Chinese
因此，灌顶的前行法已经完成。现在是实际灌顶的阶段，为了降下加持，请你们端正身体，收束风息，眼睛不要动，集中意念于此。说完，点燃熏香，伴随着音乐。弟子的身体显现为不可思议的空性状态，刹那间忆起圆满智慧幻身。吉祥狮子（Śrī Siṃha）呈现年轻瑜伽士的形象，具有白色和红色的光彩，一面二臂，赤裸，佩戴六种骨饰，舞动姿态，三脉四轮位于脐间，拙火（藏文：གཏུམ་མོ།）呈阿字（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）形，猛烈燃烧，顶轮有黑色吽字（藏文：ཧྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）头朝下，心间有白色阿字（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）代表的本觉。弟子对上师生起虔诚心，上师吉祥狮子（Śrī Siṃha）显现为父母双运，从明亮的结合中发出光芒，进入弟子的密处，点燃拙火（藏文：གཏུམ་མོ།），顶轮的明点融化并变得清晰，身体的上下部分充满白色和红色的精华，在心间有机会，观修安乐，当安乐增长时，白色和红色融合，融入阿字（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中，明点增大，观修大安乐，诸佛众会融入大安乐中，甘露的自性从顶轮涌出，进入心中，身体充满火焰，一心专注于大安乐的智慧。缓慢地念诵根本咒：嗡（藏文：ཨཱོྃ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）咕噜（藏文：གུ་རུ，梵文天城体：गुरु，梵文罗马拟音：guru，汉语字面意思：上师）吉祥狮子（Śrī Siṃha）悉地（藏文：སིདྡྷི，梵文天城体：सिद्धि，梵文罗马拟音：siddhi，汉语字面意思：成就）吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！和阿阿阿（藏文：ཨ་ཨ་ཨ，梵文天城体：अ अ अ，梵文罗马拟音：a a a，汉语字面意思：阿阿阿）！三重结合，伴随音乐降下加持。最后，生起坚信智慧降临的信念。念诵：谛叉 瓦吉拉（藏文：ཏིཥྛ་བཛྲ།），并将金刚杵交叉放置在头顶，使其稳固。关于实际灌顶，根本是宝瓶灌顶，秘密灌顶，智慧灌顶，词句灌顶四种灌顶，其中宝瓶、秘密、智慧三种灌顶，分别在四个加持处依次或同时进行五次，第四种灌顶包括见、修、行、果四种，以及法界与智慧无二无别，共五种。通过区分获得五种，以二十种方式证悟菩提，这就是四种灌顶的证悟加持，是获得妥噶（超越顶峰）的持明上师的甚深灌顶，具有日月之印。首先是宝瓶灌顶，请这样观想。上师手持宝瓶，宝瓶内吉祥狮子（Śrī Siṃha）的顶轮有嗡字（藏文：ཨཱོྃ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）清晰显现，父母双运，从嗡字（藏文：ཨཱོྃ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）中
English
Thus, the preliminary practices for the empowerment are completed. Now is the stage of the actual empowerment, in order to bestow blessings, please straighten your bodies, bind your breath, and keep your eyes still, focusing your mind in this way. After saying this, burn incense and play music. The student's body appears as an inconceivable state of emptiness, in an instant recalling the complete wisdom illusory body. Śrī Siṃha appears as a young yogi, with white and red radiance, one face and two arms, naked, adorned with six bone ornaments, dancing, the three channels and four chakras located at the navel, the tummo (fierce fire) in the shape of the letter A (Tibetan: ཨ་, Devanagari: अ, Romanized Sanskrit: a, literal meaning: A), blazing fiercely, the bindu at the crown of the head with the letter Hūṃ (Tibetan: ཧྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, literal meaning: Hūṃ) pointing downwards, in the heart the white letter A (Tibetan: ཨ་, Devanagari: अ, Romanized Sanskrit: a, literal meaning: A) representing primordial awareness. The student generates devotion to the guru, the guru Śrī Siṃha appears as the union of father and mother, from the clear union light radiates, entering the student's secret place, igniting the tummo, the bindu at the crown of the head melts and becomes clear, the upper and lower parts of the body are filled with white and red essence, there is an opportunity in the heart, contemplate bliss, and as bliss increases, white and red merge, dissolving into the letter A (Tibetan: ཨ་, Devanagari: अ, Romanized Sanskrit: a, literal meaning: A), the bindu increases, contemplate great bliss, the assembly of Buddhas dissolves into great bliss, the nature of nectar arises from the crown of the head, entering the heart, the body is filled with fire, focus single-mindedly on the wisdom of great bliss. Slowly recite the root mantra: Oṃ (Tibetan: ཨཱོྃ, Devanagari: ओं, Romanized Sanskrit: oṃ, literal meaning: Oṃ) Āḥ (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, literal meaning: Āḥ) Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, literal meaning: Hūṃ) Guru (Tibetan: གུ་རུ, Devanagari: गुरु, Romanized Sanskrit: guru, literal meaning: Guru) Śrī Siṃha Siddhi (Tibetan: སིདྡྷི, Devanagari: सिद्धि, Romanized Sanskrit: siddhi, literal meaning: Accomplishment) Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, literal meaning: Hūṃ)! and A A A (Tibetan: ཨ་ཨ་ཨ, Devanagari: अ अ अ, Romanized Sanskrit: a a a, literal meaning: A A A)! triple combination, bestow blessings with music. Finally, generate the conviction that the wisdom has arrived and is stable. Recite: Tiṣṭha Vajra, and place the vajra crossed on the head to stabilize it. Regarding the actual empowerment, the root is the vase empowerment, the secret empowerment, the wisdom empowerment, and the word empowerment, among which the vase, secret, and wisdom empowerments are performed five times each, either sequentially or simultaneously, in the four places of blessing. The fourth empowerment includes the four: view, meditation, conduct, and result, as well as the non-duality of dharmadhatu and wisdom, making five in total. By distinguishing the five obtained, enlightenment is attained in twenty ways. This is the blessing of realization of the four empowerments, the profound empowerment of the vidyadhara guru who has attained Tögal (breakthrough), with the seal of the sun and moon. First is the vase empowerment, please visualize in this way. The guru holds the vase, inside the vase at the crown of Śrī Siṃha's head, the letter Oṃ (Tibetan: ཨཱོྃ, Devanagari: ओं, Romanized Sanskrit: oṃ, literal meaning: Oṃ) is clearly visible, the union of father and mother, from the letter Oṃ (Tibetan: ཨཱོྃ, Devanagari: ओं, Romanized Sanskrit: oṃ, literal meaning: Oṃ)
Tibetan
གའ་བའི་བདུད་རྩི་དཀར་གསལ་བབས༔ སྐུ་གང་སྦྱོར་མཚམས་ནས་བབས་བུམ་པ་གང༔ ཁ་ནས་ལུད་ཅིང་སློབ་མའི་སྤྱི་བོར་བབ༔ བདེ་ཆེན་འཁོར་ལོའི་རྩ་ཁེངས་བདེ་ཆེན་བསྒོམ༔ དེ་བཞིན་མགྲིན་དང་ཐུགས་ཀའི་ཨཱཿཧཱུྃ་ལས༔ བདུད་རྩི་དམར་མཐིང་དགའ་ཆེན་ཁྱད་དགའ་ཡི༔ ངོ་བོར་བབས་ཤིང་སློབ་མའི་མགྲིན་པ་དང༔ སྙིང་ག་གང་བས་བདེ་མཆོག་རྒྱས་པར་བསྒོམ༔ དེ་རྗེས་ལྟེ་བའི་ཧྲཱིཿལས་ལྷན་སྐྱེས་ཀྱི༔ བདུད་རྩི་བབས་ཤིང་སློབ་མའི་ལྟེ་བ་ ཁེངས༔ སྐུ་ཡི་གནས་རྣམས་མ་ལུས་ཐམས་ཅད་ནས༔ བདུད་རྩི་འོད་ལྔའི་མདངས་ལྡན་བབས་པ་ཡིས༔ སློབ་མའི་ལུས་གང་བདུད་རྩི་གྱེན་འཁྱིལ་བས༔ སྤྱི་བོའི་གཙུག་ཏུ་རྡོ་རྗེ་སེམས་དཔའ་བསམ༔ ཧཱུྃ༔ རང་བྱུང་བདེ་བ་ཆེན་པོའི་བུམ་པ་རུ༔ ལྷན་ཅིག་སྐྱེས་པའི་བླ་མ་ཡབ་ཡུམ་བཞུགས༔ བདེ་ཆེན་སྦྱོར་བའི་བདུད་རྩི་བསམ་མི་ཁྱབ༔ རང་གྲོལ་བདེ་ཆེན་ཡེ་ཤེས་བསྐྱེད་པའི་ཕྱིར༔ བླ་ན་མེད་པ་བུམ་པས་དབང་བསྐུར་རོ༔ ཨཱོྃ་ཨཱཿཧཱུྃ་གུ་རུ་ཤྲཱི་སིཾ་ཧ་སིདྡྷི་ཧཱུྃ༔ ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་གུ་ཎ་ཀརྨ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔ ཞེས་བརྗོད་ལ་བུམ་པ་གནས་བཞིར་བཞག་ཅིང་བུམ་ཆུ་སྦྱིན། ཐོད་པའི་བདུད་རྩི་ཐོགས་ལ། གཉིས་པ་གསང་བའི་དབང་ལ་དམིགས་པ་འདི་ལྟར་མཛོད། སློབ་དཔོན་ཡབ་ཡུམ་ཤྲཱི་སིཾ་ཧ་ནི༔ མཉམ་པར་སྦྱོར་བའི་སྤྱི་མགྲིན་སྙིང་ལྟེ་བཞིར༔ ཡིག་འབྲུ་ཨཱོྃ་ཨཱཿཧཱུྃ་ཧྲཱིཿགསལ་བ་ལས༔ དགའ་བཞིའི་ངོ་བོ་འོད་ཟེར་དཀར་དམར་མཐིང༔ སེར་པོ་བདུད་རྩིའི་རང་བཞིན་ཡོངས་རྫོགས་བབས༔ སློབ་མའི་ཁར་སྦྱིན་རྩ་བཞི་ལུས་ཀུན་གང༔ བདེ་ཆེན་བཞི་དང་ཡོངས་རྫོགས་ཐོབ་པར་བསྒོམ༔ ཧཱུྃ༔ ཡུལ་སྣང་རྣམ་པར་དག་པའི་ཐོད་པ་རུ༔ རྣམ་པར་དག་པའི་ དབང་པོ་སྦྱོར་པ་ཡིས༔ རྣམ་ཤེས་ཡེ་ཤེས་སྒྱུར་བའི་བྱང་སེམས་བསྐྱིལ༔ ཀུན་གཞི་རྣམ་པར་གྲོལ་ཕྱིར་དབང་བསྐུར་རོ༔ ཨཱོྃ་ཨཱཿཧཱུྃ་གུ་རུ་ཤྲཱི་སིཾ་ཧ་སིདྡྷི་ཧཱུྃ༔ ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་གུ་ཎ་ཀརྨ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔ ཐོད་པ་གནས་བཞིར་བཞག་སྟེ་བདུད་རྩི་སྦྱིན། གསུམ་པ་ཤེས་རབ་ཡེ་ཤེས་ཀྱི་དབང་ལ་དམིགས་པ་འདི་ལྟར་མཛོད། རིག་ཙཀ་ཐོགས་ལ། སློབ་བུ་རིག་མ་བླ་མ་ཡབ་ཡུམ་གསལ༔ འདུ་ཤེས་གསུམ་གྱིས་སྙོམས་པར་འཇུག་པར་བསླབ༔ ཡབ་ཡུམ་གནས་བཞིར་ཡིག་འབྲུ་བཞི་གསལ་བ༔ དེ་ལས་རིམ་བཞིན་ཐིག་ལེ་འཕེལ་བ་ཡང༔ རྩ་བཞི་ལ་བབས་གྱེན་དུ་དྲངས་པ་ཡིས༔ དགའ་བཞི་ཡོངས་རྫོགས་ཉིད་དུ་བསྒོམ་པར་བྱ༔ ཧཱུྃ༔ སྣང་ཞིང་སྟོང་ལ་གསལ་བའི་རིག་མ་ལ༔ མི་རྟོག་ངང་དུ་མཉམ་པར་སྦྱོར་བ་
Chinese
甘露洁白降，从身合处降，充满宝瓶；从口流出，降于弟子顶；乐轮脉充满，修持大乐；如是喉与心间的ཨཱཿ（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊）ཧཱུྃ་（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）中，降下红色蓝色的殊胜大乐甘露；降至弟子喉间与心间，充满，修持增长胜乐；其后从脐间的ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）中，降下俱生甘露，充满弟子脐间；从身之诸处，无余一切处，降下具有五光光彩的甘露，充满弟子之身，甘露向上回旋；观想于顶髻之上为金刚萨埵；ཧཱུྃ་（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！于自生大乐之宝瓶中，安住俱生上师父母；大乐结合之甘露不可思议；为生起自解脱大乐智慧之故；无上宝瓶灌顶；ཨཱོྃ་（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）ཨཱཿ（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊）ཧཱུྃ་（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）གུ་རུ་ཤྲཱི་སིཾ་ཧ་སིདྡྷི་ཧཱུྃ༔ ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་གུ་ཎ་ཀརྨ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔ 念诵此，宝瓶置于四处，给予宝瓶水。取颅器甘露。第二秘密灌顶，如此观想：上师父母吉祥狮子，平等结合于顶喉心脐四处，字ཨཱོྃ་（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）ཨཱཿ（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊）ཧཱུྃ་（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）明亮，从中依次降下四喜之本体，白色红色蓝色黄色甘露之自性圆满降下，给予弟子口中，四脉身体皆充满，观想获得四喜与圆满；ཧཱུྃ་（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！于境相清净之颅器中，以清净之 根结合，转化名识为智慧之菩提心增长，为使阿赖耶解脱之故而灌顶；ཨཱོྃ་（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）ཨཱཿ（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊）ཧཱུྃ་（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）གུ་རུ་ཤྲཱི་སིཾ་ཧ་སིདྡྷི་ཧཱུྃ༔ ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་གུ་ཎ་ཀརྨ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔ 颅器置于四处，给予甘露。第三智慧智慧灌顶，取明妃。弟子明妃观为上师父母，以三种认识修习平等进入，父母于四处四字明亮，从中依次增长明点，也降于四脉向上提引，修持四喜圆满；ཧཱུྃ་（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！于显现空性明亮之明妃上，于无分别之状态中平等结合
English
May the clear white nectar descend! May it descend from the juncture of union, filling the vase! May it overflow from the mouth and descend upon the crown of the disciple's head! May the channels of the great bliss wheel be filled, meditate on great bliss! Likewise, from the Āḥ (藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊) and Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) at the throat and heart, may the red-blue nectar, the essence of great joy and special joy, descend! May it descend and fill the disciple's throat and heart, meditate on the increase of supreme bliss! Thereafter, from the Hrīḥ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) at the navel, may the co-emergent nectar descend and fill the disciple's navel! From all the places of the body, without exception, may the nectar, radiant with the hues of the five lights, descend! May it fill the disciple's body, and as the nectar coils upwards, visualize Vajrasattva at the crown of the head! Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)! In the vase of spontaneously arising great bliss, reside the co-emergent guru father and mother! The nectar of the union of great bliss is inconceivable! For the sake of generating self-liberated great bliss wisdom, the unsurpassed vase empowerment is bestowed! Oṃ (藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡) Āḥ (藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊) Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) guru śrī siṃha siddhi hūṃ! kāya vāka citta guṇa karma abhiṣiñca hūṃ! Recite this and place the vase in four places, and give the vase water. Hold the nectar of the skullcup. The second, the secret empowerment, visualize as follows: The guru father and mother, Śrī Siṃha, are in equal union at the four places of crown, throat, heart, and navel. From the clear letters Oṃ (藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡) Āḥ (藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊) Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hrīḥ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), the essence of the four joys, the white, red, and blue light rays, the yellow nectar, completely descend as their own nature! Give it to the disciple's mouth, filling the four channels and the entire body! Meditate on obtaining the four great blisses and completeness! Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)! In the skullcup of pure realms and appearances, by the union of pure faculties, the bodhicitta that transforms consciousness into wisdom is increased! For the sake of liberating the ground of all, empowerment is bestowed! Oṃ (藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡) Āḥ (藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊) Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) guru śrī siṃha siddhi hūṃ! kāya vāka citta guṇa karma abhiṣiñca hūṃ! Place the skullcup in four places and give the nectar. The third, the wisdom-jnana empowerment, visualize as follows: Hold the wisdom consort. The disciple and wisdom consort are visualized as the guru father and mother. Teach them to enter into equality with the three recognitions. The four letters are clear at the four places of the father and mother. From these, the bindus gradually increase. They also descend upon the four channels and are drawn upwards. Practice meditating on the complete fulfillment of the four joys! Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)! On the wisdom consort who is clear in appearance and emptiness, unite equally in a non-conceptual state.