English
English version Take golden red clay and draw a dragon on paper. Chant the mantra one thousand and eighty times and place the drawing in a well. Immediately, a red dragon will ascend into the sky and then stop. Another method: If grains, wheat, and all crops are not thriving, take one 'jin' (a unit of weight) of clarified butter (ghee), chant the mantra one thousand times, and burn it with the wind. Everything will be nourished, and a bountiful harvest will be achieved in due course. Another method: If diseases are prevalent in the world, draw the shape of a comet on red paper. Chant the mantra one thousand and eighty times, and the disease will be eliminated. The comet shape consists of six small stars, combined into one star resembling a 'mu jie' (a wooden tool). Another method: If a country is disturbed by warfare and the four directions are not peaceful, take a small knife ('bin dao zi'), chant the mantra one thousand times, and point it in the direction where the divine soldiers will appear. All external difficulties in countless worlds will naturally dissipate. Another method: If you wish to master all skills, writing, craftsmanship, including inner subtleties and outer transformations, exhaust all worldly illusions, and understand the realms and objects of focus of Buddhas, Bodhisattvas, and Vajras, chant the mantra one thousand times every morning. After one hundred days, there will be nothing you do not fully know. Another method: If you wish to obtain the treasures of the Nāga-rāja (Sea Dragon King), the important records of the Dragon Treasury entrusted by all the Tathāgatas (Buddhas), simply burn five types of incense: Sandalwood, Agarwood, Frankincense, Borneol Camphor, and 'Bi Li Jia' (likely a type of resin or gum-resin). In the quiet of the night, chant the mantra facing each of the four directions, chanting one thousand and eighty times in each direction. At that time, the Dragon Kings of the four directions will personally offer the treasures they govern. Another method: If you need treasures from Kṣitigarbha (Earth Treasury), while cultivating merit, simply say: 'I need this treasure to build such merit.' Then, stamp your foot on the ground and chant the mantra one thousand times. At that time, the earth deities of the ten directions will send worldly objects to supply the practitioner's needs. If it is used maliciously for fame and profit, it will not succeed. Another method: If all people hate each other, take flowers from five types of trees, chant the mantra one hundred and eight times, write the Buddha's name on each, and distribute one to each person. They will become harmonious and respectful, and will never hate each other again. Another method: If someone has previously practiced all methods without effect, simply take off the upper garment they are wearing, chant the mantra one thousand times, and spread it out before the Buddha as a seat for seven days, then take it back. --------------------------------------------------------------------------------
Chinese
将着。或复持行持法要即有效验。一切菩萨及金刚藏自然臣伏。驱策迅速。所索无滞。复有一法。若有病疫劫起流行。取七味毒药。所谓乌头附子狼毒芭豆虎珀光明沙龙脑香肉豆蔻。贪来咒一千遍以水渍之。取水洒病者身无病不除。若有率跛咒刀一千遍。将指患处应时舒展。永劫不加尽报无病。 佛告阿难。若我说此法要穷劫不尽。所有所求者。依我上法求之无不果遂。诸有所作一切事业无问大小。尽皆成就满足无缺。若能常持直至菩萨得不退转。若能日日作此法者持此心者。能与世间作大树王。阴诸众生得离诸苦。能令一切皆得佛心。一切众生得不退者。皆犹此人持诵威力。 尔时如来说咒法及功能已。一切菩萨及诸金刚天仙身光悉不现。惟有佛光遍阎浮提。其时诸天住虚空中自然回转。一切魔宫颀覆。须臾之间散灭无余。乃至大地六反震动。其时十方世界。所有菩萨持诸花幢。供养释迦牟尼佛。其诸花中所有音声皆说佛心中事。诸佛心中应现。随心所用不可思议。所持花香皆不可说。亦现不可说音声。所说神力皆亦不可说。其诸菩萨以佛心中心力亦不可说变现。其时十方菩萨。见佛光明遍阎浮提。各于心藏以偈叹佛。 善哉此光明 是佛心中力 魔王虽睹见 散灭无形身 善哉此光明 现代汉语译本：或者继续修行此法要，就能立即见效。一切菩萨以及金刚藏（一切金刚的储藏处，比喻坚固的智慧）自然臣服，驱使迅速，所求无阻。还有一种方法，如果发生瘟疫劫难，可以取七味毒药，即乌头（一种有毒植物），附子（乌头的根），狼毒（一种有毒植物），巴豆（一种泻药），琥珀（一种宝石），光明砂（一种矿物），龙脑香（一种香料），肉豆蔻（一种香料）。念咒一千遍后用水浸泡，取水洒在病人身上，没有治不好的病。如果有人腿脚不便，念咒刀一千遍，用刀指着患处，腿脚就能立刻伸展开，永远不会再加重，直到寿命终结都不会有病。 佛陀告诉阿难（佛陀的十大弟子之一）：如果我说此法要，穷尽劫数也说不完。所有有所求的人，依照我上面的方法去求，没有不能实现的。所有要做的一切事业，无论大小，都能全部成就，圆满无缺。如果能经常修持，直到菩萨得到不退转的境界。如果能每天修习此法，保持此心，就能在世间成为一棵大树王，庇荫所有众生，使他们脱离各种痛苦。能使一切众生都得到佛心。一切众生能得到不退转的境界，都是因为这个人修持诵念的威力。 这时，如来说完咒法及其功能后，一切菩萨以及诸位金刚、天仙的身光全部消失，只有佛光遍照阎浮提（我们所居住的这个世界）。当时，诸天在虚空中自然旋转，一切魔宫倾覆，顷刻之间消散无余，乃至大地六次震动。那时，十方世界所有菩萨手持各种花幢，供养释迦牟尼佛（此世界的佛）。这些花中的所有声音都在述说佛的心中所想，诸佛心中应现，随心所用，不可思议。所持的花香都无法述说，也显现无法述说的音声。所说的神力也都是无法述说的。这些菩萨以佛心中心力，也变现出无法述说的景象。当时，十方菩萨见到佛的光明遍照阎浮提，各自在心中以偈颂赞叹佛： ‘善哉，此光明，是佛心中力，魔王虽睹见，散灭无形身，善哉，此光明！’
English
English version: Furthermore, if one continues to practice this Dharma essence, it will immediately be effective. All Bodhisattvas and Vajragarbha (the storehouse of all Vajras, a metaphor for firm wisdom) will naturally submit, be driven swiftly, and all requests will be fulfilled without hindrance. There is also another method: if there is a plague or epidemic, take seven kinds of poisonous medicines, namely, aconite (a poisonous plant), aconite root (the root of aconite), Stellera chamaejasme (a poisonous plant), croton (a purgative), amber (a gemstone), cinnabar (a mineral), borneol camphor (a fragrance), and nutmeg (a spice). After chanting the mantra a thousand times, soak them in water. Take the water and sprinkle it on the sick person's body, and there is no disease that cannot be cured. If someone has a limp, chant the mantra over a knife a thousand times, and point the knife at the affected area, the leg will immediately stretch out, and it will never worsen, and there will be no illness until the end of life. The Buddha told Ananda (one of the Buddha's ten great disciples): If I were to speak about this Dharma essence, I could not finish even in endless kalpas. All those who seek something, if they seek it according to my above method, there is nothing that cannot be achieved. All the tasks to be done, whether large or small, can all be accomplished, complete and without lack. If one can constantly uphold this practice, until the Bodhisattva attains the state of non-retrogression. If one can practice this Dharma every day, and maintain this mind, one can become a great tree king in the world, sheltering all sentient beings, enabling them to be free from all suffering. It can enable all sentient beings to attain the Buddha-mind. All sentient beings who can attain the state of non-retrogression are all due to the power of this person's upholding and recitation. At this time, after the Tathagata finished speaking about the mantra and its functions, the body light of all the Bodhisattvas, Vajras, and celestial beings all disappeared, and only the Buddha's light shone throughout Jambudvipa (the world we live in). At that time, the devas naturally revolved in the empty space, all the palaces of Mara collapsed, and in an instant, they vanished without a trace, and even the earth shook six times. At that time, all the Bodhisattvas in the ten directions held various flower banners and made offerings to Shakyamuni Buddha (the Buddha of this world). All the sounds in these flowers were describing what was in the Buddha's mind, and what appeared in the minds of the Buddhas, used at will, was inconceivable. The fragrance of the flowers held was indescribable, and indescribable sounds also appeared. The divine power spoken of was also indescribable. These Bodhisattvas, with the power of the Buddha-mind center, also transformed into indescribable scenes. At that time, the Bodhisattvas in the ten directions, seeing the Buddha's light shining throughout Jambudvipa, each praised the Buddha in their hearts with a verse: 'Excellent is this light, it is the power of the Buddha's mind, although the Mara king sees it, his formless body scatters and vanishes, excellent is this light!' -------------------------------------------------------------------------------- 是佛无碍力 魔王自殄灭 十方菩萨来 善哉此光明 是佛随心力 其力及菩萨 次及凡夫身 婆馺婆楼那 鬼子及神母 诸天夜叉众 同时来供养 一切金刚众 及与自在天 香积诸梵王 皆悉来归依 一切诸星宿 风火电嫚神 四天龙藏等 持花来供养 四维上下界 虚空及水际 横流于十方 皆叹心中心 如来心中心 尽劫说不尽 假使百千海 不与一毫等 假使千世界 不及七毛端 满足萨婆若 不及佛心际 我等广修愿 已经无量劫 所有诸菩萨 未悟心中心 如来心中心 唯佛乃能了 菩萨虽赞叹 不及一毛光 十方现化事 皆是心中心 乃至于有顶 亦是随心生 诸佛说随心 我亦随心学 我既修学已 愿佛存记之 若得随心成 俱时成正觉
Chinese
尔时大众闻佛所说。一一合掌持佛心中心。如来见即以舒金色臂。普为印顶受菩萨记。其时大众得佛授记。欢喜奉修礼佛而去。 佛说心中经卷下 康安二年九月十日。以东寺御影堂本加挍直误了。 贤宝(生三十) 天明二年壬寅六月十四日。以东寺观智院藏本。挍合朱书讫。 洛北莲台寺慈忍 享和改元辛 酉年六月。请得彼本以令他写之。当山明王院峰观。挍于本书间点国训。予更挍正施训冠疑。而上木后贤复对善本此经二卷见八家秘录并御请来录。 丰山总持院快道志 本云。 享和三年癸亥三月二十六日一校间加笔削毕 慈顺 文政三年庚辰四月十四日以右传校之本一校之了 龙肝 现代汉语译本： 酉年六月，我请人抄录了那本书，以便让其他人也抄写。地点在山明王院的峰观。在与原本书籍校对时，我加入了日语训读。我进一步校正，施加训读，并改正了疑惑之处。此外，后来的贤者又对照了善本，发现此经有两卷，记录在《八家秘录》和《御请来录》中。 丰山总持院 快道志 原本记载： 享和三年癸亥三月二十六日，第一次校对，期间增补删改完毕。 慈顺 文政三年庚辰四月十四日，用右传校对的版本进行了第一次校对完毕。 龙肝
English
English version: Sixth month of the Year of the Rooster. I requested that the book be copied so that others could also copy it. The location was Hokkan at Mount Myoo-in (Mountain Bright King Temple). When collating with the original book, I added Japanese readings (kun'yomi). I further collated, applied readings, and corrected doubtful points. Furthermore, later sages compared it with a good edition and found that this scripture has two volumes, recorded in the 'Hekke Hiroku' (Eight Houses Secret Records) and 'Gochōrairoku' (Imperial Invitation Records). Toyosan Sōji-in (Mount Plenty, General Holding Temple) Kaidōshi The original states: Kyowa 3 (1803), Year of the Boar, March 26th, first collation, with additions and deletions completed. Jishun Bunsei 3 (1820), Year of the Dragon, April 14th, first collation completed using the version collated with the 'Yuden'. Ryūkan --------------------------------------------------------------------------------