Chinese
大正藏第 20 册 No. 1065 千光眼观自在菩萨秘密法经 No. 1065 千光眼观自在菩萨秘密法经 圣行沙门三昧苏嚩(二合)罗译 归命千光眼 大悲观自在 具足百千手 其眼亦复然 作世间父母 能施众生愿 是故婆伽鑁 秘说此胜法 先发大誓愿 欲度一切众 至诚称念彼 西方无量寿 所以念本尊 诵根本大咒 随智而修行 是法速成就 如来一时住白华山观自在宫殿中。与诸大众俱。于是世尊与观自在说陀罗尼。名无碍大悲。大众闻已无不欢喜。即得种种殊胜上地。 尔时世尊告阿难言。是观自在菩萨为众生故。具足千臂其眼亦尔。我说彼者其有千条。唯今略说四十手法。其四十手今分为五。何等为五。一者如来部。二者金刚部。三者摩尼部(唐言宝)四者莲华部。五者羯噜磨部(唐言事业)一部之中各配八手(合为四十)其五部中亦有五法。以何为五。一者息灾法用佛部尊。所以有化佛手罥索手施无畏手白拂手搒排手钺斧手戟槊手杨柳手(是为八法)二者调伏法用金刚部尊。是故有跋折罗(二合)手(唐言金刚是三钴金刚)金刚杵手(犹钴金刚)宝剑手宫殿手金轮手宝钵手日摩尼手月摩尼手(是为八法) 现代汉语译本 《千光眼观自在菩萨秘密法经》 圣行沙门三昧苏嚩（Suva）罗译 归命千光眼，大悲观自在（Avalokiteshvara）。 具足百千手，其眼亦复然。 作世间父母，能施众生愿。 是故婆伽鑁（Bhagavan），秘说此胜法。 先发大誓愿，欲度一切众。 至诚称念彼，西方无量寿（Amitabha）。 所以念本尊，诵根本大咒。 随智而修行，是法速成就。 如来一时住在白华山观自在宫殿中，与诸大众在一起。于是世尊与观自在菩萨说陀罗尼（dharani），名为无碍大悲。大众听闻后无不欢喜，即刻获得种种殊胜的上地。 尔时，世尊告诉阿难（Ananda）说：‘这位观自在菩萨为了众生的缘故，具足千臂，他的眼睛也是如此。我说他的千条手臂，现在只略说四十种手印。这四十种手印现在分为五部。哪五部呢？第一是如来部（Tathagata-kula），第二是金刚部（Vajra-kula），第三是摩尼部（Mani-kula，唐言宝），第四是莲华部（Padma-kula），第五是羯噜磨部（Karma-kula，唐言事业）。每一部之中各配八种手印（合为四十种），这五部之中也有五种法。以什么为五种法呢？第一是息灾法，用佛部尊。所以有化佛手、罥索手、施无畏手、白拂手、搒排手、钺斧手、戟槊手、杨柳手（这是八种法）。第二是调伏法，用金刚部尊。所以有跋折罗（Vajra）手（唐言金刚，是三钴金刚）、金刚杵手（犹钴金刚）、宝剑手、宫殿手、金轮手、宝钵手、日摩尼手、月摩尼手（这是八种法）。’
English
English version The Secret Dharma Sutra of Thousand-Eyed Avalokiteshvara Bodhisattva Translated by the Shramana Samadhi Suva I take refuge in the Thousand-Eyed, the Greatly Compassionate Avalokiteshvara (Guānzìzài). Endowed with hundreds of thousands of hands, and so are his eyes. Acting as parents to the world, able to grant the wishes of all beings. Therefore, Bhagavan (Bhāgavan) secretly speaks this supreme Dharma. First making a great vow, desiring to deliver all beings. Sincerely reciting his name, Amitabha (Amitābha) of the Western Pure Land. Therefore, contemplate the principal deity, recite the fundamental great mantra. Practice according to wisdom, this Dharma will be quickly accomplished. The Tathagata (Tathāgata) once resided in the palace of Avalokiteshvara on White Flower Mountain, together with a great assembly. Thereupon, the World-Honored One spoke a dharani (dhāraṇī) to Avalokiteshvara Bodhisattva, named the Unobstructed Great Compassion. The assembly, upon hearing it, were all delighted and immediately attained various supreme high stages. At that time, the World-Honored One said to Ananda (Ānanda): 'This Avalokiteshvara Bodhisattva, for the sake of sentient beings, is endowed with a thousand arms, and so are his eyes. I speak of his thousand arms, but now I will only briefly describe forty hand gestures. These forty hand gestures are now divided into five categories. What are the five? First is the Tathagata-kula (Tathāgata-kula), second is the Vajra-kula (Vajra-kula), third is the Mani-kula (Mani-kula, meaning 'treasure' in Chinese), fourth is the Padma-kula (Padma-kula), and fifth is the Karma-kula (Karma-kula, meaning 'action' in Chinese). Each category is assigned eight hand gestures (totaling forty), and within these five categories, there are also five dharmas. What are the five dharmas? First is the pacifying dharma, using the deities of the Buddha-kula. Therefore, there are the Transformed Buddha Hand, the Lasso Hand, the Fearless Giving Hand, the White Whisk Hand, the Shielding Hand, the Axe Hand, the Halberd Hand, and the Willow Branch Hand (these are eight dharmas). Second is the subduing dharma, using the deities of the Vajra-kula. Therefore, there are the Vajra (Vajra) Hand (meaning 'diamond' in Chinese, which is a three-pronged vajra), the Vajra Pestle Hand (like a three-pronged vajra), the Treasure Sword Hand, the Palace Hand, the Wheel Hand, the Treasure Bowl Hand, the Sun Mani Hand, and the Moon Mani Hand (these are eight dharmas).' --------------------------------------------------------------------------------
Chinese
三者增益法用摩尼部。是故有如意珠手宝弓手宝经手白莲手青莲手宝铎手紫莲手蒲桃手(是为八法)四者敬爱法用莲华部。所以有莲华合掌手宝镜手宝印手玉环手胡瓶手军持手红莲手锡枝手(是为八法)五者钩召法用羯磨部。所以有铁钩手顶上化佛手数珠手宝螺手宝箭手宝箧手髑髅手五色云手(是为八法)随其所欲无不成办。 复次阿难菩萨住无畏地。得二十五三昧。坏二十五有。善男子是观自在菩萨。昔于千光王静住如来所亲受大悲心陀罗尼已。超第八地。心得欢喜发大誓愿。应时具足千手千眼。即入三昧名无所畏。于三昧光中涌出二十五菩萨。是诸菩萨身皆金色。具诸相好如观自在。亦于顶上具十一面。各于身上具足四十手。每手掌中有一慈眼(二十五菩萨各具四十手目。合为千手千眼)诸如是等化菩萨众围绕而住。观自在菩萨才出三昧。告诸化菩萨言。汝等今者蒙我威力。应往二十五界破其忧有。于是二十五菩萨。异口同音而说偈言。 我是第一义 本来自清净 筏喻于诸法 能得胜清净 今游诸世界 破二十五有 唯愿听我说 秘密陀罗尼 唵缚日罗(二合)达磨(金刚法)尾输驮(清净)跛跢磨(二合莲华)萨怛缚(二合有情)系多(利益)娑颇(二合)罗拏(周遍)娑嚩 现代汉语译本 三者增益法用摩尼部（Manibhu）。因此有如意珠手、宝弓手、宝经手、白莲手、青莲手、宝铎手、紫莲手、蒲桃手（以上是八法）。四者敬爱法用莲华部（Lianhuabu）。因此有莲华合掌手、宝镜手、宝印手、玉环手、胡瓶手、军持手、红莲手、锡枝手（以上是八法）。五者钩召法用羯磨部（Jiemobu）。因此有铁钩手、顶上化佛手、数珠手、宝螺手、宝箭手、宝箧手、髑髅手、五色云手（以上是八法）。随其所欲，没有不能办到的。 再者，阿难（Anan），菩萨安住于无畏地，得到二十五种三昧（Sanmei），破除二十五有（Ershiwuyou）。善男子，这位观自在菩萨（Guanzizaipusa），过去在千光王静住如来（Qianguangwangjingzhuru）处亲身接受了大悲心陀罗尼（Dabeixin Tuoluoni）后，超越了第八地，心中充满欢喜，发下大誓愿，应时具足千手千眼，随即进入名为无所畏的三昧。在三昧的光中涌现出二十五位菩萨，这些菩萨身皆金色，具足各种相好，如同观自在菩萨，也在顶上具足十一面，各自身上具足四十手，每只手掌中都有一只慈眼（二十五位菩萨各自具有四十手眼，合起来就是千手千眼）。这些化现的菩萨众围绕而住。观自在菩萨才出三昧，就告诉这些化现的菩萨说：‘你们现在蒙受我的威力，应当前往二十五界，破除那里的忧有。’于是二十五位菩萨，异口同声地说偈颂： ‘我是第一义，本来就是清净的， 筏（Fa）比喻诸法，能够得到殊胜的清净。 如今游历各个世界，破除二十五有， 唯愿听我说，秘密陀罗尼。’ 唵（ōng）缚日罗（二合）（Wajieluo (erhe)）达磨（金刚法）（Damo (jingangfa)）尾输驮（清净）（Weishutuo (qingjing)）跛跢磨（二合莲华）（Botuo (erhe) lianhua）萨怛缚（二合有情）（Saduo (erhe) youqing）系多（利益）（Xiduo (yili)）娑颇（二合）（Suopo (erhe)）罗拏（周遍）（Luona (zhoubian)）娑嚩（Suowa）
English
English version Third, the method of increasing benefits uses the Mani division (Manibhu). Therefore, there are the wish-fulfilling jewel hand, the treasure bow hand, the treasure scripture hand, the white lotus hand, the blue lotus hand, the treasure bell hand, the purple lotus hand, and the grape hand (these are the eight methods). Fourth, the method of respect and love uses the Lotus division (Lianhuabu). Therefore, there are the lotus joined palms hand, the treasure mirror hand, the treasure seal hand, the jade ring hand, the barbarian vase hand, the kundika hand, the red lotus hand, and the tin staff hand (these are the eight methods). Fifth, the method of hooking and summoning uses the Karma division (Jiemobu). Therefore, there are the iron hook hand, the Buddha transformed on the crown hand, the rosary hand, the treasure conch hand, the treasure arrow hand, the treasure casket hand, the skull hand, and the five-colored cloud hand (these are the eight methods). Whatever one desires, there is nothing that cannot be accomplished. Furthermore, Ananda (Anan), the Bodhisattva dwells in the ground of fearlessness, attains twenty-five Samadhis (Sanmei), and destroys the twenty-five existences (Ershiwuyou). Good man, this Avalokiteśvara Bodhisattva (Guanzizaipusa), in the past, personally received the Great Compassion Heart Dharani (Dabeixin Tuoluoni) from the Thousand-Light King Still-Dwelling Tathagata (Qianguangwangjingzhuru), surpassed the eighth ground, his heart filled with joy, made a great vow, and instantly possessed a thousand hands and a thousand eyes. He then entered the Samadhi called Fearlessness. In the light of the Samadhi, twenty-five Bodhisattvas emerged. These Bodhisattvas all had golden bodies, possessed all the auspicious marks, like Avalokiteśvara, and also possessed eleven faces on their crowns. Each of them possessed forty hands on their bodies, and in each palm there was a compassionate eye (each of the twenty-five Bodhisattvas possessed forty hands and eyes, which together are a thousand hands and a thousand eyes). These manifested Bodhisattva assemblies surrounded and dwelled. Avalokiteśvara Bodhisattva, having just emerged from Samadhi, told these manifested Bodhisattvas, 'Now, receiving my power, you should go to the twenty-five realms and destroy the sorrowful existences there.' Then the twenty-five Bodhisattvas, with one voice, spoke the verse: 'I am the supreme meaning, originally pure, The raft (Fa) is a metaphor for all dharmas, capable of attaining supreme purity. Now I travel through all the worlds, destroying the twenty-five existences, I only wish you would listen to me, the secret Dharani.' Om (ōng) Vajra (Wajieluo) Dharma (Damo) Vishuddha (Weishutuo) Padma (Botuo) Sattva (Saduo) Ksita (Xiduo) Spharana (Suopo) Svaha (Suowa) -------------------------------------------------------------------------------- (二合)贺(引)
Chinese
诸大菩萨说是陀罗尼已。告诸大众。是陀罗尼乃是过去诸佛之所同说。能受持者必得利乐。说是语已入于三昧。或一菩萨入无垢三昧。于四十手现出四十菩萨破地狱有。或一菩萨入无退三昧。于四十手化出四十菩萨坏畜生有。或一菩萨入心乐三昧。从四十手显现四十菩萨坏饿鬼有。或一菩萨入欢喜三昧。从四十手现出四十菩萨坏阿修罗有(四恶趣竟)或一菩萨入日光三昧。于四十手化出四十菩萨。破东胜身洲有。或一菩萨入月光定。于四十手出现四十菩萨。断西牛货洲有。或一菩萨入热炎定。从四十手涌出四十菩萨。破北上胜洲有。或一菩萨入如幻三昧。亦于四十手现四十菩萨。断南瞻部洲有(四洲竟)或一菩萨入不动定。从四十手显出四十菩萨。破四天处有。或一菩萨入难伏三昧。于四十手化出四十菩萨。破断忉利天处有。或一菩萨入悦意定。于四十手出四十菩萨。断炎摩天有。或一菩萨入青色三昧。于四十手现四十菩萨。破兜率天有。或一菩萨入黄色三昧。从四十手显四十菩萨。破化乐天有。或一菩萨入赤色三昧。于四十手出四十菩萨。断他化自在天有(六欲天竟已上欲界十四有)或一菩萨入白色三昧。从四十手化出四十菩萨断初禅有。或一菩萨入种种三昧。于四十手现四十菩萨。破梵 现代汉语译本 诸大菩萨说完这个陀罗尼后，告诉所有大众，这个陀罗尼是过去诸佛共同宣说的，能够受持它的人必定得到利益和快乐。说完这些话后，（诸大菩萨）进入三昧（Samadhi，禅定）。 或者一位菩萨进入无垢三昧（Vimala-samadhi，无垢禅定），从四十手中显现出四十位菩萨，破除地狱道的存在。 或者一位菩萨进入无退三昧（Avinivartaniya-samadhi，不退转禅定），从四十手中化现出四十位菩萨，摧毁畜生道的存在。 或者一位菩萨进入心乐三昧（Cittaladdha-samadhi，心生喜乐禅定），从四十手中显现出四十位菩萨，摧毁饿鬼道的存在。 或者一位菩萨进入欢喜三昧（Nandita-samadhi，欢喜禅定），从四十手中显现出四十位菩萨，摧毁阿修罗道的存在（四恶趣结束）。 或者一位菩萨进入日光三昧（Aditya-prabha-samadhi，日光禅定），从四十手中化现出四十位菩萨，破除东胜身洲的存在。 或者一位菩萨进入月光定（Chandra-prabha-samadhi，月光禅定），从四十手中出现四十位菩萨，断除西牛货洲的存在。 或者一位菩萨进入热炎定（Tejo-dhātu-samadhi，火界禅定），从四十手中涌出四十位菩萨，破除北俱卢洲的存在。 或者一位菩萨进入如幻三昧（Maya-upama-samadhi，如幻禅定），也从四十手中显现四十位菩萨，断除南瞻部洲的存在（四大洲结束）。 或者一位菩萨进入不动定（Acala-samadhi，不动禅定），从四十手中显现出四十位菩萨，破除四天王天的存在。 或者一位菩萨进入难伏三昧（Durjaya-samadhi，难降伏禅定），从四十手中化现出四十位菩萨，破除忉利天的存在。 或者一位菩萨进入悦意定（Priti-samadhi，喜悦禅定），从四十手中出现四十位菩萨，断除炎摩天的存在。 或者一位菩萨进入青色三昧（Nila-samadhi，青色禅定），从四十手中显现四十位菩萨，破除兜率天的存在。 或者一位菩萨进入黄色三昧（Pita-samadhi，黄色禅定），从四十手中显现四十位菩萨，破除化乐天的存在。 或者一位菩萨进入赤色三昧（Rakta-samadhi，赤色禅定），从四十手中出现四十位菩萨，断除他化自在天的存在（六欲天结束，以上是欲界的十四有）。 或者一位菩萨进入白色三昧（Sveta-samadhi，白色禅定），从四十手中化现出四十位菩萨，断除初禅天的存在。 或者一位菩萨进入种种三昧（Nana-samadhi，种种禅定），从四十手中显现四十位菩萨，破除梵...