Chinese
虽然我没有培养弟子的功德和能力，但仅以纯洁的愿望，并且不违背上师的教言，承诺尽力维护和弘扬深伏藏二者的教法。尊者对此非常高兴。之后，在某年的 བྃ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 那一年十一月的初八，当举行尊贵的上师仁波切的供养法会时，法会中有非常多的世间空行母。我向尊者禀告说：“这次法会中世间空行母非常多，这算是一个中等的缘起。今年我们可能会遇到一些不幸。”尊者问：“为了避免不幸，需要做些什么仪轨？”我又说：“看来需要按照之前三个预言中说的那样去做。” 尊者也同意了。虽然其间发生了一些小的好坏事情，但因为担心写下来会有不好的影响，所以没有记录。之后，我在尊者面前，非常认真地学习了深伏藏二者的修行方法，以及驱魔等所有仪轨，最终圆满完成。在我三十三岁的时候，右茹（地名）的僧人们商议后，多吉喇嘛丹增、阿洛、俄曲、吉曲等人来到我这里，说：“如果我们在右茹的寺庙里以您母子的住所为中心，就可以避免与嘎惹桑和 诺冲突。”尊者考虑到彼此的誓言，说：“暂时那样做也可以。”但嘎惹桑说：“那样做不好。应该把喇嘛白玉桑的寺庙和阿炯康坚桑的法律放在一起。”就这样，在讨论之后，我说：“我无论在哪个方面都没有过错，应该给予十二份的石头。即使小嘎惹桑不是，也暂时算作是的，给予十分的仲裁。” 当时我说：“就这样做吧，不要承担虚假的仲裁。”但尊者没有允许我这样做，所以无能为力。索珠桑为首的弟子们都说：“根据各自的财富，提供马匹、牲畜等资助。”就这样达成了和解。当时所有的预言都非常应验。
English
Although I do not have the merits and abilities to train disciples, I promise to do my best to maintain and promote the teachings of both the profound and hidden treasures, with pure aspirations and without contradicting the words of the Guru. The venerable one was very pleased with this. Then, in a certain year, བྃ༔ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) On the eighth day of the eleventh month of that year, when the offering ceremony of the venerable Guru Rinpoche was held, there were very many worldly dakinis in the assembly. I reported to the venerable one, "There are very many worldly dakinis in this assembly, which is a medium-level auspicious sign. This year we may encounter some misfortunes." The venerable one asked, "What rituals are needed to avoid misfortune?" I also said, "It seems that we need to do as stated in the previous three prophecies." The venerable one also agreed to this. Although some small good and bad things happened in the meantime, I did not record them because I was worried that writing them down would have a bad influence. After that, in front of the venerable one, I very carefully studied the practice methods of both the profound and hidden treasures, as well as all the rituals such as exorcism, and finally completed them perfectly. When I was thirty-three years old, the monks of Yeru (place name) discussed and Dorje Lama Tenzin, Alo, O'cho, Jikcho, etc. came to me and said, "If we make the residence of you and your mother the center of the Yeru monastery, we can avoid conflict with Garra Sang and Nok." The venerable one, considering each other's vows, said, "It is okay to do so temporarily." But Garra Sang said, "It is not good to do so. The temple of Lama Pelyul Sang and the law of Ajong Kangjen Sang should be put together." After discussing this, I said, "I have not made any mistakes in any aspect, and I should be given twelve shares of stone. Even if the small Garra Sang is not, it should be temporarily regarded as yes, and ten shares of arbitration should be given." At that time, I said, "Let's do it this way, don't bear false arbitration." But the venerable one did not allow me to do so, so I was powerless. The disciples, led by Sodrul Sang, all said, "According to their respective wealth, provide assistance such as horses and livestock." In this way, a settlement was reached. At that time, all the prophecies were very accurate.
Chinese
虽然出现了很多难以忍受且粗暴的事情，但因为自己这边有眷属，所以找不到办法。那些时候，我们父母也参加了集会，但与以前不同，上师显现报身刹土的景象时。 བྃ༔ （藏文）班（梵文天城体，bam，梵文罗马拟音，bam，汉语字面意思，班）：我显现化身刹土的景象，又上师显现化身刹土的景象时，自己显现报身刹土的景象等，出现了诸多不同且不确定的情况。 男女歌舞伎的歌唱都记载在伏藏经典中。之后，按照上师的意愿，必须将上师仁波切的开示法典印成书。在筹备这些助缘等事情时，又从伏藏师的官邸里引来了诸多不如意的违缘。我向上师这样禀告：现在这些事情与授记相似，不如我们暂时到其他地方去比较好。以前是因为您兄弟之间心意相通，所以才留到现在。现在不行了，就像虫子钻进铁里，腐烂的狗尸被扔进坑里一样，出现了这样引来不如意违缘的时候，您要多加小心。上师说，如果官邸出现不遵守以前所说的话的行为，就暂时需要做一个不确定的住处。于是秘密地去拜见上师的哥哥多智钦仁波切。 那时，我的梦中出现空行母吉祥铠甲，说：嘿嘿。往昔凭借誓愿和金刚祈愿的力量，降伏了三界魔鬼的威光显现。 恶魔心智幻化的欺骗，将大海和珍宝区分开来。这个依靠方便智慧的生命之灯，不要遇到污浊的因缘。你的眷属种姓的勇士，如果不从蛇的两条舌头中逃脱，在不可见之处的虚空中，秃鹫会来迎接他，有什么用呢？现在要喧闹，为了自己的利益而喧闹，不要在世间八法中迷失。药师佛母名字的神变，南方佛法的精髓黄金的胜幢，与虚空的莲花相比。这个地方就像寻香的城市。风心的神变不要衰弱，在五境中调伏的化身，化现为两位妃子和三位勇士。
English
Although many unbearable and rough things happened, I couldn't find a way because I had retinue on my side. At those times, my parents also attended the assembly, but unlike before, when the master manifested the pure land of the Sambhogakaya. བྃ༔ (Tibetan, bam, Devanagari: बम, Romanized Sanskrit: bam, Literal Chinese meaning: bam): When the pure land of the Nirmanakaya appeared to me, and when the master manifested the pure land of the Nirmanakaya, the pure land of the Sambhogakaya appeared to me, and so on, many different and uncertain situations occurred. The songs of male and female dancers are recorded in the treasure texts. After that, according to the master's wishes, the teachings of the precious lama had to be printed into books. When preparing these supporting conditions, etc., the treasurer's residence was also introducing many unwanted adverse conditions. I said to the master: Now that these things are similar to prophecies, it would be better if we temporarily went to another place. In the past, it was because your brothers were in harmony that you stayed until now. Now it is not possible, like a worm entering iron, a rotten dog corpse being thrown into a pit, it is time to introduce such unwanted adverse conditions. You must be careful. The master said that if the residence shows behavior that does not abide by what was said before, it will be necessary to make an uncertain residence for the time being. So he secretly went to meet the master's elder brother, Dodrup Rinpoche. At that time, in my dream, the Dakini Joyful Armor appeared and said: Hehehe. In the past, by the power of vows and Vajra prayers, the glory of subduing the demons of the three realms appeared. The deceit of the demon's mind of illusion separates the ocean and the jewels. This lamp of life, which relies on skillful means and wisdom, must not encounter impure causes. If that hero of your lineage does not escape from the two tongues of the snake, what is the use of the vulture coming to greet him in the invisible space? Now make a noise, make a noise for your own benefit, do not be distracted by the eight worldly dharmas. By the magical power of the name of Medicine Tara, this golden banner of the essence of the southern Dharma is comparable to the lotus in the sky. This place is like the city of Gandharvas. The magical power of wind and mind must not weaken, the emanations that tame in the five realms, manifest as two consorts and three heroes.
Chinese
那时你也不要耽搁， 到空行母洲的聚会首领那里， 我们空行勇士引导你走上正道， 五浊恶世时调伏二足有情， 以事业的威光来调伏他们。 བྃ༔ （藏文，梵文天城体，bam，汉语字面意思：棒）这个能摄持虚空幻相的女孩， 必须像珍爱的心肝宝贝一样爱护。 她已前往不居住七马的西方山顶， 你昆达的光彩被黯淡遮蔽， 用智慧去辨别，谨慎非常重要。 明白了吗？安乐的根源之母。 说完这话，她立刻消失不见了。又出现一只老鹰， 我问它到这里来做什么， 它说：我们两个要去寻找您要调伏的五地的父母。 我又想，看来时机已到， 于是骑上老鹰去观看要调伏的五地， 除了恶缘的力量所生的转世之外， 没有找到能成就二利的转世的父母。 有的父亲具有菩提心，母亲却是恶劣种姓，嗔恨心重；有的母亲像是空行母的种姓，父亲却是罪恶深重的森林隐士；有的是父母双方都做违背佛法的事情；有的是虽然具有福报和享受，却陷入世间八法的泥潭等等；有的是父母双方都富有且出身高贵， 却没有符合佛法的行为，沉迷于世俗的事务等等。看到这些被迷惑的情景， 我对朋友说：这次我转世的 父母的处境，为什么没有如愿找到呢？我从八岁起，至尊度母就显现并摄受了我，我发起了无上菩提心，除了想着利益他人之外，将所有自私的恶念都用忆念的绳索捆绑起来，驱逐到无处可去的平等性城堡中。甚至连以身语意三门造作伤害众生的事业，连做梦都不曾有过。难道是因为我自己的身体习气太重，所以才遇不到好的父母吗？ 朋友说：不是这样的。现在这个五浊恶世，众生的烦恼粗重，喜欢作恶，被世间八法的毒水麻醉，
English
Then you should not delay, Go to the gathering leader of the Dakini continent, We Dakinis will guide you to the right path, In the age of five degenerations, tame sentient beings with two legs, Tame them with the glory of activities. བྃ༔ (Tibetan, Devanagari, bam, literal meaning: stick) This girl who can capture the illusion of space, must be cherished like a beloved treasure. She has gone to the western mountain top where the seven horses do not reside, Your splendor of Kunda is obscured by dimness, It is very important to discern with wisdom and be cautious. Do you understand? Mother, the source of bliss. After saying this, she immediately disappeared. Then an eagle appeared again, I asked it what it was doing here, It said: We two are going to find the parents of the five lands that you want to tame. I thought again, it seems that the time has come, So I rode the eagle to see the five lands to be tamed, Except for the reincarnation born from the power of bad karma, I could not find parents who could achieve the reincarnation of the two benefits. Some fathers have Bodhicitta, but the mothers are of bad caste and have heavy anger; some mothers are like the Dakini caste, but the fathers are sinful forest hermits; some parents do things that violate the Dharma; some have blessings and enjoyment, but fall into the mud of the eight worldly dharmas, etc.; some parents are both rich and of noble origin, But they do not have behaviors that conform to the Dharma, and they are addicted to worldly affairs, etc. Seeing these confused scenes, I said to my friend: This time, the situation of the parents of my reincarnation, why did I not find it as I wished? Since I was eight years old, the venerable Tara has appeared and accepted me. I have generated the supreme Bodhicitta, and except for thinking about benefiting others, I have tied all selfish evil thoughts with the rope of mindfulness and expelled them to the castle of equality where there is nowhere to go. I have never even dreamed of creating careers that harm sentient beings with the three doors of body, speech, and mind. Is it because my own body has too much karma, so I cannot meet good parents? My friend said: It is not like that. Now in this age of five degenerations, the afflictions of sentient beings are heavy, they like to do evil, and they are intoxicated by the poisonous water of the eight worldly dharmas.
Chinese
不做瑜伽，行为堕落为世俗，三学一样也不守护。心中只想着自己的欲望，顺便损害他人等等。末法时代的自身特征，以（བྃ༔）自满。说你的转世之父母也被时势所改变，话音刚落就突然从睡梦中醒来。之后，上师主仆一行来到法座上，当大家聚集在一起商议对策时，我向上师这样禀告：我得到了关于自己有五个未圆寂的转世灵童的授记，但是除了三个转世灵童之外，没有找到好的转世父母。我们父子俩无论如何，今年会发生什么都很难说清楚。如果我先你而去，我也没有遗憾。因此，如果您的寿命莲足稳固，我转世成为您的后裔，把希望寄托在您父子的教法上，能否有能力守护和弘扬佛法呢？我这样请示时，上师说道：亲爱的孩子，你从心里抛弃了我，发愿化现事业化身，这是什么意思呢？我们父子的教法，你一旦圆寂，除了损害之外，还能有什么利益呢？如今，依靠您的恩德，两个伏藏的教法的讲修二业已经奠定基础，僧众弟子和所化众生的教法也如此兴盛。此后，教法就没有什么可做的了。我们两个无论获得多少财物受用，都不会将其用于非法的助缘，而是专注于上师的教法事业，等等，您心里明明知道。您已经成为我们教法的滋养，此后什么发愿都不需要了。以前您从尼玛隆准备圆寂时的痛苦，我一想到就难受。现在我年纪大了，我们心意相通等等，没有您，哪怕是一小会儿我也无法忍受。此后，不允许您有这样的想法。上师这样说道。 我并非是自己不信任您才留下化身的。一只秃鹫出现，不给我离开的自由，否则，如意