Chinese
(胜能胜义)佩野曩奢那(除怨怖)娑嚩(二合)贺 若人欲眼闇求光明者。可修日摩尼法。其日精观自在菩萨像。相好庄严如上说。唯左手拳上持火颇胝(此云日精也)右手当心仰掌。画像竟。其印相举定手。作受日轮势。观我眼中有ma ṭ 字(右左)若欲得天眼者。观自眉间有一目。诵真言曰。 （八）唵嚩日罗(二合)达摩(一)阿你地耶(日)入嚩(二合)罗(光明)你乞刍(二合眼也)娑嚩诃 若欲消除一切热恼者。应修月摩尼法。其月精观自在像。相好庄严如上所说。唯右手拳持水颇胝。左手舒五指作摩身势。画像已。其印相如像手印。真言曰。 （九）唵嚩日罗(二合)达摩(一)战陀耶(月)萨嚩(二引)娜(引)贺钵罗(二合)舍弭(除一切热恼)娑嚩(二合)贺 若人欲增荣官职者。当修宝弓法。其持宝弓观自在像。相好威光如前说。但定惠手持横弓。作计由旬数势。画像已。印相(梵本阙)作金刚合掌。诵真言曰。 （十）唵嚩日罗(二合)达磨建吒驮努沙(弓)阿钵罗(二合)底诃多耶(无障碍)三摩地娑嚩贺 若人欲得善友者。当修宝箭法。其速值观自在像。相好庄严如前无异。唯右手持箭首。以箭尻置左手上。画像已。其印相右手作拳 现代汉语译本： （胜能胜义）佩野曩奢那（除怨怖）娑嚩（二合）贺 若有人眼睛昏暗，想要求得光明，可以修持日摩尼法。其日精观自在菩萨像，相貌庄严如上所述。只是左手握拳，向上拿着火颇胝（这叫做日精）。右手放在胸前，手掌向上。画像完成后，结印时举起定手，作出接受日轮的姿势。观想自己的眼睛里有ma ṭ 字（左右）。如果想要得到天眼，观想自己眉间有一只眼睛。诵念真言说： （八）唵嚩日罗（二合）达摩（一）阿你地耶（日）入嚩（二合）罗（光明）你乞刍（二合眼也）娑嚩诃 如果想要消除一切热恼，应该修持月摩尼法。其月精观自在像，相貌庄严如上所述。只是右手握拳，拿着水颇胝。左手舒展五指，作出摩擦身体的姿势。画像完成后，结印的姿势如像的手印。真言说： （九）唵嚩日罗（二合）达摩（一）战陀耶（月）萨嚩（二引）娜（引）贺钵罗（二合）舍弭（除一切热恼）娑嚩（二合）贺 如果有人想要增加官职和荣耀，应当修持宝弓法。其持宝弓观自在像，相貌威严光明如前所述。只是定手和慧手拿着横弓，作出计算由旬数量的姿势。画像完成后，印相（梵本缺失），作出金刚合掌。诵念真言说： （十）唵嚩日罗（二合）达磨建吒驮努沙（弓）阿钵罗（二合）底诃多耶（无障碍）三摩地娑嚩贺 如果有人想要得到善友，应当修持宝箭法。其速值观自在像，相貌庄严如前没有不同。只是右手拿着箭首，把箭尾放在左手上。画像完成后，结印时右手握拳。
English
English version: (Victorious Power of Supreme Meaning) Pe Ye Nang She Na (Remover of Enmity and Fear) Svaha (Twofold) If a person's eyes are dim and they seek light, they can practice the Sun Mani method. The Sun Essence Avalokiteshvara (Guanyin) image should have dignified features as described above. Only the left hand should be clenched, holding a fire sphatika (crystal) upwards (this is called Sun Essence). The right hand should be at the heart, palm facing upwards. After the image is painted, the mudra (seal) is formed by raising the samadhi (meditative) hand, making the gesture of receiving the sun wheel. Visualize the syllable 'ma ṭ' (right and left) in your eyes. If you wish to obtain the divine eye, visualize an eye between your eyebrows. Recite the mantra: (8) Om Vajra (Twofold) Dharma (One) A Ni Di Ye (Sun) Jvala (Twofold) Ra (Light) Ni Kshu (Twofold, Eye) Svaha If you wish to eliminate all heat and vexation, you should practice the Moon Mani method. The Moon Essence Avalokiteshvara image should have dignified features as described above. Only the right hand should be clenched, holding a water sphatika. The left hand should extend five fingers, making a gesture of caressing the body. After the image is painted, the mudra is like the hand seal of the image. The mantra is: (9) Om Vajra (Twofold) Dharma (One) Chandra Ya (Moon) Sarva (Extended) Daha Prashami (Eliminate All Heat and Vexation) Svaha (Twofold) If a person wishes to increase their official rank and glory, they should practice the Treasure Bow method. The Treasure Bow-holding Avalokiteshvara image should have dignified and radiant features as described before. Only the samadhi and wisdom hands should hold a horizontal bow, making a gesture of calculating the number of yojanas (ancient Indian unit of distance). After the image is painted, the mudra (Sanskrit text missing) is to form the Vajra (diamond) joined palms. Recite the mantra: (10) Om Vajra (Twofold) Dharma Kanta Dhanusha (Bow) Apratihata Ya (Unobstructed) Samadhi Svaha If a person wishes to obtain good friends, they should practice the Treasure Arrow method. The Swift Encounter Avalokiteshvara image should have dignified features as before, without any difference. Only the right hand should hold the arrowhead, placing the arrow tail on the left hand. After the image is painted, the mudra is to make a fist with the right hand. -------------------------------------------------------------------------------- 。散立头指中指。以印作招势。真言曰。
Chinese
（十一）唵嚩日罗(二合)达磨(一)罗怛那(二合)剑努(宝箭)曼殊(妙音)萨怛婆(二合众生)曳醯曳呬(速来)罗(引)我罗我(爱染爱染)娑嚩(二合)贺 若欲消除身上众病者。当修杨柳枝药法。其药王观自在像。相好庄严如前所说。唯右手执杨柳枝。左手当左乳上显掌。画像已。印相右手屈臂。诸指散垂。诵真言已摩身上。真言曰。 （十二）唵嚩日罗(二合)达磨(金刚法)陛𤍁(上)尔耶(二合药也)罗惹耶(王)娑嚩(二合)贺(引) 若欲解脱一切障难者。当修白拂法。其拂难观自在像相。及庄严等如前无异。但右手屈臂向掌外。左手持白拂。画像已。印相左手屈臂。诸指垂下。诵咒左转。真言曰。 （十三）唵嚩日罗(二合)达磨(一)戍迦罗嚩啰弭也制曩(白拂)萨嚩魔罗娑耶(一切障难)尾目吃底(二合解脱)娑嚩(二合)贺 若求善和眷属者。当修胡瓶法。其持瓶观自在像。相好威光如上说。唯右手执胡瓶。其瓶首如金翅鸟也。左手当齐上。向上受胡瓶势。画像已。其印相作未敷莲印。二空开立。指头相合。真言曰。 （十四）唵嚩日罗(二合)达磨(金刚法)摩贺昧怛哩(二合大慈)网娑嚩( 现代汉语译本：散开立起头指和中指，用这个手印作出招引的姿势。真言如下： （十一）唵 嚩日罗(二合)达磨(一) 罗怛那(二合) 剑努(宝箭) 曼殊(妙音) 萨怛婆(二合，众生) 曳醯曳呬(速来) 罗(引) 我罗我(爱染爱染) 娑嚩(二合) 贺 如果想要消除身上的各种疾病，应当修持杨柳枝药法。药王观自在像的相好庄严，如前面所说。只是右手执持杨柳枝，左手放在左乳上方，显露掌心。画像完成后，手印是右手屈臂，各指散开下垂。诵持真言后，摩擦身体。真言如下： （十二）唵 嚩日罗(二合)达磨(金刚法) 陛𤍁(上) 尔耶(二合，药也) 罗惹耶(王) 娑嚩(二合) 贺(引) 如果想要解脱一切障难，应当修持白拂法。拂难观自在像的相貌和庄严等，与前面所说没有差异。只是右手屈臂，手掌向外，左手持白拂。画像完成后，手印是左手屈臂，各指垂下。诵咒时向左旋转。真言如下： （十三）唵 嚩日罗(二合)达磨(一) 戍迦罗 嚩啰 弭也 制曩(白拂) 萨嚩 魔罗 娑耶(一切障难) 尾目吃底(二合，解脱) 娑嚩(二合) 贺 如果想要获得良好的人缘和眷属，应当修持胡瓶法。持瓶观自在像的相好威光，如上面所说。只是右手执持胡瓶，瓶口像金翅鸟的头。左手平举到齐胸的高度，向上作接受胡瓶的姿势。画像完成后，手印是作未敷莲印，二空（指无名指）分开竖立，指头相合。真言如下： （十四）唵 嚩日罗(二合)达磨(金刚法) 摩贺 昧怛哩(二合，大慈) 网 娑嚩(二合) 贺
English
English version: Spread and raise the index and middle fingers, using this mudra to make a beckoning gesture. The mantra is as follows: (11) Om Vajra(two combined) Dharma(one) Ratna(two combined) Kamnu (treasure arrow) Manju (wonderful sound) Sattva(two combined, sentient beings) Yehi yehi (come quickly) Ra (elongated) Raga raga (love dye love dye) Svaha(two combined) If you want to eliminate all kinds of diseases on your body, you should practice the Willow Branch Medicine Method. The auspicious appearance and adornments of the Medicine King Avalokiteshvara image are as described earlier. Only the right hand holds a willow branch, and the left hand is placed above the left breast, revealing the palm. After the image is drawn, the mudra is the right arm bent, with the fingers spread and drooping. After reciting the mantra, rub the body. The mantra is as follows: (12) Om Vajra(two combined) Dharma (Vajra Dharma) Bhaisajya(above) Irje(two combined, medicine) Rajaya (king) Svaha(two combined) (elongated) If you want to be liberated from all obstacles, you should practice the White Whisk Method. The appearance and adornments of the Whisk-Difficulty Avalokiteshvara image are no different from what was described earlier. Only the right arm is bent, with the palm facing outward, and the left hand holds a white whisk. After the image is drawn, the mudra is the left arm bent, with the fingers drooping. When reciting the mantra, rotate to the left. The mantra is as follows: (13) Om Vajra(two combined) Dharma(one) Shukara Varami Yejina (white whisk) Sarva Mara Saya (all obstacles) Vimukti(two combined, liberation) Svaha(two combined) If you want to obtain good relationships and family members, you should practice the Kundika (Hu-Ping) Method. The auspicious appearance and majestic light of the Kundika-holding Avalokiteshvara image are as described above. Only the right hand holds a Kundika, with the mouth of the bottle resembling the head of a Garuda (golden-winged bird). The left hand is raised to chest height, making a gesture of receiving the Kundika. After the image is drawn, the mudra is the Unblown Lotus Mudra, with the two empty spaces (referring to the ring fingers) separated and upright, and the fingertips joined together. The mantra is as follows: (14) Om Vajra(two combined) Dharma (Vajra Dharma) Maha Maitri(two combined, great compassion) Vam Svaha(two combined) -------------------------------------------------------------------------------- 发生)娑嚩(二合)贺(引)
Chinese
若欲辟除一切恶兽者。当修榜棑法。其现怒观自在菩萨像。相好庄严如先说。唯左手向外持榜棑形。右手作拳印。画像已。其印相左手向外舒诸指施转。右手作拳打他势。真言曰。 （十五）唵嚩日罗(二合)达磨(金刚法)萨嚩没哩(二合)始止(二合)迦萨跛曩俱罗(蝎蛇及鼠狼等)思孕(二合引)贺(师)尾也(二合引)伽罗(二合大虫)哩乞沙(二合猪熊)哆罗里乞沙(二合罴)遮末罗尔(引)尾鞞(摩竭鱼等)吽(念恐怖)发吒(破坏)娑嚩(二合)贺 若人欲离官难者。应修钺斧法。其镇难观自在菩萨像。相好庄严如先无异。但右手持钺斧。左手作拳安腰。画像已。印相屈右手如斧势。以印回转。真言曰。 （十六）唵嚩日罗达磨(金刚法)跛罗戍(钺斧)啰惹婆耶(王难)尾目乞底(解脱)娑嚩(二合)贺 若求男女仆使者。须行玉环法。其持环观自在菩萨像。相好威光如先所说。但左手当心持玉环。右手覆于玉环上如盖。画像已。印相以左手握右腕。亦以右手握左腕。是左表女右表男。真言曰。 （十七）唵嚩日罗(二合)达磨(金刚法)尾洒野(境界)猎驮(获得)娑嚩(二合)贺 若欲成就功德者。当修白莲法。其分 现代汉语译本： 娑嚩(二合)贺(引) 如果想要辟除一切恶兽，应当修持榜棑法。所观想的形象是现怒观自在菩萨像，相好庄严如先前所说。只有左手向外持榜棑的形状，右手作拳印。画像完成后，其印相是左手向外舒展诸指并施转，右手作拳打他的姿势。真言曰： （十五）唵 嚩日罗(二合)达磨(金刚法) 萨嚩没哩(二合)始止(二合)迦 萨跛 曩俱罗(蝎蛇及鼠狼等) 思孕(二合引)贺(师) 尾也(二合引)伽罗(二合大虫) 哩乞沙(二合猪熊) 哆罗里乞沙(二合罴) 遮末罗尔(引) 尾鞞(摩竭鱼等) 吽(念恐怖) 发吒(破坏) 娑嚩(二合)贺 如果有人想要脱离官司灾难，应该修持钺斧法。所观想的形象是镇难观自在菩萨像，相好庄严如先前一样。只是右手持钺斧，左手作拳安放在腰间。画像完成后，印相是屈右手如斧头的姿势，以印回转。真言曰： （十六）唵 嚩日罗达磨(金刚法) 跛罗戍(钺斧) 啰惹婆耶(王难) 尾目乞底(解脱) 娑嚩(二合)贺 如果要求得男女仆人，需要修行玉环法。所观想的形象是持环观自在菩萨像，相好威光如先前所说。只是左手当胸持玉环，右手覆盖在玉环上如盖子。画像完成后，印相是以左手握住右腕，也以右手握住左腕，这是左边代表女，右边代表男。真言曰： （十七）唵 嚩日罗(二合)达磨(金刚法) 尾洒野(境界) 猎驮(获得) 娑嚩(二合)贺 如果想要成就功德，应当修持白莲法。
English
English version: Svaha. If you wish to avert all evil beasts, you should practice the method of the shield. The image to be visualized is the Angry-Appearing Avalokiteshvara Bodhisattva, with the auspicious marks and adornments as previously described. Only the left hand holds the shape of a shield facing outwards, and the right hand makes a fist mudra. After the image is painted, the mudra is made by extending all the fingers of the left hand outwards and turning them, while the right hand makes a fist in a striking posture. The mantra is: (15) Om Vajra Dharma (Diamond Dharma) Sarva bhristi-krit (all destroyers) Kasarpa Nakula (scorpions, mongooses, etc.) Simha Vyaghra (lions, tigers) Riksha (bears, boars) Tara-riksha (brown bears) Chamara-ervi (makara fish, etc.) Hum (recite with terror) Phat Svaha. If someone wants to be free from official difficulties, they should practice the method of the battle-axe. The image to be visualized is the Calming-Difficulties Avalokiteshvara Bodhisattva, with the auspicious marks and adornments as before. Only the right hand holds a battle-axe, and the left hand makes a fist and rests on the hip. After the image is painted, the mudra is made by bending the right hand like an axe, and rotating the mudra. The mantra is: (16) Om Vajra Dharma (Diamond Dharma) Parashu (battle-axe) Raja-bhaya (fear of the king) Vimukti (liberation) Svaha. If you seek male and female servants, you must practice the method of the jade ring. The image to be visualized is the Ring-Holding Avalokiteshvara Bodhisattva, with the auspicious marks and radiance as previously described. Only the left hand holds a jade ring at the heart, and the right hand covers the jade ring like a lid. After the image is painted, the mudra is made by grasping the right wrist with the left hand, and also grasping the left wrist with the right hand. This represents female on the left and male on the right. The mantra is: (17) Om Vajra Dharma (Diamond Dharma) Vishaya (realm) Hridhaya (attain) Svaha. If you wish to accomplish merits, you should practice the method of the white lotus. --------------------------------------------------------------------------------