English
"", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", ] , "english_translations": [ "English version:", "World Honored One, I have the compassion of a Bodhisattva. (Bodhisattva: a being who is on the path to Buddhahood)", "The Buddha said, 'This is not encompassed by compassion.'", "At that time, there were Vajra Secret Traces (Vajra Secret Traces: Buddhist Dharma protectors) from hundreds of thousands of millions of Ganges River sands of worlds, each Secret Trace holding the strength of the four continents.", "They came forward and said to the Buddha, 'World Honored One, I can subdue with strength.'", "The Buddha said, 'Vajra, this is not subdued by strength.'", "At that time, there were also the Great自在天 (Great自在天: the lord of the highest heaven in the Desire Realm) of all worlds, who could transform into the form of the Buddha and came to report to the Buddha, 'World Honored One, I have the自在变化 (自在变化: unconstrained transformation) that can subdue.'", "The Buddha said, 'This is not known by your illusions.'", "In the assembly, there was a Bodhisattva named Real Virtue (Real Virtue: name of a Bodhisattva). He reported to the Buddha, 'World Honored One, if these Vajras, Bodhisattvas, and celestial beings cannot subdue, how can the Buddha now enable sentient beings to escape these difficulties?'", "At that time, the Tathagata told the Real Virtue Bodhisattva, 'Only the 如来心中心 (如来心中心: the heart of the Tathagata, the center of all dharmas) is beyond reach.'", "'Why? Because it can cause all demons to generate great compassion.'", "'It can cause all dharmas to appear according to conditions.'", "'It can cause all Buddhas to never leave.'", "'It can cause all Bodhisattvas to become family members.'", "'It can cause all Vajras to exert their power.'", "'It can cause all celestial beings to always protect.'", "'It can cause all great Yakshas (Yakshas: a type of guardian deity) and Rakshasas (Rakshasas: a type of demon) to become Dharma-assisting assemblies.'", "'It can cause all great ghosts and spirits to generate joy.'", "'It can cause those who uphold and recite the Heart-Center Dharma to obtain power equal to the Buddha.'", "'Equal to the Buddha's heart.'", "'Equal to the Buddha's wisdom.'", "'Equal to the Buddha's majesty.'", "'It can cause the practitioner's heart to accomplish everything it sets out to do.'", "'It can cause all obstacles and difficulties to be cut off.'", "'It can cause帝释 (帝释: Buddhist Dharma protector) and梵王 (梵王: Buddhist Dharma protector) to always support.'", "'It can cause all beings to never regress until Bodhi (Bodhi: enlightenment).'", "'All worldly affairs will naturally become clear.'", "'Even in the past, future, and present, in all worlds, whether with or without supernatural powers, with or without wisdom, with or without virtue, all will completely submit.'", "At that time, the great assembly, having heard these words, all desired to listen and receive the Heart-Center Dharma. Suddenly, a light arose in the assembly, surpassing hundreds of thousands of suns.", "At that time, the Real Virtue Bodhisattva asked the Buddha, 'What is this light? What is the cause and condition of its arising?'", "The Buddha replied, 'This is the light of joy, arising from the Heart-Center. World Honored One, you should know that this light is immeasurable, incalculable, unpraisable, and without endorsement.'", "'Why? Because it is the same as all Buddhas, without endorsement.'", "'The same as all Tathagatas, without attainment. All phenomena are also unseen.'", "'Guarding and being cautious of all senses, without abandoning.'", "'Causing all demonic enemies to not...'" ] } --------------------------------------------------------------------------------
Chinese
得便故。能遮魔王诸道路故。以是因缘名心中心。尔时一切大众白佛言。世尊我从所修因缘及佛妙教。未曾闻有如是赞叹功德大威神力。唯愿如来为我等辈。宣说此句证修觉地。唯愿使我于中修行。尔时如来告诸菩萨诸善男子。今当宣说。证修佛地有十种持必定成就。何等为十。 第一持心。于法无碍于佛生信于心平等。于众生生慈于色无著。 第二持戒不阙。常摄在定修不妄语。好施众生断除憍慢。 第三莫行恶。修不杀戒勿食恶食。慎莫自赞莫见他过。 第四于诸求法莫生讥嫌。于诸佛教遮护过恶。于师僧中如父母想。 第五若行愿教慎莫遗失。于诸贫富等心观察。须怀世谛而顺诸人。 第六于佛句偈常须警察。所修诸法必须遍持。有所乞求应心即施。慎莫观察上中下根。 第七所持契印。莫不净行莫非时结。莫为名闻利养而用。有所行法亦不得舍非众生。 第八于一切所有莫生偷窃断非理恶莫行谄佞。于佛法要护如己命。乃至良贱莫存二心。 第九所救诸苦际不至诚者。实莫退心。莫自轻法莫使他轻。须断己谤莫使他谤。必须质直常行耎语。劝存善道起大慈悲。 第十断除邪行莫损虚空。志信坚固不辞疲苦。常劝不舍慕善知识。或于林泉清净之 现代汉语译本： 因为能够得到方便的缘故，能够遮蔽魔王的所有道路的缘故。因为这个因缘，所以叫做心中心。当时，所有的大众对佛说：‘世尊，我从所修的因缘以及佛的精妙教诲中，从未听闻过如此赞叹功德、具有大威神力的法门。只希望如来能为我们宣说这句证修觉地的法门，只希望使我们能够依此修行。’当时，如来告诉各位菩萨和各位善男子：‘现在应当宣说，证修佛地有十种持戒必定能够成就。哪十种呢？’ 第一，持心。对于佛法没有障碍，对于佛产生信心，对于心保持平等，对于众生生起慈悲，对于色相没有执着。 第二，持戒不缺。常常收摄心念在禅定中，修习不妄语，喜欢布施众生，断除骄慢。 第三，不要做恶事，修习不杀戒，不要吃不好的食物，谨慎不要自我赞扬，不要看到别人的过错。 第四，对于前来求法的人不要讥讽嫌弃。对于佛教，要遮护过失和罪恶。对于师父和僧人，要像对待父母一样。 第五，如果奉行誓愿和教诲，谨慎不要遗失。对于贫穷和富有的人，要平等地观察。必须怀有世俗的真理，从而顺应各种人。 第六，对于佛的语句和偈颂，常常需要警惕和考察。所修习的各种法门，必须普遍地受持。如果有人乞求，应该立即施舍，谨慎不要观察对方是上根、中根还是下根。 第七，所持的契印（mudra），不要在不干净的地方行持，不要在不合适的时间结印，不要为了名闻利养而使用。有所行持的法门，也不得舍弃非众生。 第八，对于一切所有之物，不要产生偷盗之心，断除非理性的恶行，不要行谄媚和奸佞之事。对于佛法的要义，要像保护自己的生命一样。乃至对于身份高贵和低贱的人，都不要存有二心。 第九，所救助的各种困苦，如果对方不至诚，实在不要退失信心。不要自己轻视佛法，也不要使他人轻视佛法。必须断除自己对佛法的诽谤，不要使他人诽谤佛法。必须正直，常常说柔和的语言，劝人保持善良的道路，生起大慈悲心。 第十，断除邪恶的行为，不要损害虚空。志向和信心要坚定，不要推辞疲惫和辛苦。常常劝人不舍弃，仰慕善知识。或者在林泉清净的地方
English
English version: Because one can obtain convenience, because one can block all the paths of the demon king. Because of this cause and condition, it is called the Heart Center (Xin Zhong Xin). At that time, all the assembly said to the Buddha: 'World Honored One, from the causes and conditions I have cultivated and the Buddha's wonderful teachings, I have never heard of such praise of merit, great majestic spiritual power. I only hope that the Tathagata will explain to us this phrase of realizing and cultivating the ground of enlightenment, and I only hope to enable us to practice in it.' At that time, the Tathagata told the Bodhisattvas and good men: 'Now I shall proclaim that there are ten kinds of upholding that will surely lead to the accomplishment of the Buddha-ground through practice. What are the ten?' First, upholding the mind. Being unobstructed in the Dharma, having faith in the Buddha, being equal in mind, generating compassion for sentient beings, and being unattached to form. Second, upholding the precepts without deficiency. Constantly gathering the mind in samadhi, practicing not lying, being fond of giving to sentient beings, and cutting off pride and arrogance. Third, do not engage in evil deeds, practice the precept of not killing, do not eat bad food, be careful not to praise oneself, and do not see the faults of others. Fourth, do not be sarcastic or嫌弃 towards those who seek the Dharma. For the Buddha's teachings,遮护 faults and evils. In the Sangha of teachers and monks, regard them as parents. Fifth, if you practice vows and teachings, be careful not to lose them. Observe the poor and the rich with an equal mind. You must cherish worldly truths and thus comply with all people. Sixth, you must always be vigilant and examine the Buddha's phrases and verses. All the Dharmas you practice must be universally upheld. If there is a request, you should give immediately, and be careful not to observe whether the person is of superior, middle, or inferior capacity. Seventh, the mudras (契印) you hold should not be performed in unclean places, nor should they be formed at inappropriate times, nor should they be used for fame and profit. The Dharmas you practice should not be abandoned to non-sentient beings. Eighth, do not have thoughts of stealing anything, cut off irrational evil deeds, and do not engage in flattery and treachery. Protect the essentials of the Buddha's Dharma as you would your own life. Do not have two minds even towards those of noble and lowly status. Ninth, if those you are saving from suffering are not sincere, do not lose heart. Do not belittle the Dharma yourself, nor allow others to belittle it. You must cut off your own slander of the Dharma, and do not allow others to slander it. You must be honest, always speak softly, encourage people to maintain the path of goodness, and arouse great compassion. Tenth, cut off evil deeds, do not harm the void. Be firm in your aspirations and faith, and do not refuse fatigue and hardship. Always encourage people not to abandon, and admire good teachers. Or in the pure places of forests and springs --------------------------------------------------------------------------------
Chinese
处发广弘愿。慎莫怯弱。念念存摄勿令邪见。常住大乘有善知识承迎礼拜。 如是十事能断除者是持法证。决定直至无上菩提更不退转。欲修菩萨及金刚身满足不难。尔时诸菩萨闻说此已。白佛言世尊。如此愿行我今修学。唯愿如来起大悲心说此神妙章句。大众欣仰今欲受持。佛告诸善男子。乐说便说谛听谛听。尔时如来复以菩提心。契护于大众令心不动。即说咒曰。 一切佛心中心大陀罗尼 唵跋啰跋啰糁跋啰糁跋啰印地㗚耶微输达祢哈哈(二上六合同)噜噜遮㘑迦噜遮㘑莎嚩诃 第一先以左右二手。二无名指各屈钩。苾于中指后。以二大母指。各屈捻二小指甲上。二头指各屈。钩二无名指头。二中指直竖头指捻。合腕当于心上。其印即成。若人修持此契法者。得菩提心具足菩萨智。具足一切波罗蜜门。具摄在心。所有诸佛菩提及诸秘门。是此印摄。于净室授持此契经七日间。所有法要即现目前。于诸魔道及众生道及诸鬼神道。如是隐形伏匿。持此印契自然知处。更欲变形变亦不得。诸善男子。若得此契。应念即有十方诸佛云集其顶。应念即有十方菩萨求为侍者。应念即有十方金刚求为给事。应念即有十方诸天侍卫供养。诸魔眷属。悉舍本土来助法威。一切毗那夜迦求来供养。诸善男子欲 现代汉语译本： 发起广大的弘愿，千万不要怯懦退缩。念念不忘地守护正念，不要让邪见产生。常住于大乘佛法之中，有善良的导师迎接礼拜。 如果能够断除以上这十件事，就是持有佛法并得到证悟。必定能够直至无上菩提，不再退转。想要修习菩萨行和金刚身，圆满愿望并不困难。当时，各位菩萨听闻这些话后，对佛说：‘世尊，这样的愿行我们现在开始修学。只希望如来发起大慈悲心，宣说这神奇微妙的章句。大众都心怀欣喜仰慕，现在想要受持。’佛告诉各位善男子：‘喜欢说就说吧，仔细听，仔细听。’当时，如来再次以菩提心，守护着大众，使他们的心不动摇。随即宣说了咒语： 一切佛心中心大陀罗尼 唵 跋啰 跋啰 糁跋啰 糁跋啰 印地㗚耶 微输达祢 哈哈(二上六合同) 噜噜 遮㘑 迦噜 遮㘑 莎嚩诃 首先用左右两手，两个无名指各自弯曲成钩状，靠在中指的后面。用两个大拇指，各自弯曲按在两个小指的指甲上。两个食指各自弯曲，钩住两个无名指的指头。两个中指直立，食指捻住。合拢手腕放在心前。这个手印就结成了。如果有人修持这个手印，就能得到具足的菩提心和菩萨的智慧，具足一切波罗蜜（Paramita，到彼岸），全部摄持在心中。所有诸佛的菩提和各种秘密法门，都包含在这个手印之中。在清净的房间里受持这个手印和经文七天，所有修法的要点就会立刻显现在眼前。对于各种魔道、众生道和各种鬼神道，像这样隐形藏匿，持有这个手印自然就知道他们的所在之处。想要改变形貌也无法做到。各位善男子，如果得到这个手印，应该立刻就有十方诸佛云集在你的头顶。应该立刻就有十方菩萨前来请求作为侍者。应该立刻就有十方金刚前来请求供你差遣。应该立刻就有十方诸天侍卫供养。各种魔的眷属，都会舍弃自己的领地前来帮助弘扬佛法。一切毗那夜迦（Vinayaka，障碍神）都会前来请求供养。各位善男子想要