English
English version: Hail! Compassionate and stabilizing Avalokiteshvara (Avalokiteshvara who stabilizes beings with compassion). Taming and straightening Avalokiteshvara (Avalokiteshvara who tames the minds of beings). Emptiness-wisdom Avalokiteshvara (Avalokiteshvara who benefits beings with the wisdom of emptiness). Protecting the holy Avalokiteshvara (Avalokiteshvara who protects the holy ones). Pure Avalokiteshvara (Avalokiteshvara who is pure in body and mind). Righteous Dharma Avalokiteshvara (Avalokiteshvara who proclaims the Righteous Dharma). Desire-free Avalokiteshvara (Avalokiteshvara who is free from desires). Immovable Avalokiteshvara (Avalokiteshvara whose mind is unwavering). Bodhisattva Mahasattva (Great Bodhisattva). Mahakarunika (Greatly compassionate one). Having recited thus, one should request protection: 'May I always be protected and cared for by the great compassionate and majestic light of the Honorable Avalokiteshvara. Svaha (May it be accomplished)!' At that time, the Vajragarbha Bodhisattva, for the sake of the assembly, said to Avalokiteshvara Bodhisattva: 'Excellent, excellent, Holy Avalokiteshvara! From countless kalpas, you have perfected the Great Compassion Dharma-door, benefiting sentient beings, acting as a raft in the sea of suffering of birth and death, and constantly being a Dharma lamp in the darkness of ignorance. May the Great Sage, for the sake of this assembly and all future sentient beings, according to our questions, be able to expound the Dharma. The Tathagata has previously spoken of the forty hand gestures, namely the wish-fulfilling jewel and grape hand gestures. What realm do these manifest from?' The Bodhisattva replied: 'Excellent, great being, that you ask such a question. The forty Dharmas spoken of by the Tathagata are manifested by the Fearless-Giving Avalokiteshvara Bodhisattva for Jambudvipa (Southern Continent). I now wish to speak of its mantra Dharma and the Dharma rituals of the forty Bodhisattva forms.' At that time, in the assembly, there were countless mantra-holding immortals and all the holy beings, desiring to hear this Dharma, who came to the Bodhisattva, paid homage, and sat down. Avalokiteshvara said: 'If a person desires to obtain abundant wealth and treasures, they should cultivate the Mani Dharma (the hand of the wish-fulfilling jewel). Those who wish to cultivate this Dharma should bathe and purify themselves, take clean white felt, paper, or silk, and draw an image of Avalokiteshvara Bodhisattva who grants wishes with the Mani. Create a compassionate form, with a golden-colored body and eleven faces on the head. The three faces in front should be Bodhisattva-like, the three white faces on the right should have protruding upper teeth, the three faces on the left should be wrathful, the face behind should be laughing violently, and the face on top should be like the Tathagata. The original face of the Bodhisattva should have three eyes, and the exquisite body should be adorned with a kasaya (robe), necklaces, rings, and so on. Sitting in a lotus posture within a moon disc, half-lotus position with the right foot pressing the left. The twenty-five Bodhisattvas above, and the thousand Bodhisattva forms manifested, are all the same without difference.' -------------------------------------------------------------------------------- 异。唯随所愿求。执持宝物而来施与。
Chinese
令与愿观自在菩萨者。左手当心持摩尼。其珠吠琉璃色黄光发焰也。右手与愿契屈臂向上。如是画像已安置清净之处。礼拜供养作念诵法。其印相二手坚固缚。进力摩尼形。禅智并申立。即成就。真言曰。 （一）唵嚩日罗(二合)达磨(金刚法)振多摩抳(如意珠)入嚩罗(光明)嚩罗泥(与愿)娑嚩贺 若人欲得安隐者。当修罥索法。其持索观自在菩萨像。相好威光如上所说。唯右手作拳安右腰。左手屈臂握罥索。画像已。其印相作未敷莲印。进力柱如环。此名莲华索能满诸意愿。真言曰。 （二）唵嚩日罗(二合)达磨(二)钵娜么(二合)播舍(莲华索)吽(遍引义)地瑟咤(守护二合加持)萨网(二合无可反)摩含(二合于我)娑缚贺 若人欲疗腹中病者。可修宝钵法。当画宝钵观自在菩萨像。其像相好庄严如先说。但二手当齐上持宝钵。即成已。其印相理智入定印。真言曰。 （三）唵嚩日罗(二合)达磨(金刚法)阿鸣娜罗输蓝(无腹中病)娑缚(二合)贺 若欲降伏魍魉鬼神者。应修宝剑法。其宝剑观自在像。庄严相好如上无异。唯右手执剑令竖。左手当腰上以大指押地水甲。火风并竖。其印向身安之。画像已。 现代汉语译本： 不同。只是随着人们的愿望，手持宝物前来施与。 对于能赐予愿望的观自在菩萨（Avalokiteśvara，观世音菩萨）：左手放在胸前，拿着摩尼宝珠（maṇi，如意宝珠），此珠呈吠琉璃（vaiḍūrya）色，发出黄色光芒。右手结与愿印，弯曲手臂向上。这样画像后，安置在清净之处，礼拜供养，修作念诵之法。其印相是双手坚固地结缚，食指和无名指作摩尼宝珠形，中指和小指并排竖立，即可成就。真言（mantra）曰： （一）唵（oṃ） 嚩日罗（vajra，金刚） 达磨（dharma，法） 振多摩抳（cintāmaṇi，如意珠） 入嚩罗（jvāla，光明） 嚩罗泥（varade，与愿） 娑嚩贺（svāhā） 如果有人想要得到安稳，应当修持罥索法（lasso）。其持索观自在菩萨像，相好威光如上面所说。只是右手作拳放在右腰，左手弯曲手臂握着罥索（lasso）。画像完成后，其印相作未敷莲印（unblown lotus mudra），食指和无名指弯曲如环。此名莲华索，能满足各种意愿。真言曰： （二）唵（oṃ） 嚩日罗（vajra，金刚） 达磨（dharma，法） 钵娜么（padma，莲花） 播舍（pāśa，索） 吽（hūṃ，遍引义） 地瑟咤（dhiṣṭha，守护加持） 萨网（sarva，一切） 摩含（mama，于我） 娑缚贺（svāhā） 如果有人想要治疗腹中疾病，可以修持宝钵法（jeweled bowl）。应当画宝钵观自在菩萨像，其像的相好庄严如先前所说，只是双手平齐向上捧着宝钵（jeweled bowl），即可成就。其印相是理智入定印。真言曰： （三）唵（oṃ） 嚩日罗（vajra，金刚） 达磨（dharma，法） 阿鸣娜罗输蓝（anilaśūlam，无腹中病） 娑缚（svā，自性） 贺（hā） 如果想要降伏魍魉鬼神，应当修持宝剑法（jeweled sword）。其宝剑观自在像，庄严相好如上面一样没有不同。只是右手执剑令其竖立，左手放在腰上，用大拇指压住地水二指的指甲，火风二指并排竖立。其印面向着身体安放。画像完成后。
English
English version: Different. Only according to what people wish for, holding treasures to bestow. For the Wish-Granting Avalokiteśvara (Avalokiteśvara, the Bodhisattva Who Observes the Sounds of the World): The left hand is held at the heart, holding a maṇi (wish-fulfilling jewel), the jewel being the color of vaiḍūrya (lapis lazuli), emitting yellow light. The right hand forms the wish-granting mudra, with the arm bent upwards. Having painted the image in this way, place it in a clean place, prostrate and make offerings, and practice the method of recitation. The mudra is formed by firmly binding the two hands, with the index and ring fingers forming the shape of a maṇi jewel, and the middle and little fingers standing upright side by side, and it will be accomplished. The mantra is: (1) Oṃ vajra (diamond) dharma (law) cintāmaṇi (wish-fulfilling jewel) jvāla (light) varade (granting wishes) svāhā If someone wants to obtain peace and security, they should practice the lasso method. The image of Avalokiteśvara holding the lasso should have the auspicious marks and majestic light as described above. Only the right hand makes a fist and rests on the right hip, and the left hand bends the arm and holds the lasso. After the image is painted, the mudra is the unblown lotus mudra, with the index and ring fingers bent like rings. This is called the lotus lasso, which can fulfill all wishes. The mantra is: (2) Oṃ vajra dharma padma (lotus) pāśa (lasso) hūṃ (meaning of pervasive attraction) dhiṣṭha (protect and bless) sarva (all) mama (to me) svāhā If someone wants to cure diseases in the abdomen, they can practice the jeweled bowl method. One should paint an image of Avalokiteśvara holding a jeweled bowl, with the auspicious marks and adornments of the image as previously described, but with both hands holding the jeweled bowl level and upwards, and it will be accomplished. The mudra is the principle-wisdom entering samādhi mudra. The mantra is: (3) Oṃ vajra dharma anilaśūlam (no abdominal disease) svā hā If one wants to subdue goblins and spirits, one should practice the jeweled sword method. The image of Avalokiteśvara holding the jeweled sword should have the same adornments and auspicious marks as above. Only the right hand holds the sword upright, and the left hand is placed on the hip, with the thumb pressing down on the nails of the earth and water fingers, and the fire and wind fingers standing upright side by side. The mudra is placed facing the body. After the image is painted. --------------------------------------------------------------------------------
Chinese
印相右手大指押地水甲。火风并竖即成。左转三匝。真言曰。 （四）唵嚩日罗(二合)达磨(一)竭誐(剑也)萨嚩蓝罗(二合)诃(一切鬼也)萨娑(二合)吒(破坏)娑嚩贺 若欲降伏大魔神者。当修嚩日啰(二合)法(三右之手)其金刚观自在像。相好威光如前所说。但右手执三钴杵。当右左手作拳安腰。画像已。印相右手大指押同小指甲。余指如缚日罗形。左转三匝。真言曰。 （五）唵纥哩(二合入种子)缚日罗(二合)婆抳(执金刚)摩罗钵罗(二合)摩㗚夜(二合护魔)娑缚(二合)贺 若人为摧怨敌者。应修金刚杵法(独股金刚)其持杵观自在菩萨像。相好庄严如上所说。唯左手作拳安腰。右手执独钴杵当左肩如打势。画像已。其印相右手作拳舒头指。以印作碎势。真言曰。 （六）唵纥哩(二合入种子)缚日罗(二合)播儜(执金刚)萨嚩设咄噜(一切怨加云云敌于加怨冬)娑破(二合)吒也(破坏)娑嚩(二合)贺 若欲离怖畏者。当修施无畏法。其除怖观自在菩萨。相好威光如前无异。唯舒右手垂五指现掌。左手舒五指。拳当左乳上现掌。画像已。其印相如画像手印相。真言曰。 （七）唵缚日罗(二合)达磨(一)萨嚩他(引遍也)尔那尔那 现代汉语译本 印相：右手大拇指按压地水（地和水）指甲。火风（火和风）指并竖即成。左转三匝。真言曰： （四）唵 嚩日罗（二合，金刚）达磨（法） 竭誐（剑） 萨嚩蓝罗（二合，一切鬼） 诃（也） 萨娑（二合，破坏） 娑嚩贺 若想降伏大魔神，应当修持嚩日啰（二合，金刚）法（三右之手），其金刚观自在像，相好威光如前所说。但右手执三钴杵。当右左手作拳安腰。画像已。印相：右手大拇指按压小指甲，其余手指如缚日罗形。左转三匝。真言曰： （五）唵 纥哩（二合，入种子） 缚日罗（二合，金刚） 婆抳（执金刚） 摩罗钵罗（二合） 摩㗚夜（二合，护魔） 娑缚（二合）贺 若有人为了摧毁怨敌，应修持金刚杵法（独股金刚），其持杵观自在菩萨像，相好庄严如上所说。唯左手作拳安腰，右手执独钴杵当左肩如打势。画像已。其印相：右手作拳舒头指，以印作碎势。真言曰： （六）唵 纥哩（二合，入种子） 缚日罗（二合，金刚） 播儜（执金刚） 萨嚩设咄噜（一切怨敌） 娑破（二合）吒也（破坏） 娑嚩（二合）贺 若想远离怖畏，应当修持施无畏法。其除怖观自在菩萨，相好威光如前无异。唯舒右手垂五指现掌，左手舒五指，拳当左乳上现掌。画像已。其印相如画像手印相。真言曰： （七）唵 缚日罗（二合，金刚） 达磨（法） 萨嚩他（引，遍也） 尔那尔那
English
English version Mudra: The right thumb presses the nail of the earth-water (earth and water) finger. The fire-wind (fire and wind) fingers are erected together. Rotate three times to the left. The mantra is: (4) Om Vajra (two combined, Diamond) Dharma (Law) Khadga (Sword) Sarva Rala (two combined, all ghosts) Ha (also) Satha (two combined, destroy) Svaha If you want to subdue great demons, you should practice the Vajra (two combined, Diamond) Dharma (three right hands). The image of the Vajra Avalokiteshvara should have the same auspicious marks and majestic light as described before. Only the right hand holds the three-pronged vajra. The right and left hands should be made into fists and placed on the waist. After the image is drawn, the mudra is: the right thumb presses the nail of the little finger, and the other fingers are in the shape of a Vajra. Rotate three times to the left. The mantra is: (5) Om Hrih (two combined, entering seed) Vajra (two combined, Diamond) Pani (holding vajra) Mara Pramardaya (two combined, protecting magic) Svaha If someone wants to destroy enemies, they should practice the Vajra staff method (single-pronged vajra). The image of the Avalokiteshvara Bodhisattva holding the staff should have the same auspicious marks and adornments as described above. Only the left hand is made into a fist and placed on the waist, and the right hand holds the single-pronged vajra against the left shoulder as if striking. After the image is drawn, the mudra is: the right hand makes a fist and extends the index finger, using the mudra to make a crushing gesture. The mantra is: (6) Om Hrih (two combined, entering seed) Vajra (two combined, Diamond) Pani (holding vajra) Sarva Shatru (all enemies) Sphataya (two combined, destroy) Svaha If you want to be free from fear, you should practice the fearlessness-giving method. The Avalokiteshvara Bodhisattva who removes fear should have the same auspicious marks and majestic light as before. Only the right hand is extended with five fingers drooping, showing the palm, and the left hand is extended with five fingers, making a fist above the left breast, showing the palm. After the image is drawn, the mudra is the same as the hand mudra in the image. The mantra is: (7) Om Vajra (two combined, Diamond) Dharma (Law) Sarvatha (extended, everywhere) Erna Erna --------------------------------------------------------------------------------