English
English version Turning evil towards good, therefore, all evils are eliminated by self-restraint. All obstacles are thus self-removed. The celestial demon Pāpīyas (the king of desire realm's sixth heaven in Buddhism) is thus self-subdued. Naked ascetics (those who practice without clothing) will come seeking mercy like a woman who has transgressed. All Nāga treasuries (scriptural treasures guarded by the Nāga race) are thus self-opened. All hidden treasure deities (spirits guarding hidden treasures) thus self-bestow. The Nāga King's jewel (the precious jewel possessed by the Nāga King) thus self-manifests. Yama, the King of Death (ruler of hell), and the lords who open and close the five paths (gods, humans, asuras, hell beings, hungry ghosts), will personally come to repent. When all dharmas (all phenomena) cannot manifest, relying on this mudra (hand seal) will enable them to manifest. All Buddhas and Bodhisattvas can freely understand all Dharma gates in both direct and reverse order. The majestic light of all Bodhisattvas cannot obscure the body of this practitioner. All wishes, small and large, will be fulfilled. If there is a good man or good woman who obtains and upholds this mudra, be sure to be cautious in a pure heart, do not be confused, and gather the mind in samādhi (meditative concentration). First recite the Three Refuges (refuge in the Buddha, refuge in the Dharma, refuge in the Sangha), generate the mind of receiving precepts, and then form this mudra. When forming the mudra, the earth deities of the ten directions will hold incense burners to make offerings to this person. Indra (a protector deity in Buddhism) and Brahmā (a king of the form realm heaven) will appear before this person, expounding the teachings of vows and instructing on the method of upholding the mudra. Great deities will stand on the left and right, acting as witnesses. A Chakravartin King (one qualified to be a universal ruler) and Vajrapani (a protector deity holding a vajra) will stand in front and behind, supporting the practitioner with the Buddha's armor. The Vajra treasuries (Bodhisattvas guarding the vajra treasures) will stand in the empty space, raining down great precious flowers to comfort the practitioner. The Tathāgatas (Buddhas) of the ten directions, even though residing in the ten directions, will emit a white hair-ray (light from the Buddha's brow) to illuminate the practitioner's body. The manifested Buddha in the light will hold the great Dharma wheel mudra (symbolizing the Dharma wheel of Buddhism) to empower the practitioner. After receiving the empowerment of the mudra, all Buddhist teachings will be naturally understood. When wanting to perform this mudra, burn three types of incense: 1. Sandalwood, 2. Frankincense, 3. Agarwood, burning them separately. The Buddhas of the three times (past, present, and future Buddhas) will appear together before them. When wanting to summon the Buddhas and Bodhisattvas of the ten directions, Vajras, all the gods of heaven and earth, the sun, moon, stars, the patrol officers of the five paths, the Sīmāmātyas (officials in charge of life), and the inspectors (gods in charge of inspection), form this mudra and recite the mantra twenty-one times (three times seven), mentally pervading the ten directions, and after three times, everything will immediately arrive. When wanting to summon the treasures of the ten directions, as well as the Nāga treasuries and hidden treasure deities, point to the sky with the mudra, and they will immediately appear before them. When wanting to command gods, ghosts, Vajras, heavenly gods, Bodhisattvas, and even all spiritual powers, seal the mouth with the mudra and silently recite it seven times or twenty-one times (three times seven), and they will appear in response and be at your disposal. Every day, whether night or morning, form the mudra and recite the mantra up to a thousand times, and the Tathāgatas of the ten directions will assist your power. --------------------------------------------------------------------------------
Chinese
何况诸余一切外道及以内道。有诸法术有幻惑者。欲令破者举心即破种种诸病。于大悲心中欲作救护无有疑滞。诸有病苦来求救者身不能去。但结此契口言捡挍其病人边。即有圣者自变化身。救彼病苦还得除差。欲用此法必须消息记持。莫不净用。若不净用一切滞碍无有成者。若诸印法久持不得成者。结此契日持千遍。不经七日无法不成。所用即无滞碍。记之记之勿传非人。勤苦愿求经三七日。得佛菩萨。 第四如来母契(又名金刚母亦名菩萨母又名诸佛教母亦名诸法母亦名诸印母又名自在天母又名契持母亦名总持母)。 先以左右二手合掌。二小母指交屈入掌中。二头指钩。取二小母指头。二大母指。并押二头指中节。二无名指直竖头相捻。苾二中指向二无名指后亦相捻。四指头齐合腕成。其座须结跏。亦得验小声阴诵前咒。若有善男子善女人。欲持此契者。心念十方诸佛七遍。然后当结此契。其契每于大月十五日。结此契持得万遍。十方世界所有自在法门应身即现。乃至三十三天。须至即至更无滞碍。诸佛长生我亦长生。诸佛成道我亦成道。诸佛度人我亦度人。诸佛无碍我亦无碍。诸佛化身我亦化身。诸佛法身我亦法身。诸佛放光我亦放光。诸佛寂定我亦寂定。诸佛三昧我亦三昧。诸佛说法我亦说法 现代汉语译本：更何况是其他的各种外道以及佛教内部的人，如果有使用法术或者幻术迷惑他人的人，想要破解他们的法术，只要心中发起念头就能破解，对于各种疾病，以大悲心想要救护，不要有任何怀疑和犹豫。如果有人身患疾病前来寻求救助，自己无法亲自前往，只要结这个手印，口中念诵咒语，在病人身边加持，就会有圣者化身前来，救治病人的痛苦，使其痊愈。想要使用这个方法，必须谨慎小心，牢记在心，不要随便使用。如果不谨慎使用，一切都会受到阻碍，无法成功。如果各种手印法门长期修持都无法成功，结这个手印，每天持诵一千遍，不用七天，没有不能成功的法门，使用起来也不会有任何阻碍。记住，记住，不要传给不适合的人。勤奋刻苦地祈愿，经过三七二十一天，就能得到佛菩萨的加持。 第四，如来母契（又名金刚母，也名菩萨母，又名诸佛教母，也名诸法母，又名诸印母，又名自在天母，又名契持母，也名总持母）。 先将左右双手合掌，两个小拇指交叉弯曲放入掌中，两个食指弯曲成钩状，用食指钩住两个小拇指的指头，两个大拇指并拢，按压在两个食指的中间关节上，两个无名指笔直竖立，指尖相触，两个中指向两个无名指的后方弯曲，指尖也相触，四个手指的指尖对齐，手腕形成一个圆形。结印时需要结跏趺坐，也可以小声地念诵前面的咒语。如果有善男子、善女人，想要修持这个手印，心中默念十方诸佛七遍，然后结这个手印。在每个月的大月十五日，结这个手印持诵一万遍，十方世界所有的自在法门应身显现，乃至三十三天，想要到达就能到达，没有任何阻碍。诸佛长生，我也长生。诸佛成道，我也成道。诸佛度人，我也度人。诸佛无碍，我也无碍。诸佛化身，我也化身。诸佛法身，我也法身。诸佛放光，我也放光。诸佛寂定，我也寂定。诸佛三昧，我也三昧。诸佛说法，我也说法。
English
English version: Moreover, all other external paths and internal paths, those who use magic or illusions to confuse others, if you want to break their spells, the moment you have the thought, you can break them. Towards all kinds of illnesses, with great compassion wanting to save and protect, have no doubt or hesitation. If someone is suffering from illness and comes seeking help, and you cannot go there yourself, just form this mudra (hand gesture), recite the mantra, and bless the patient. Then a sage will manifest a transformation body to heal the patient's suffering and make them recover. If you want to use this method, you must be careful and remember it well, do not use it casually. If you do not use it carefully, everything will be hindered and you will not succeed. If various mudra methods have not been successful after long practice, form this mudra and recite it a thousand times a day. In less than seven days, there is no method that will not succeed, and there will be no hindrance in its use. Remember, remember, do not transmit it to unsuitable people. Diligently and earnestly pray, after three weeks (twenty-one days), you will receive the blessings of the Buddhas and Bodhisattvas. Fourth, the Tathagata Mother Mudra (also known as Vajra Mother, also known as Bodhisattva Mother, also known as Mother of all Buddhas, also known as Mother of all Dharmas, also known as Mother of all Mudras, also known as自在天母 Zizai Tianmu (Free Heaven Mother), also known as 契持母 Qichi Mu (Mudra Holding Mother), also known as 总持母 Zongchi Mu (Dharani Holding Mother)). First, bring both hands together in prayer. Cross and bend the two little fingers into the palms. Hook the two index fingers. Use the index fingers to hook the tips of the two little fingers. Bring the two thumbs together and press them on the middle joints of the two index fingers. Straighten the two ring fingers and touch their tips together. Bend the two middle fingers behind the two ring fingers and touch their tips together as well. Align the tips of the four fingers and form a circle with the wrists. When forming the mudra, you need to sit in the lotus position, or you can softly recite the previous mantra. If there are good men and good women who want to practice this mudra, silently recite the names of the Buddhas of the ten directions seven times, and then form this mudra. On the fifteenth day of each lunar month, form this mudra and recite it ten thousand times, and all the free Dharma doors of the ten directions will manifest in response, even the Trayastrimsa Heaven (thirty-three heavens), you can reach it whenever you want, without any hindrance. The Buddhas live long, and I also live long. The Buddhas attain enlightenment, and I also attain enlightenment. The Buddhas liberate people, and I also liberate people. The Buddhas are unhindered, and I am also unhindered. The Buddhas transform bodies, and I also transform bodies. The Buddhas are Dharma bodies, and I am also Dharma bodies. The Buddhas emit light, and I also emit light. The Buddhas are in stillness, and I am also in stillness. The Buddhas are in samadhi, and I am also in samadhi. The Buddhas preach the Dharma, and I also preach the Dharma. --------------------------------------------------------------------------------
Chinese
。诸佛不食我亦不食。乃至种种诸佛所作之事皆悉能为能作。何以故。为于此中是八种母故。及八自在故。诸佛常说八自在故。我从此而生更无别处。有此契即能摄八方自在之力。一一方界皆有八方。一一方皆有八种随心。何等为八。一变化随心。二慈悲随心。三救苦随心。四说法随心。五逆顺自在随心。六摄诸要契自来相逐随心。七所有诸毒令向善。得至佛身无退转随心。八世间所有果报福德。能施即施能割所割能修即修。须成即成须破即破随心。善男子等如是随心事中。一一皆有百千恒河沙随心事不可具说。若有求者但于晨朝。结契求之无不可逐。若不果者诸佛妄语。若有善男子善女人。欲持此契者。欲求佛位者。欲求菩萨位者。欲求金刚位者。欲求天神位者。欲求现十方者。欲求生西方者。欲求下方自在生者。欲求十方自在生者。欲求世辨无阙短者。唯当至心思惟自念事日持千遍。七日之间即能得至。一离世界更不往来。何以故。为同佛身得佛神通故。为同佛心得佛慈故。为同佛眼得佛见故。为同佛力得佛持故。为同佛行行世间故。为得佛印亲印受故。为得诸佛同变化故。为得法身诸魔外道自降伏故。何以降伏。见无二身唯见一身。见无二佛唯见一佛故。善男子当知此契。唯佛与佛。乃能记持。非诸圣也。唯诸 现代汉语译本 诸佛不食，我也不食。乃至种种诸佛所作之事，我皆悉能为能作。何以故？因为于此中有八种母故，及八自在故。诸佛常说八自在故。我从此而生，更无别处。有此契印，即能摄八方自在之力。一一方界皆有八方，一一方皆有八种随心。何等为八？一、变化随心；二、慈悲随心；三、救苦随心；四、说法随心；五、逆顺自在随心；六、摄诸要契自来相逐随心；七、所有诸毒令向善，得至佛身无退转随心；八、世间所有果报福德，能施即施，能割所割，能修即修，须成即成，须破即破随心。善男子等，如是随心事中，一一皆有百千恒河沙随心事，不可具说。若有求者，但于晨朝结契求之，无不可逐。若不果者，诸佛妄语。若有善男子善女人，欲持此契印者，欲求佛位者，欲求菩萨（Bodhisattva）位者，欲求金刚（Vajra）位者，欲求天神位者，欲求现十方者，欲求生西方者，欲求下方自在生者，欲求十方自在生者，欲求世辨无阙短者，唯当至心思惟自念，每日持诵千遍，七日之间即能得至，一离世界更不往来。何以故？为同佛身，得佛神通故；为同佛心，得佛慈悲故；为同佛眼，得佛见故；为同佛力，得佛持故；为同佛行，行世间故；为得佛印，亲印受故；为得诸佛同变化故；为得法身，诸魔外道自降伏故。何以降伏？见无二身，唯见一身；见无二佛，唯见一佛故。善男子当知此契印，唯佛与佛，乃能记持，非诸圣也。唯诸