当心持宝镜向外。右手作智拳印。画像已。其印相右拳安腰。左手开舒举面前见此印。想见大圆镜智。真言曰。 （二十）唵嚩日罗(二合)达磨(一)萨嚩悉地(成就一切)摩诃枳娘(二合)曩(大智惠)娑嚩(二合)贺(引) 若人欲见诸如来者。当修紫莲法。其见莲观自在像。相好庄严如上所说。但右手执紫莲华。左手当心仰上。画像已。印相作莲华合掌。如开花势散之。真言曰。 （二十一）唵嚩日罗(二合)达磨(一)乳(而主反)耄罗娑纳纳么(二合紫莲华)萨嚩勃驮 现代汉语译本： 荼利观自在菩萨像。相好庄严如上文所说。只有左手拿着白莲花，右手结说法印。画像完成后，印相作开敷莲印。真言如下： （十八）唵 嚩日罗（二合）达磨（一） 参婆吠钵娜磨（二合，白华） 尼履你（入为华鬘，以庄严法身） 娑嚩（二合）贺 如果想要往生十方净土，应当修青莲法。所见的佛观自在像，相好威光和前面所说的一样，只是右手拿着青莲花，左手放在右乳上方，显露手掌。画像完成后，印相作莲花合散，如开花之势。真言如下： （十九）唵 嚩日罗（二合）达磨（一） 𩕳罗钵纳么（青莲） 嗢蘖跢（生） 勃驮尾洒[怡-台+(盈-又+乂)]（佛同） 娑嚩贺（引） 如果有人求智慧，应当修宝镜法。所见的镜智观自在菩萨像，相好威光如上文所说。只有左手在胸前拿着宝镜向外，右手作智拳印。画像完成后，其印相是右拳放在腰间，左手张开举在面前，见到此印，想象见到大圆镜智。真言如下： （二十）唵 嚩日罗（二合）达磨（一） 萨嚩悉地（成就一切） 摩诃枳娘（二合）曩（大智慧） 娑嚩（二合）贺（引） 如果有人想要见到诸如来，应当修紫莲法。所见的莲观自在像，相好庄严如上文所说。只是右手拿着紫莲花，左手在胸前仰上。画像完成后，印相作莲花合掌，如开花之势散开。真言如下： （二十一）唵 嚩日罗（二合）达磨（一） 乳（而主反） 耄罗娑纳纳么（二合，紫莲华） 萨嚩勃驮
English
English version: The image of Tārāvalokiteśvara Bodhisattva. The auspicious marks and adornments are as described above. Only the left hand holds a white lotus, and the right hand forms the teaching mudra. After the image is painted, the mudra is made as the opening lotus mudra. The mantra is: (18) Oṃ Vajra-dharma (1) Sambhava-padma (white lotus) Nirīti (entering as a garland to adorn the Dharma body) Svāhā If one wishes to be reborn in the pure lands of the ten directions, one should practice the blue lotus method. The form of Avalokiteśvara seen is the same as described before in terms of auspicious marks and majestic light, but the right hand holds a blue lotus, and the left hand is placed above the right breast, with the palm showing. After the image is painted, the mudra is made by joining and scattering the lotus, like the appearance of a blooming flower. The mantra is: (19) Oṃ Vajra-dharma (1) Nīla-padma (blue lotus) Udgata (born) Buddha-viṣaya (same as Buddha) Svāhā If one seeks wisdom, one should practice the treasure mirror method. The image of Mirror Wisdom Avalokiteśvara Bodhisattva has the auspicious marks and majestic light as described above. Only the left hand holds a treasure mirror facing outward at the chest, and the right hand forms the wisdom fist mudra. After the image is painted, the mudra is made by placing the right fist on the waist, and the left hand is opened and raised in front of the face, seeing this mudra, imagine seeing the Great Perfect Mirror Wisdom. The mantra is: (20) Oṃ Vajra-dharma (1) Sarva-siddhi (accomplishing all) Mahā-jñāna (great wisdom) Svāhā If one wishes to see all the Tathāgatas, one should practice the purple lotus method. The image of Lotus Avalokiteśvara has the auspicious marks and adornments as described above. Only the right hand holds a purple lotus, and the left hand is facing upwards at the chest. After the image is painted, the mudra is made by joining the palms in the shape of a lotus, scattering it like the appearance of a blooming flower. The mantra is: (21) Oṃ Vajra-dharma (1) Ru Mūla-sunama (purple lotus) Sarva-buddha --------------------------------------------------------------------------------
Chinese
(一切佛)枳攘(二合)曩(知也)娑乞刍(二合)毗耶(见也)娑嚩(二合)贺 若欲见地中伏藏者。应修宝箧法。其见隐观自在像。相好威光如上所说。唯左手置宝箧。右手作开箧盖势。画像已。印相仰左手。以右手覆左手上。诵真言已。而后开见散之。真言曰。 （二十二）唵嚩日罗(二合)达磨(金刚法)斫具数(本眼也)伽咤耶(开也)阿钵罗(二合)底诃哆耶(无障碍)娑嚩(二合)贺 若人为成就仙法者。当修五色云法。其仙云观自在菩萨像。相好庄严如前说。但右手持五色云。左手举上握所著天衣端。画像已。其印相左右手为羽势作飞相。真言曰。 （二十三）唵嚩日罗(二合)达磨(一)半者路婆铭伽(五色云)悉驮(引)尾地也(二合)驮罗南(成就明仙者)娑嚩(二合)贺 于山崛寂处作念诵法。满一万八千遍已得仙果。 若人欲生梵天者。应修军持法。其禅定观自在像。相好庄严如先所说。唯左手执军持。右手作思惟相。立右膝以右臂置膝上。以手掌安颊及眉间是也。画像已。印相莲华合掌合腕。真言曰。 （二十四）唵嚩日罗(二合)达磨(一)娑嚩(二合)娑嚩(自性)没罗(二合)诃摩(二合)抳提婆(梵天)娑嚩(二合)贺 若 现代汉语译本： （一切佛）枳攘曩（知也，知道），娑乞刍毗耶（见也，看见），娑嚩贺。 若想看见地中的伏藏，应当修宝箧法。所见的隐观自在像，相好威光如上文所说。只是左手拿着宝箧，右手做打开箧盖的姿势。画像完成后，印相是仰着左手，用右手覆盖在左手上。诵真言后，然后打开看见并散开。真言是： （二十二）唵 嚩日罗（二合，金刚）达磨（金刚法），斫具数（本眼也，本来的眼睛），伽咤耶（开也，打开），阿钵罗（二合）底诃哆耶（无障碍），娑嚩（二合）贺。 若有人为了成就仙法，应当修五色云法。所见的仙云观自在菩萨像，相好庄严如前面所说。只是右手拿着五色云，左手举起握着所穿的天衣的末端。画像完成后，其印相是左右手做羽毛的姿势，做出飞翔的样子。真言是： （二十三）唵 嚩日罗（二合）达磨（一），半者路婆铭伽（五色云），悉驮（引，成就），尾地也（二合）驮罗南（成就明仙者），娑嚩（二合）贺。 在山中幽静的地方作念诵法，满一万八千遍后就能得到仙果。 若有人想生到梵天，应当修军持法。所见的禅定观自在像，相好庄严如先前所说。只是左手拿着军持（水瓶），右手做思惟的姿势。立起右膝，将右臂放在膝盖上，用手掌安放在脸颊和眉毛之间。画像完成后，印相是莲花合掌，合拢手腕。真言是： （二十四）唵 嚩日罗（二合）达磨（一），娑嚩（二合）娑嚩（自性），没罗（二合）诃摩（二合）抳提婆（梵天），娑嚩（二合）贺。 若...
English
English version: (All Buddhas) Ki-rang-na (knowing), Sa-qi-chu-pi-ye (seeing), Svaha. If you wish to see hidden treasures in the earth, you should practice the Jewel Casket Dharma. The form of the Hidden Avalokiteshvara image should have the auspicious marks and majestic light as described above. Only the left hand holds a jewel casket, and the right hand makes the gesture of opening the casket lid. After the image is painted, the mudra is to have the left hand facing upwards, with the right hand covering the left hand. After reciting the mantra, then open to see and scatter. The mantra is: (22) Om Vajra (Diamond) Dharma (Diamond Law), Chakshu (original eye), Ghata-ya (open), Apratihata-ya (unobstructed), Svaha. If someone wants to achieve the state of a celestial being, they should practice the Five-Colored Cloud Dharma. The image of the Celestial Cloud Avalokiteshvara Bodhisattva should have the auspicious marks and adornments as described before. Only the right hand holds five-colored clouds, and the left hand is raised, grasping the end of the celestial robe being worn. After the image is painted, the mudra is to make a flying gesture with both the left and right hands as if they were wings. The mantra is: (23) Om Vajra Dharma, Pancha-rupa-megha (five-colored clouds), Siddha (accomplishment), Vidya-dharanam (achieving celestial being with knowledge), Svaha. In a quiet place in the mountains, perform the recitation practice. After completing 18,000 repetitions, one will attain the fruit of a celestial being. If someone wishes to be born in the Brahma Heaven, they should practice the Kundika Dharma. The image of the Meditative Avalokiteshvara should have the auspicious marks and adornments as previously described. Only the left hand holds a kundika (water bottle), and the right hand makes a gesture of contemplation. The right knee is raised, with the right arm placed on the knee, and the palm of the hand resting on the cheek and between the eyebrows. After the image is painted, the mudra is a lotus flower joined at the palms and wrists. The mantra is: (24) Om Vajra Dharma, Sva-sva (own nature), Brahma-nideva (Brahma Heaven), Svaha. If... --------------------------------------------------------------------------------
Chinese
人欲生诸天宫殿者作红莲法。其天花观自在像。相好威光如上所说。唯左手执莲华。右手屈臂而指天上。画像已。其印相作开敷莲华印。举上作掷势散之。真言曰。 （二十五）唵嚩日罗(二合)达磨(一)矩索萨婆钵纳么(红莲)萨嚩提婆嗢蘖多(生一切天)娑嚩(二合)贺 若人为摄缚一切逆贼者。当修戟鞘法。其破贼观自在菩萨像。相好庄严如前无异。但左手举上执戟鞘长等身。右手开散押右腰。画像已。其印相左手作三钴印举上振之。右拳安腰。真言曰。 （二十六）唵嚩日罗(二合)达磨 阿尾舍(摄缚)主(引)罗婆耶(贼难)吽发吒娑嚩贺 若为诸佛来授手者。应修数珠法。其念珠观自在菩萨像。相好庄严如上所说。但右手捻数珠。左手当膝如摩势。画像已。其印相左右手取所持念珠顶戴三度。归命相。真言曰。 （二十七）唵嚩日罗(二合)达磨(一)萨嚩怛他(引)蘖多(引一切如来)入嚩(二合)罗(光明)布惹(手)母捺罗唅(印我)娑嚩(二合)贺(引) 若为召呼一切善神乞守护者。当修宝螺法。其持螺观自在像。相好庄严如先宣说。但左手臂持宝螺。右手作拳舒屈风指作招势。画像已。其印相二手虚心合。屈二风指。各绞二大指背。二空各二头中 现代汉语译本：若有人希望往生到诸天宫殿，应当修持红莲法。所观想的天花观自在像，其相好和威光如前文所说。只有左手执持莲花，右手弯曲手臂指向天空。画像完成后，其印相作开敷莲花印，举起向上作抛掷的姿势散开。真言曰： ‘唵 嚩日罗（二合）达磨（一）矩索 萨婆 钵纳么（红莲）萨嚩 提婆 嗢蘖多（生一切天）娑嚩（二合）贺’ 若有人为了摄缚一切逆贼，应当修持戟鞘法。所观想的破贼观自在菩萨像，相好庄严如前文一样没有差异。只是左手举起执持戟鞘，长度与身等同。右手张开按在右腰。画像完成后，其印相左手作三钴印举起振动。右拳安在腰间。真言曰： ‘唵 嚩日罗（二合）达磨 阿尾舍（摄缚）主（引）罗婆耶（贼难）吽 发吒 娑嚩贺’ 若为了诸佛前来授手，应当修持数珠法。所观想的念珠观自在菩萨像，相好庄严如上文所说。只是右手捻数珠，左手放在膝盖上如摩挲之势。画像完成后，其印相左右手取所持念珠顶戴三次，作归命之相。真言曰： ‘唵 嚩日罗（二合）达磨（一）萨嚩 怛他（引）蘖多（引一切如来）入嚩（二合）罗（光明）布惹（手）母捺罗 唅（印我）娑嚩（二合）贺（引）’ 若为了召呼一切善神乞求守护，应当修持宝螺法。所观想的持螺观自在像，相好庄严如先前所说。只是左手臂持宝螺，右手作拳舒屈风指作招引之势。画像完成后，其印相二手虚心合掌，屈二风指，各自绞住二大指背，二空指各自在二大指头上。
English
English version: If one desires to be born in the palaces of the heavens, one should practice the Red Lotus method. The image of the Tianhua Avalokiteshvara (Tianhua Guanzizai, Avalokiteshvara of Heavenly Flowers) to be visualized has the auspicious marks and majestic light as described above. Only the left hand holds a lotus flower, and the right hand bends the arm and points to the sky. After the image is painted, the mudra (hand gesture) is the Open Lotus Mudra, raised upwards in a throwing gesture, scattering it. The mantra (sacred utterance) is: 'Om Vajra (two combined) Dharma (1) Kusa Sarva Padma (Red Lotus) Sarva Deva Udgata (generating all heavens) Svaha (two combined)' If one wants to subdue and bind all rebellious thieves, one should practice the Halberd Sheath method. The image of the Subduing Thieves Avalokiteshvara Bodhisattva (Po Zei Guanzizai Pusa, Avalokiteshvara Bodhisattva who Breaks Thieves) has the auspicious marks and adornments as before, without any difference. Only the left hand is raised, holding a halberd sheath as long as the body. The right hand is open and pressed against the right waist. After the image is painted, the mudra is made with the left hand in the Three-pronged Vajra Mudra, raised and shaken. The right fist is placed on the waist. The mantra is: 'Om Vajra (two combined) Dharma Avesha (subduing) Jurobhaya (thief difficulty) Hum Phat Svaha' If one wants all Buddhas to extend their hands in assistance, one should practice the Rosary method. The image of the Rosary Avalokiteshvara Bodhisattva (Nianzhu Guanzizai Pusa, Avalokiteshvara Bodhisattva with Rosary) has the auspicious marks and adornments as described above. Only the right hand twirls the rosary, and the left hand rests on the knee as if stroking it. After the image is painted, the mudra is made by taking the rosary held in both hands and placing it on the crown of the head three times, in a gesture of taking refuge. The mantra is: 'Om Vajra (two combined) Dharma (1) Sarva Tathagata (all Thus Come Ones) Jvala (light) Puja (hand) Mudra Ham (seal me) Svaha' If one wants to summon all good spirits and beg for protection, one should practice the Treasure Conch method. The image of the Conch-holding Avalokiteshvara (Chi Luo Guanzizai, Avalokiteshvara holding Conch) has the auspicious marks and adornments as previously described. Only the left arm holds the treasure conch, and the right hand makes a fist, extending and bending the wind finger in a beckoning gesture. After the image is painted, the mudra is made by joining both hands with hollow palms, bending the two wind fingers, each entwining the back of the two thumbs, with the two empty fingers each on the heads of the two thumbs. -------------------------------------------------------------------------------- 指间出之。以口为吹之势。真言曰。