Chinese
白佛言。世尊如是法契言不虚妄。今欲所问佛当许不。佛言汝欲何问任汝所言。阿难问佛言。世尊其有众生。欲求脱苦欲求降魔欲求摄持。为有余法为用心中心耶。若用此心中心未见法则。佛告阿难。汝欲知法善听。复当为汝更说随心陀罗尼。即说咒曰。 唵摩尼达哩吽泮吒(又一本呜吽摩纫驮唎（二）虎吽（二合二）泮吒[口*特]音又一本唵摩纫达哩吽泮吒) 若受持者不须择日。不择星宿日月。不问齐与不齐。于如来前或于像前或于净室或舍利塔前。随心所持香花尽心供养。于白月十五日洗浴清净着新净衣。随力所办供养。为护法故须三种白食。作一方坛随心作之。幡灯随力办。诵心中心及随心咒。各一千八十遍。于像足下便取睡眠。于晨朝时如来即为现身。及圣者金刚亦为现身。十方菩萨诸天即来围绕。一切行愿皆悉满足。若身自知犯触及有诸罪。诵至万遍。自得现佛清净光明之身。乃至一切诸法。但诵百万遍无尽知。无有别持之法。若有一切难伏怖畏之像。能怖人者。但以右手中指。屈入掌中。以大指押中指节上。阴诵随心咒。不过百遍自然降伏。毒害火灾以气吹之自然除灭。难灭能灭难除能除。若有一切障难之事。但以二手合掌。以头指无名指掌中相钩。小指大指中指掌中相着。合面向四方 现代汉语译本：阿难对佛说：‘世尊，这样的法契（dharma seal，指佛法的印证）之言真实不虚妄。我现在想请问一些问题，佛会允许吗？’佛说：‘你想问什么就问吧，随你说。’阿难问佛说：‘世尊，如果有众生，想要脱离痛苦，想要降伏邪魔，想要摄受和保持（善法），除了心中心法（Heart-mantra Dharma，一种密宗修法），还有其他方法吗？如果修习这个心中心法，但还没有见到法则（指修法的规则和效果），该怎么办？’佛告诉阿难：‘你想知道这个法，就好好听着。我再为你宣说随心陀罗尼（Following-Heart Dharani，跟随心意而生的陀罗尼）。’随即说了咒语： ‘唵 摩尼 达哩 吽 泮 吒’（Om Mani Dari Hum Phat） ‘如果有人受持这个咒语，不需要选择日子，不需要选择星宿日月，不问是否斋戒。在如来（Tathagata，佛的称号）面前，或者在佛像前，或者在清净的房间里，或者在舍利塔前，随心所欲地用香花尽心供养。在白月（指农历上半月）十五日，洗浴干净，穿上新的干净衣服，随自己的能力来办理供养。为了护持佛法，需要准备三种白色的食物。做一个方形的坛，随心所欲地制作。幡和灯也随自己的能力来办理。诵持心中心咒和随心咒，各一千零八十遍。在佛像的脚下就去睡觉。在早晨的时候，如来就会为你显现身形，以及圣者金刚（Vajra，佛教护法神）也会为你显现身形。十方菩萨和诸天（Devas，天神）会来围绕着你。一切的行愿都会得到满足。如果自己知道犯了过错或者触犯了禁忌，以及有各种罪过，诵持咒语到一万遍，自然会得到显现佛的清净光明的身。乃至一切诸法，只要诵持一百万遍，就能无尽地知晓。没有其他的修持方法。 ‘如果有一切难以降伏、令人怖畏的形象，能够使人恐惧，只要用右手中指，弯曲放入掌中，用大拇指压在中指的指节上，默默地诵持随心咒，不超过一百遍，自然就能降伏。毒害和火灾，用气吹一下，自然就能消除灭尽。难以消除的能够消除，难以去除的能够去除。如果有一切障碍和困难的事情，只要用两手合掌，用食指和无名指在掌中相互勾住，小指、大拇指和中指在掌中相互接触，合掌面向四方。’
English
English version: Ananda said to the Buddha: 'World Honored One, such Dharma seal words are true and not false. Now I want to ask some questions, will the Buddha allow it?' The Buddha said: 'Ask whatever you want, say whatever you want.' Ananda asked the Buddha: 'World Honored One, if there are sentient beings who want to escape suffering, want to subdue demons, want to gather and maintain (good Dharma), is there any other method besides the Heart-mantra Dharma (a type of esoteric practice)? If one practices this Heart-mantra Dharma but has not yet seen the rules (referring to the rules and effects of the practice), what should one do?' The Buddha told Ananda: 'If you want to know this Dharma, listen carefully. I will further explain to you the Following-Heart Dharani (a dharani that arises following the mind).’ Then he spoke the mantra: ‘Om Mani Dari Hum Phat’ ‘If someone upholds this mantra, there is no need to choose a date, no need to choose stars, sun, or moon, and no need to ask whether to abstain from meat or not. In front of the Tathagata (title of the Buddha), or in front of a Buddha statue, or in a clean room, or in front of a stupa, offer incense and flowers wholeheartedly as you wish. On the fifteenth day of the white month (referring to the first half of the lunar month), bathe cleanly, put on new and clean clothes, and make offerings according to your ability. In order to protect the Dharma, you need to prepare three kinds of white food. Make a square altar, make it as you wish. Banners and lamps are also made according to your ability. Recite the Heart-mantra and the Following-Heart mantra, each one thousand and eighty times. Then go to sleep at the feet of the Buddha statue. In the morning, the Tathagata will appear to you, and the holy Vajra (Buddhist Dharma protector) will also appear to you. Bodhisattvas and Devas (gods) from the ten directions will come to surround you. All your vows will be fulfilled. If you know that you have committed mistakes or violated taboos, and have various sins, recite the mantra ten thousand times, and you will naturally obtain the pure and luminous body of the manifested Buddha. Even all Dharmas, as long as you recite it one million times, you will know them endlessly. There is no other method of practice. ‘If there are any difficult to subdue and frightening images that can cause fear, just use the middle finger of your right hand, bend it into the palm, press the middle finger joint with your thumb, and silently recite the Following-Heart mantra, no more than one hundred times, and you will naturally subdue them. Poisonous harm and fire disasters, blow on them with your breath, and they will naturally be eliminated. What is difficult to eliminate can be eliminated, and what is difficult to remove can be removed. If there are any obstacles and difficulties, just put your hands together, hook your index finger and ring finger together in your palms, and touch your little finger, thumb, and middle finger together in your palms, and face the four directions.’ --------------------------------------------------------------------------------
Chinese
。各诵一百八遍。罪垢消除障难并尽。若有上毗那夜迦。欲令降伏者应声降伏。不伏者以右脚大母指按地。诵咒百八遍其时毗那夜迦。七孔流血自然降伏。十方世界所有通虚及持咒仙。及四跋陀及八龙藏界。所有秘法。一切诸有情类。应心呼召无不顺伏唯除恶法不入此中。若欲所求诸天香供养者。仰面看天。诵咒一百八遍。其香即下。若欲往十方佛刹菩萨境界。但以中指指天呼摩醯首罗相随天处不入。临命终时。十方诸佛临顶。自迎将己世界。欲求现身不死必佛世界者。但诵至十亿遍即得。必此天地更不改颜除不至心。若有至心不应此者。我即妄语。所有经教并是魔说非佛说之。 复有一法欲求钱财者。取一熟钱开字当中节。密咒一百八遍。即展指指彼人心。其人开意任意多少。口道即随。 若欲召呼臣公主妃后诸宰贵者。但取美香一颗抄彼人名。内相指下咒一千八十遍。即自奔来。若须谷麦取所须者三颗复安中指下。依前作法即得称心。若欲令一切欢喜者。屈中指入口咒一百八遍。将指指前人随顺不逆。悉皆欢喜。复有一法。欲召诸龙。但取井水一碗。咒经一千遍。写著有龙水中。其龙自来从伏敬事。复有一法。若天无雨。取龙脑及井水一碗。咒经一千遍。置于日中。即白龙从碗而出应时雨下。若雨多 现代汉语译本：各诵一百零八遍，罪孽和污垢消除，一切障碍和灾难全部消失。如果遇到强大的Vinayaka（毗那夜迦，象头神），想要使其降伏，它会立刻降伏。如果不降伏，就用右脚的大拇指按住地面，诵咒一百零八遍，那时Vinayaka（毗那夜迦，象头神）的七窍会流血，自然降伏。十方世界所有虚空中的神仙和持咒仙人，以及四跋陀（四大天王）和八龙藏界（八大龙王所守护的境界）的所有秘密法术，一切有情众生，只要诚心呼唤，没有不顺从的，只有邪恶的法术不包含在其中。如果想要诸天神供养香，就仰面看天，诵咒一百零八遍，香就会降下来。如果想要前往十方佛刹和菩萨的境界，只要用中指指向天空，呼唤Maheśvara（摩醯首罗，大自在天）相随，就可以到达天界，不会迷路。临命终时，十方诸佛会降临头顶，亲自迎接你前往自己的世界。如果想要现身不死，到达佛的世界，只要诵咒十亿遍就可以达到，必定如此，天地都不会改变，除非不至诚。如果有人至诚却不应验，那就是我在说谎，所有的经教都是魔说的，不是佛说的。 还有一种方法，想要获得钱财，就取一枚成熟的钱币，打开钱币中间的孔，秘密地诵咒一百零八遍，然后伸出手指指向那个人的心，那个人就会心甘情愿地拿出钱财，无论多少，只要口中说出，就会得到。 如果想要召呼臣子、公主、妃子、皇后和各位宰相贵族，就取一颗美好的香，抄写那个人的名字，放在中指下面，诵咒一千零八十遍，那个人就会自己奔来。如果需要谷物和麦子，就取三颗需要的谷物，也放在中指下面，按照之前的方法去做，就能如愿以偿。如果想要让一切众生都欢喜，就弯曲中指放入口中，诵咒一百零八遍，然后用手指指向面前的人，他们就会顺从不违逆，全部都会欢喜。还有一种方法，想要召请诸龙，就取一碗井水，诵咒一千遍，写在有龙的水中，龙就会自己来，顺从地敬事。还有一种方法，如果天不下雨，就取龙脑和一碗井水，诵咒一千遍，放在太阳下，就会有白龙从碗中出来，立刻下雨。如果雨下得太多
English
English version: Recite each mantra one hundred and eight times. Sins and defilements will be eliminated, and all obstacles and difficulties will disappear completely. If there is an upper Vinayaka (象头神, Ganesha), and you wish to subdue him, he will immediately submit. If he does not submit, press the ground with the big toe of your right foot and recite the mantra one hundred and eight times. At that time, the seven orifices of the Vinayaka (象头神, Ganesha) will bleed, and he will naturally submit. All the deities and mantra-holding immortals in the ten directions, as well as all the secret spells of the four Bhaṭas (四大天王, Four Heavenly Kings) and the eight dragon realms, all sentient beings, if called upon with sincerity, will obey without exception, except for evil practices which are not included. If you want the gods to offer incense, look up at the sky and recite the mantra one hundred and eight times, and the incense will descend. If you want to go to the Buddha lands and Bodhisattva realms in the ten directions, just point your middle finger to the sky, call upon Maheśvara (大自在天, Great Lord) to accompany you, and you can reach the heavenly realms without getting lost. When approaching the end of life, the Buddhas of the ten directions will descend upon your head and personally welcome you to their world. If you want to attain immortality in this life and reach the Buddha's world, just recite the mantra ten billion times, and you will achieve it. This world will not change, unless you are not sincere. If someone is sincere but does not receive a response, then I am lying, and all the scriptures are spoken by demons, not by the Buddha. There is another method: if you want to obtain wealth, take a mature coin, open the hole in the middle of the coin, secretly recite the mantra one hundred and eight times, and then extend your finger and point to that person's heart. That person will willingly give money, no matter how much, as long as they say it, you will receive it. If you want to summon ministers, princesses, consorts, empresses, and various noble officials, take a beautiful incense, write down that person's name, place it under your middle finger, and recite the mantra one thousand and eighty times. That person will come running on their own. If you need grains and wheat, take three grains of what you need and place them under your middle finger. Follow the previous method, and you will get what you desire. If you want to make all beings happy, bend your middle finger and put it in your mouth, recite the mantra one hundred and eight times, and then point your finger at the person in front of you. They will obey and not resist, and all will be happy. There is another method: if you want to summon the dragons, take a bowl of well water, recite the mantra one thousand times, and write it in the water where the dragons are. The dragons will come on their own and serve you respectfully. There is another method: if there is no rain, take dragon brain and a bowl of well water, recite the mantra one thousand times, and place it in the sun. A white dragon will come out of the bowl, and it will rain immediately. If there is too much rain --------------------------------------------------------------------------------
Chinese
时取金色赤土。于纸上画作一龙。咒一千八十遍放着井中。即有赤龙腾天应时即止。 复有一法。谷麦一切苗稼不滋茂者。苏一斤咒一千遍。随风烧一切皆悉润。随时成就。 复有一法。若世间疾病流行者。于赤纸上画取彗星形。咒一千八十遍。其病即除。其星形有六个小星。合成一星如木揭形。 复有一法。若国家刀兵娆乱四边不宁。取一宾刀子。咒一千遍。随方所指即现神兵。无亿世界所有外难自然退散复有一法。若习一切伎艺文笔工巧内绝外曲。尽世幻术及佛菩萨金刚所行之处所缘境界者。每日晨朝持千遍。经一百日无不尽知。 复有一法。若欲得海龙王宝诸佛如来所付龙藏要记者。但烧五种香。所谓檀沈薰陆及龙脑毕力迦等。于夜静时诵咒面向四方。各诵一千八十遍。其时即有四方龙王。所主藏物即自奉送。 复有一法。若须地藏中宝。所修功德但言。我要此宝修营如是功德。以足踏地诵咒一千遍。其时十方地神发世诸物。来送行人供其所用。若为名利恶用。即不果遂。 复有一法。若一切人相憎者。取五木花咒一百八遍。书其佛字各付一本。即自和敬永不相憎。 复有一法。若人先持一切法无功效者。但取自身所著上盖衣。咒经千遍。与佛敷坐满其七日。即取 现代汉语译本 取来金色的赤土，在纸上画一条龙。念咒一千零八十遍，然后将画放入井中。立刻就会有一条赤龙腾空而起，随即停止。 又有一种方法。如果谷物、麦子等一切庄稼生长不茂盛，取一斤酥油，念咒一千遍，然后顺风焚烧，一切都会得到滋润，随时都能获得丰收。 又有一种方法。如果世间流行疾病，在红纸上画一个彗星的形状，念咒一千零八十遍，疾病就会消除。彗星的形状由六个小星组成，合成一个像木揭（一种木制工具）的形状。 又有一种方法。如果国家遭受刀兵侵扰，四方不安宁，取一把小刀（宾刀子），念咒一千遍，朝着哪个方向指，就会显现神兵。所有无量世界的外来灾难自然退散。又有一种方法。如果想要学会一切技艺、文笔、工巧，包括内在的精妙和外在的变化，穷尽世间幻术以及佛、菩萨、金刚所行之处、所缘境界，每天早晨持咒一千遍，经过一百天，没有不能完全知晓的。 又有一种方法。如果想要得到海龙王（Nāga-rāja）的宝藏，诸佛如来（Tathāgata）所交付的龙藏重要记录，只需焚烧五种香，即檀香（Sandalwood）、沉香（Agarwood）、薰陆香（Frankincense）以及龙脑香（Borneol Camphor）、毕力迦香（likely a type of resin or gum-resin），在夜晚安静的时候诵咒，面向四方，每个方向各诵一千零八十遍，那时就会有四方龙王，将他们所主管的宝藏亲自奉送。 又有一种方法。如果需要地藏（Kṣitigarbha）中的宝物，在修行功德时只需说：‘我需要此宝物来修建如此功德。’然后用脚踏地，诵咒一千遍，那时十方地神就会将世间各种物品送来，供修行人使用。如果为了名利而恶意使用，就不会成功。 又有一种方法。如果所有的人互相憎恨，取五种木头的花，念咒一百零八遍，在上面写上佛字，各自分发一本，他们就会互相和睦恭敬，永远不再互相憎恨。 又有一种方法。如果有人先前持诵一切法都没有功效，只需取下自己所穿的上衣，念咒一千遍，铺在佛前作为座位，持续七天，然后取回。