English
English version: Generate vast and extensive vows. Be careful not to be timid or weak. Constantly maintain mindfulness and prevent wrong views from arising. Abide steadfastly in the Mahayana (Great Vehicle) teachings, where virtuous teachers will welcome and pay homage. If one can eliminate these ten things, it is proof of upholding the Dharma. One will definitely progress towards unsurpassed Bodhi (Enlightenment) without regression. If you wish to cultivate the Bodhisattva path and attain the Vajra (Diamond) body, fulfilling your aspirations will not be difficult. At that time, the Bodhisattvas, upon hearing this, said to the Buddha: 'World Honored One, we will now cultivate and learn these vows and practices. We beseech the Tathagata (Thus Come One) to generate great compassion and speak this miraculous and profound verse. The assembly is filled with joy and admiration and wishes to receive and uphold it.' The Buddha told the virtuous men: 'Speak if you are pleased to speak, listen attentively, listen attentively.' At that time, the Tathagata, with Bodhicitta (the mind of enlightenment), protected the assembly, ensuring their minds remained steadfast. He then spoke the mantra: The Great Dharani (Mantra) of the Heart Center of All Buddhas Om Bala Bala Sambala Sambala India Vi Shudane Haha (both upper six together) Lulu Zheli Kalu Zheli Svaha First, with both the left and right hands, bend the two ring fingers into hooks, placing them behind the middle fingers. Bend the two thumbs and press them onto the nails of the two little fingers. Bend the two index fingers and hook the tips of the two ring fingers. Keep the two middle fingers straight and upright, with the index fingers touching them. Bring the wrists together in front of the heart. The mudra (hand gesture) is thus formed. If a person cultivates this mudra, they will attain the complete Bodhicitta and the wisdom of a Bodhisattva, possessing all the Paramitas (perfections), all contained within the mind. All the Bodhi of the Buddhas and the secret Dharma gates are contained within this mudra. If one receives and upholds this mudra and scripture in a clean room for seven days, all the essential Dharma teachings will immediately appear before them. Regarding the paths of demons, sentient beings, and various spirits, even if they conceal themselves, by holding this mudra, one will naturally know their location. They will be unable to transform their forms. Virtuous men, if you obtain this mudra, immediately the Buddhas of the ten directions will gather on your crown. Immediately the Bodhisattvas of the ten directions will seek to be your attendants. Immediately the Vajras of the ten directions will seek to serve you. Immediately the Devas (gods) of the ten directions will attend and make offerings. All the retinues of Mara (demon), will abandon their own lands to assist in the power of the Dharma. All the Vinayakas (obstructing spirits) will seek to come and make offerings. Virtuous men, if you wish to --------------------------------------------------------------------------------
Chinese
降伏魔怨外道。先结此契咒三七遍。举在心上。回身起立左转一币。其时大地震烈。其魔诸众陷入下方永不复出。纵有出者是佛慈愍。然始得出慎莫生瞋。持此咒者若生瞋者。十方浩沸非欢喜。时十方始安。诸善男子。当佛之首诸法之母诸契之王。十方诸佛从此而生。如诸佛世尊无有过者。若不过者必须记持勿轻用也。量事大小用之。若持诸法。先以此契为首。不得此契诸法无主。纵有成就所有身心亦不决定。诸神不卫所作诸法多诸障难。慎之慎之莫不净用。 第二菩提心成就契(一名十方如来同印顶契用前咒)。 先以左右二手。中指相交右押左。于虎口中出头。二无名指并屈。押二中指背上。二母指各捻。二无名指后相拄头。二头指于二无名指背上头相拄。二小指直竖合。头相拄成。若善男子善女人。得此契持者。转业消障速证无上正等菩提。常持此契得闻持不忘。于诸法要自然通达。从久远来所未持者。应心所作皆悉契合。持法之时有诸外道及魔波旬。来欲恼者举心即退。欲有所须点契即来。乃至千变万化能惑人法。结契持心即现本形。地中伏藏龙宫宝处。若有所须以契指之应时即至。十方世界所有法要欲得成者。于初夜间结契持诵。不离本坐。便取睡眠十方世界所有要法。心所欲者即自教来。若 现代汉语译本 降伏魔怨外道，先结此契（手印）咒语三七遍，举在心上。回身起立，左转一周。其时大地震烈，那些魔众陷入下方，永远不能复出。纵然有出来的，也是佛的慈悲怜悯。然而才能够出来，要谨慎，不要生起嗔恨。持此咒的人如果生起嗔恨，十方世界都会动荡不安，不会有欢喜。这时十方世界才能安定。各位善男子，这是诸佛之首，诸法之母，诸契之王。十方诸佛从此而生，如同诸佛世尊一样，没有超过它的。如果不超过它，必须记住并持有，不要轻易使用。根据事情的大小来使用它。如果修持各种法门，先以此契为首。没有得到此契，各种法门就没有主导。纵然有所成就，所有的身心也不稳定。诸神不卫护，所作的各种法门多有障碍和困难。要谨慎，要谨慎，不要不干净地使用。 第二，菩提心成就契（又名十方如来同印顶契，用前面的咒语）。 先用左右二手，中指相交，右中指压在左中指上，在虎口中伸出指头。两个无名指并拢弯曲，压在两个中指的背上。两个拇指各自捻住两个无名指的后面，指头互相抵住。两个食指在两个无名指的背上，指头互相抵住。两个小指直立合拢，指头互相抵住。如果善男子善女人，得到此契并持有，能够转变业力，消除障碍，迅速证得无上正等菩提。经常持有此契，能够得到闻持不忘的记忆力，对于各种法要自然通达。从很久远以来所没有持有的法门，应心所想，都能契合。持法的时候，如果有各种外道以及魔波旬，想要来恼乱，只要心念一动，他们就会退去。想要有所需求，点一下手印，他们就会立刻到来。乃至千变万化，能够迷惑人的法术，结契并持心，他们就会立刻显现出本来的形状。地中的伏藏，龙宫的宝藏，如果有所需要，用手印指向它，应时就会到来。十方世界所有的法要，想要成就，在初夜时分结契持诵，不离开原来的座位，然后就去睡觉，十方世界所有的重要法门，心中所想要的，就会自己来教导。如果
English
English version To subdue demonic adversaries and heretics, first form this Mudra (hand seal) and recite the mantra twenty-one times (three sets of seven), raise it to your heart. Turn around, stand up, and turn one circle to the left. At that time, the earth will quake violently, and those demonic hosts will sink below, never to emerge again. Even if some do emerge, it is due to the Buddha's compassion and pity. However, only then can they emerge, so be cautious and do not give rise to anger. If those who hold this mantra give rise to anger, the ten directions will be in turmoil, and there will be no joy. Only then will the ten directions be at peace. O virtuous men, this is the head of all Buddhas, the mother of all Dharmas, the king of all Mudras. The Buddhas of the ten directions are born from this, just like the Buddhas, the World Honored Ones, there is nothing that surpasses it. If there is nothing that surpasses it, you must remember and hold it, do not use it lightly. Use it according to the magnitude of the matter. If you practice various Dharmas, first take this Mudra as the head. Without obtaining this Mudra, the various Dharmas have no master. Even if there is some accomplishment, all body and mind are not stable. The gods do not protect, and the various Dharmas performed have many obstacles and difficulties. Be cautious, be cautious, do not use it impurely. Second, the Bodhicitta Accomplishment Mudra (also known as the Sameness Seal of the Tathagatas of the Ten Directions, using the previous mantra). First, with the left and right hands, cross the middle fingers, with the right middle finger pressing on the left middle finger, extending the tips within the tiger's mouth. Bend the two ring fingers together, pressing them on the backs of the two middle fingers. Each of the two thumbs twists the back of the two ring fingers, with the tips touching each other. The two index fingers touch each other at the tips on the backs of the two ring fingers. The two little fingers stand straight and join together, with the tips touching each other. If virtuous men and virtuous women obtain and hold this Mudra, they can transform karma, eliminate obstacles, and quickly attain unsurpassed, equal, and right Bodhi (enlightenment). Constantly holding this Mudra, one can obtain the power of retention and non-forgetfulness, and naturally understand the essentials of all Dharmas. For Dharmas not held from a long time ago, whatever the mind desires will be in accord. When holding the Dharma, if there are various heretics and Mara Papiyas (demon), who want to disturb, they will retreat as soon as the thought arises. If there is something needed, point with the Mudra, and they will come immediately. Even with thousands of transformations, capable of bewitching people's magic, forming the Mudra and holding the mind, they will immediately reveal their original form. Hidden treasures in the ground, treasures in the dragon palace, if there is something needed, point to it with the Mudra, and it will arrive in time. All the essential Dharmas in the ten directions, if you want to accomplish them, form the Mudra and recite in the early night, without leaving the original seat, then go to sleep, all the important Dharmas in the ten directions, whatever the mind desires, will come to teach themselves. If --------------------------------------------------------------------------------
Chinese
求小通不经三日。若求大通不过七日。于梦寐中佛自印顶自护功力。若欲得见诸佛菩萨神鬼精灵金刚等。每结印之时将印印眼。至一千八十遍即见必须安心。勿使恐动令人失心。若诸恶灾害及本土者。以契咒之一百八遍。将契指天画成佛字。其灾即灭更不复生。若持此契时被诸魔恼。但言小贼不经再三其魔即退。世间小小诸病及难治不可识者。但结契咒满一日癫病亦除。除不至心。若于龙藏所须法要。结契诵咒呼龙王名。不经一宿其法自现。当见之时。诵持不得更不忘失。若得此法但自秘之。勿传非人慎之慎之。欲用此契量事大小。大事行。小事莫行。用损其灵验。记之记之。 第三正授菩提契(一名摄授诸秘门契亦名顶轮契同一切佛用)。 先以左右二手。无名指于中指头指两间出头。次以二中指二头指。并头相捻。四指齐头相着。二大母指。捻二头指上节文。二小指并头直竖。合腕成印。若有善男子等。欲持佛菩萨金刚心法者。依从此契应念即得不动智遍十方界。是圣非圣是魔非魔。及诸天仙四果圣等诸大鬼神等。同时即将本心共同契合。世间所有事业。世辨非世辨。从此即和合同佛心。何以故。得佛三昧门故。诸佛秘藏从此摄故。诸佛顶轮从此成故。一切金刚依从住故。十方众圣来归命故。一切诸 恶回向善故。所有诸恶自摄心故。一切诸障自消除故。天魔波旬自降伏故。裸形外道成过之女自求哀故。一切龙藏自开发故。诸伏藏神自布施故。龙王宝珠自现前故。阎罗天子五道开闭所有主。当自来忏悔故。一切诸法不得现前。依从此契即得现前故。一切诸佛菩萨逆顺诸门自了知故。一切菩萨威光不能遮此行人身故。小大愿求皆果遂故。若有善男子善女人得此契持者。于净心中慎莫惑乱。收心在定。先念三归发受戒心。然结此契。当结之时。即有十方地神。执持香炉供养此人。帝释梵王现其人前。为说愿教持印。大神立在左右。为作证明。灌顶轮王及执金刚神立在前后。手扶佛甲在行者身。诸金刚藏位立虚空。雨大宝华安慰行者。十方如来纵住十方。放白毫光照行者身。光中化佛执大法轮印行者。得印顶已。所有佛法自然了达。欲作此契烧三种香。一檀香二薰陆三沉香。各别烧。三世诸佛同现其前。欲召十方诸佛菩萨金刚诸天地神日月星宿五道巡官司命司察。结此契咒三七遍。运心遍十方经三遍币一切即至。欲召十方宝藏及龙藏伏藏神等以契指天即现其前。欲使神鬼及诸金刚天神菩萨。乃至一切道力欲使令者。以契印口阴诵七遍或三七遍。应时现前任意使役。每日无问夜及晨朝。结契诵至千遍。十方如来自助其力。 现代汉语译本 以恶回向善，因此，所有恶念都能因自我约束而消除。一切障碍因此而自行消除。天魔波旬（佛教中的欲界第六天之魔王）因此而自行降伏。裸形外道（不穿衣服的修行者）会像犯错的女子一样前来求饶。一切龙藏（龙族所守护的经书宝藏）因此而自行开启。诸伏藏神（守护隐藏宝藏的神灵）因此而自行布施。龙王宝珠（龙王所拥有的珍贵宝珠）因此而自行显现。阎罗天子（掌管地狱的阎罗王）以及五道（天、人、阿修罗、地狱、饿鬼）的开闭之主，都会亲自前来忏悔。一切诸法（世间万法）无法显现时，依靠此手印（契）就能显现。一切诸佛菩萨都能逆顺自如地了知各种法门。一切菩萨的威光都无法遮蔽此修行者的身躯。无论大小愿望都能实现。若有善男子、善女人得到并持此手印，务必在清净心中谨慎，不要迷惑混乱，收摄心神于禅定之中。先念诵三归依（归依佛、归依法、归依僧），发起受戒之心，然后结此手印。当结印之时，十方地神会手持香炉供养此人。帝释（佛教的护法神）和梵王（色界天的天王）会显现在此人面前，为其宣说愿教，并教导持印之法。大神会站立在左右，为其作证。灌顶轮王（拥有转轮圣王资格者）及执金刚神（手持金刚杵的护法神）会站立在前后，用佛的盔甲扶持行者。诸金刚藏（守护金刚宝藏的菩萨）会站立在虚空中，降下大宝华来安慰行者。十方如来（十方世界的佛）纵然住在十方，也会放出白毫光（佛眉间的光芒）照耀行者之身。光中化现的佛会手持大法轮印（象征佛法的法轮）加持行者。得到印顶之后，所有佛法自然通达。想要作此手印时，要烧三种香：一、檀香，二、薰陆香，三、沉香，分别焚烧。三世诸佛（过去、现在、未来诸佛）会一同显现在其面前。想要召请十方诸佛菩萨、金刚、诸天地神、日月星宿、五道巡官、司命司察（掌管生命和监察的神），结此手印并持咒二十一遍（三七遍），用心念遍十方，经过三次，一切都会立刻到来。想要召请十方宝藏以及龙藏、伏藏神等，用手印指向天空，他们就会立刻显现在其面前。想要役使神鬼以及诸金刚、天神、菩萨，乃至一切道力，用手印印口，默默念诵七遍或二十一遍（三七遍），他们就会应时显现，任你差遣。每日无论夜晚或早晨，结此手印并诵咒至一千遍，十方如来都会帮助你。