Chinese
如是如理修习的究竟，法身不变，三身平等性之界，未落入意识分别而现前之时，如水滴融入大海，与大海无有分别一样。道之觉性和基之觉性，无有差别，如虚空融入虚空一样，原始基法身的界中，成为一体且无二，获得稳固，即使仅说果的部分，但实际上，依各人自相续的相应，二取显现的方式有高有低，以各种方式解脱，故不一定。特别是自己没有内外任何功德的缘故，所说的一切都如无头无尾一样，虽不了解口诀精髓，但为了不违背您的教言，愚昧的我以智慧和意识分别思维法性的安住方式而请教，请您容纳于心间。如是，由普贤德拥法性自在所作。善哉！善哉！ 嗡！本来清净觉性菩提心。界与智慧无二光明界。身与智慧功德任运圆满吉祥。与原始怙主莲花生有缘。三门不分以信心恭敬顶礼。于不变大乐轮的庄严中享用。唉玛，谛听金刚道友们。甚深秘密光明总集。一切口诀的精髓究竟。果显现的真实义成佛道。本解脱离戏论大圆满之义。略说汇集三要的特点。非由心生自明佛陀是。远离心与心所的错觉之识。无明障碍的黑暗于界中寂灭。 任运成就身与智慧功德圆满。二利究竟童瓶身。果于基位降临是成佛要点。非由教理生自生智慧是。 依靠具传承之上师。以虔诚恭敬的信心为加持之基。亲见自明无垢觉性之自面。不依赖言词与譬喻。 安住本性现前是见口诀要点。非由因生自果现前是。如八乘宗派的次第，二资粮的。入门各异不成道。
English
When, at the end of meditating properly in this way, the Dharmakaya, the unchanging essence of the equality of the three kayas, is realized without being conceptualized by the mind, it is like a drop of water merging into the ocean, indistinguishable from the ocean. The wisdom of the path and the wisdom of the ground are not different, like the sky dissolving into the sky. Having gained stability in the expanse of the primordial ground Dharmakaya, being one taste and non-dual, even if only a part of the result is mentioned, in reality, depending on the individual's own continuum, the way dualistic appearances arise varies in degree, and liberation occurs in various ways, so it is not definite. In particular, because I myself lack any internal or external qualities, all that I say is like something without beginning or end. Although I do not understand the essential points of the instructions, in order not to break your precious command, I, in my ignorance, have inquired after examining the way of abiding of the Dharma with my intellect and conceptual mind. Please be able to hold it in your precious heart. Thus, it was done by Kunzang Dekyong Chonyi Wangmo. Good! Good! Oṃ! From the very beginning, pure awareness, bodhicitta. The expanse of luminosity, non-dual with space and wisdom. The glorious spontaneous perfection of form, wisdom, and qualities. To the primordial protector, Padmasambhava, with whom we have a karmic connection. With indivisible three doors, I prostrate with faith and reverence. Enjoy the adornment of the unchanging great bliss wheel. Ema, listen, Vajra brothers and sisters. The exceedingly profound and secret luminosity, the essence of all teachings. The ultimate heart essence of all instructions. The definitive meaning path to Buddhahood, which manifests the result. The meaning of the Great Perfection, primordially liberated, free from elaboration. I will speak briefly about the special qualities of the three aspects combined. Self-arisen Buddha, not born from the mind, is free from the deluded intellect of mind and mental events. The darkness of ignorance and obscuration subsides into space. Spontaneously accomplished, complete with form, wisdom, and qualities. The two purposes are fulfilled, the youthful vase body. The result arriving on the ground is the key to Buddhahood. Self-arisen wisdom, not born from scripture, is based on relying on a lineage lama. Taking profound devotion as the basis for blessings. Directly seeing the face of one's own clear, stainless awareness. Without relying on words or examples. Abiding in the natural state, manifest, is the key to seeing the instructions. Self-arisen result, not born from causes, is manifest. Like the stages of the eight vehicles and philosophical systems, the two accumulations. The entrances are different, not the path.
Chinese
观！ 基位觉性本自清净，任运成就身与智慧功德一切，显现安住法身王位中，当下即是解脱果位的要点。如是觉性界显现证悟之意趣，珍如心眼生命般，即使贫困也要传授给具足业与缘分的弟子。断除勤作努力的造作，舍弃一切戏论，显现为所见境的化身之智慧力，明晰不断绝是报身之智慧性，不可思议离言说法身之音声，一切圆满于三身平等性中，无有取舍而到达原始的尽头。以此视万法如梦如幻，执着错乱于原始基位中清醒，法性义上远离怀疑垢染，获得通达一切为觉性的定解后，此生 निश्चित 解脱为童瓶身。萨玛雅，印印印。此 又，金刚道友喇嘛嘎顿以第一珍宝之身像和第二珍宝之内供等，以及具足离垢莲花之光彩者， 劝请不退转，仅以无有经续之散乱语，普贤法性乐护自在女于色寺寂静处所书。善哉！。吹法螺时，因有思虑，故应缓慢吹奏。吹法螺结束时，八万四千烦恼的根本不离五毒与三毒，为净化自他一切有情之五毒障碍，吹五次。为断除三毒之根本，吹哈、普、萨三声。观想发愿与行持之义，为度化自他二者到达佛地，吹两次。法螺结束时，八万四千法门之根本圆满具足五身或五智，故吹五次，观想一切有情之五毒清净，获得五智或五身。吹哈、普、萨三声。观想三身现前，自他一切有情于一生一世中获得法身金刚持之果位。 在哈、普、萨三声之后吹两次。观想自他二者获得二身双运，二利究竟圆满。总计法螺仅有七声。胜者之教言。