English
When meeting the deity, one should not meet empty-handed. As a symbol of the greeting gift, visualize placing a garland of five kinds of supreme flowers, such as the Udumbara, between the palms of the hands and holding it at the heart. Oṃ āḥ khaṃ vīra hūṃ. (藏文：ཨོཾ་ཨཱ་ཁཾ་བཱི་ར་ཧཱུྃ།，梵文天城体：，梵文罗马拟音：om āḥ kham vīra hūṃ，汉语字面意思：嗡 阿 康 贝 Ra 吽。) Offer the flowers. Alternatively, as a symbol for those who have not previously entered this mandala or who are endowed with the obscuration of ignorance, visualize covering the face with a red silk cloth that has not been opened. Give the eye cover with the three syllables (Oṃ Āḥ Hūṃ). Afterwards, as a greeting gift for meeting the mandala, visualize holding a bunch of supreme flowers of five colors in your hands. Give the crown with the three syllables (Oṃ Āḥ Hūṃ). Alternatively, you have previously been blinded by the thick clinging of dualistic grasping and have not seen the mandala deities, or even if you have seen them, you have not seen this actual mandala. As a symbol, visualize alternately binding the face with a red eye cover. Bind the eye cover with Oṃ Cakṣu Bandha Vāra Ma ṇa Ya Hūṃ. (藏文：ཨོཾ་ཙཀྵུ་བྷནྡྷ་ཝཱ་ར་མ་ཎ་ཡ་ཧཱུྃ་，梵文天城体：，梵文罗马拟音：oṃ cakṣu bandha vā ra ma ṇa ya hūṃ，汉语字面意思：嗡 扎 楚 班 达 瓦 Ra 玛 纳 亚 吽。) The mandala deities should not be met empty-handed. As a greeting gift, visualize giving each person a garland of five-colored Udumbara flowers. Offer the flowers with Oṃ Puṣpe Siddhi Hūṃ. (藏文：ཨོཾ་པུཥྤེ་སིདྡྷི་ཧཱུྃ་，梵文天城体：，梵文罗马拟音：oṃ puṣpe siddhi hūṃ，汉语字面意思：嗡 布 什 贝 悉 地 吽。) Alternatively, in order to symbolize that the obscuration of ignorance has obscured the vision of awareness and wisdom, request that the eye cover be tied. Bind it with the mantra. As a greeting gift for meeting the deities of the mandala, visualize holding in your hands the flowers born from the five heroes. Give it with the mantra. Alternatively, you have previously been covered by the obscuration of innate ignorance of the self-appearing wisdom mandala. As a symbol, alternately cover and bind the face with a red silk cloth that has not been opened. Both tying and untying the eye cover are done with the three syllables (Oṃ Āḥ Hūṃ) for lineages without specific mantras. In order to introduce the symbolized primordial wisdom mandala, as a greeting gift for meeting the symbolic image example mandala, visualize giving five garlands of precious flowers, whose essence is the nature of the five wisdom families, to each person's hands. Give it with Āḥ Khaṃ Vīra Hūṃ. (藏文：ཨཱ་ཁཾ་བཱི་ར་ཧཱུྃ་，梵文天城体：，梵文罗马拟音：āḥ kham vīra hūṃ，汉语字面意思：阿 康 贝 Ra 吽。) Homage! During the refuge, bodhicitta, and accumulation of merit, to the deities of the great bliss mandala, the collection of all Buddhas, Bodhisattvas, and Gurus of the three times and ten directions, from now until the essence of reality is manifested, I and all beings pervading space from the depths of my heart
Chinese
以皈依之心跟随念诵。皈依。为了将以生命和身体所包含的一切如母有情众生安置于大乐之果位。为此，为了以金刚乘之道于一生中成就佛果，领受成熟灌顶，修持二次第之禅定等，从甚深密咒之道中不退转地进入并修持，以这样的心跟随念诵。发心。于身语意三者圆满的总集，从口耳传承下来的上师本尊以及，空行护法，誓言者等，在大乐坛城如虚空般广阔的乐声中显现的面前。为了如法行持积累净化的精华所摄的七支供，以词句之后忆念其义的方式跟随念诵。七支供。 ༈ 又或者，为了皈依作为所有佛陀乘之道的基石。 三宝三根本以及具誓护法众。所有安住于虚空周遍之轮者，圆满为上师大乐之大坛城。并且，认识到其与金刚上师之三密无别而作为皈依之殊胜对境，我与他者一切有情直至未获菩提果之间，从内心深处皈依，以这样的心跟随念诵。皈依。为了发起作为大乘道之基石的最胜菩提心。为了虚空周遍之父母有情众生之利益，诸部总集之上师或，普贤大乐嘿汝嘎等。进入大乐坛城，学习二次第道之后，以随应调伏之四种事业从根本上拔除轮回，精勤于利益众生之事，以这样的心跟随念诵。发心。于彼等殊胜之福田前，为了使相续完全清净，并且轻易圆满二资粮，行持十支，或七支，或八支供。以词句之后忆念其义的方式跟随念诵。 积资净障。 ༈ 又或者，为了清净相续。于十方时之三宝三根本总集上师之坛城中。我与他者虚空周遍之一切有情直至菩提果之间皈依，以这样的心跟随念诵。皈依。以生命和身体所包含
English
With a mind of refuge, follow along. Refuge. In order to establish all motherly sentient beings, encompassed by life and body, in the state of great bliss. For that purpose, in order to accomplish Buddhahood in one lifetime through the path of Vajrayana, receiving the maturing empowerment, practicing the samadhi of the two stages, etc., without turning back from the path of profound mantra, entering and practicing, with such a mind, follow along. Generating Bodhicitta. In the presence of the complete gathering of the three kayas, the Lama, Yidam, and Dakini, transmitted through oral transmission, and the oath-bound ones, appearing in the mandala of great bliss, like a sky-filled symphony. In order to properly perform the seven-branch offering, which gathers the essence of accumulation and purification, follow along, remembering the meaning after the words. Seven-branch offering. ༈ Or again, in order to take refuge as the foundation of the path of all Buddha vehicles. The Three Jewels, Three Roots, and the assembly of oath-bound protectors. All those who abide in the all-pervading wheel, complete as the great mandala of the Lama of Great Bliss. And, taking as the supreme object of refuge the knowledge that it is inseparable from the three secrets of the Vajra Master, I and all other beings, until we attain enlightenment, from the depths of our hearts, take refuge, with such a mind, follow along. Refuge. In order to generate the supreme Bodhicitta, the cornerstone of the path of the Great Vehicle. For the benefit of all sentient beings, mothers of the sky, the Lama who is the union of all families, or Kuntuzangpo Chemchok Heruka, etc. Entering the mandala of great bliss, after studying the two stages of the path, striving for the benefit of beings by uprooting samsara from its roots with the four activities that subdue whatever is to be subdued, with such a mind, follow along. Generating Bodhicitta. In front of those supreme fields of merit, in order to completely purify the continuum, and easily complete the two accumulations, performing the ten-branch, or seven-branch, or eight-branch offering. Follow along, remembering the meaning after the words. Accumulating merit and purifying obscurations. ༈ Or again, in order to purify the continuum. In the mandala of the Lama, the union of the Three Jewels and Three Roots of all directions and times. I and all other beings pervading space take refuge until enlightenment, with such a mind, follow along. Refuge. Encompassed by life and body
Tibetan
འི་མར་གྱུར་སྐྱེ་འགྲོ་ཐམས་ཅད་སངས་རྒྱས་ཀྱི་གོ་འཕང་འཐོབ་པར་བྱ། དེའི་ཆེད་དུ་སྨིན་བྱེད་ཀྱི་དབང་ཐོབ་ཅིང་ལམ་ལ་བསླབ་བོ་སྙམ་པས་འདིའི་རྗེས་ཟློས། སེམས་བསྐྱེད། ཚོགས་ཀྱི་ཞིང་མཆོག་ཁྱད་པར་ཅན་དེ་རྣམས་ཀྱི་སྤྱན་སྔར། གསག་སྦྱང་སྤེལ་གསུམ་གྱི་སྙིང་པོ་བསྡུས་པ། ཡན་ལག་ བཅུ་པའམ། བདུན་པའམ། བརྒྱད་པ་གང་ཡིན། ཚུལ་བཞིན་བྱ་བའི་འདུན་པས། སོ་སོའི་དམིགས་པ་ཚིག་དང་རྗེས་སུ་མཐུན་པར་གསལ་ཐོབས་ལ་འདིའི་རྗེས་ཟློས། ཚོགས་གསག། ༄༅། །སྡོམ་གཟུང་སྐབས། རིགས་ལྔའི་སྡོམ་གཟུང་རྒྱས་པ་བཀའ་གཏེར་སྤྱི་ཁྱབ་ནི། དབང་བསྐུར་བ་དཀྱིལ་འཁོར་ལ་བརྟེན་ནས་ཐོབ་ཀྱང་། དབང་དོན་རྒྱུད་ལ་འཛིན་པ་དམ་ཚིག་དང་སྡོམ་པ་ལ་རག་ལས་པས། བདེ་གཤེགས་རིགས་ལྔའི་སྡོམ་པ་དངོས་དང་སྦས་དོན། རྩ་ བ་སྐུ་གསུང་ཐུགས་ཀྱི་དམ་ཚིག་དང་། ཡན་ལག་གི་དམ་ཚིག་ཉི་ཤུ་རྩ་ལྔ་ལ་སོགས་རྡོ་རྗེ་ཐེག་པ་བླ་ན་མེད་པའི་དམ་ཚིག་དང་སྡོམ་པ་རྣམས་ཡང་དག་པ་ཚུལ་བཞིན་དུ་བླངས་ནས། ལེགས་པར་བསྲུང་སྙམ་པས་འདིའི་རྗེས་ཟློས། གདོད་ནས་མ་སྐྱེས་མཁའ་ལྟར་རྣམ་དག་ཅིང་། །མི་འགྱུར་ལྷུན་གྲུབ་རང་བྱུང་འོད་གསལ་བ། །ཇི་བཞིན་མ་བཅོས་ཆོས་ཉིད་དོན་བསྒོམས་ཏེ། །ཆོས་སྐུ་ཡངས་པ་ཆེན་པོའི་མཁའ་དབྱིངས་སུ། །ཀུན་བཟང་དོན་གྱི་རང་བཞིན་གཟུང་བར་བགྱི། །བདེ་བར་གཤེགས་པ་རིགས་ཀྱི་དམ་ཚིག་ཏུ། །སྡོམ་དང་ཆོས་སྡུད་སེམས་ཅན་དོན་བྱེད་ཅིང་། །བྱང་ཆུབ་སྙིང་པོ་རང་ལ་མཚོན་པའི་ཕྱིར། །ཆོས་ཀྱི་འཁོར་ལོའི་རྫས་ཀྱང་གཟུང་བར་བགྱི། །མི་འགྱུར་རྡོ་རྗེ་རིགས་ཀྱི་དམ་ཚིག་ཏུ། །རང་བཞིན་བསྐྱེད་རྫོགས་དོན་ལས་མི་འདའ་ཞིང་། །རྡོ་རྗེ་སློབ་དཔོན་མཆོག་ཏུ་བསྐུར་བ་དང་། །ཐབས་དང་ཤེས་རབ་རང་ལ་མཚོན་པའི་ཕྱིར། །རྡོ་རྗེ་དྲིལ་བུའི་རྫས་ཀྱང་གཟུང་བར་བགྱི། །བསམ་འཕེལ་རིན་ཆེན་རིགས་ཀྱི་དམ་ཚིག་ཏུ། །སྦྱིན་པ་རྣམ་བཞིས་འགྲོ་དོན་སྐྱོང་བ་དང་། །བསོད་ནམས་ ཡེ་ཤེས་ཚོགས་ཆེན་རྫོགས་བྱེད་ཅིང་། །ལྷུན་གྲུབ་ཡོན་ཏན་རང་ལ་མཚོན་པའི་ཕྱིར། །ནོར་བུ་རིན་ཆེན་རྫས་ཀྱང་གཟུང་བར་བགྱི། །མ་ཆགས་པདྨ་རིགས་ཀྱི་དམ་ཚིག་ཏུ། །ཕྱི་ནང་གསང་བའི་ཆོས་རྣམས་ཡོངས་བཟུང་ཞིང་། །འགྲོ་ལ་ཚད་མེད་སྙིང་རྗེས་ཆགས་པ་དང་། །སྐྱོན་བྲལ་ཆོས་ཉིད་རང་ལ་མཚོན་པའི་ཕྱིར། །ཡིད་འོང་པདྨ་མཆོག་ཀྱང་གཟུང་བར་བགྱི། །སྣ་ཚོགས་ལས་ཀྱི་རིགས་ཀྱི་དམ་ཚིག་ཏུ། །ཐེག་གསུམ་སྡོམ་པ་མཐའ་ཡས་བཟུང་བ་དང་། །དེ་ཉིད་ལྷུན་གྲུབ་རང་ལ་མ
Chinese
愿一切如母有情众生获得佛的果位。为此，为了获得成熟的灌顶并在道上修学，请随我念诵。发菩提心。在殊胜的功德田中。为了积聚、净化、增长三者的精华。无论是十支、七支还是八支。以如理行持的意愿。请清晰地观想各自的对境，与词句相符，然后随我念诵。积聚资粮。 ༄༅། །受戒时。五部戒律的广义受持，是噶玛噶举共同的。虽然依靠灌顶坛城而获得灌顶。但灌顶的意义在于相续中持有，依赖于誓言和戒律。因此，为了守护好如来五部的真实和隐义的戒律。根本的身语意誓言。以及支分誓言二十五条等无上瑜伽部的誓言和戒律。请随我念诵，发愿真实如理地受持并守护好。本来未生，如虚空般清净。不变任运，自生光明。如实不作意，修持法性之义。在法身广阔浩大的虚空中。受持普贤义的自性。于善逝部之誓言中。受持戒律与法，成办有情利乐。为于自身映照菩提心之故。亦受持法轮之物。于不变金刚部之誓言中。不离自性生圆之义。视金刚上师为至上，以及。为于自身映照方便与智慧之故。亦受持金刚铃之物。于如意宝宝生部之誓言中。以四施饶益有情，以及。圆满福德 智慧大资粮。为于自身映照任运成就之功德故。亦受持珍宝之物。于无染莲花部之誓言中。完全受持内外密之法。以无量大悲利益有情，以及。为于自身映照无垢法性之故。亦受持悦意莲花。于种种事业羯磨部之誓言中。受持无边三乘戒律，以及。彼任运成就于自身
English
May all sentient beings who have been our mothers attain the state of Buddhahood. For that purpose, thinking that we will receive the ripening empowerment and study the path, please repeat after me. Generate the mind of enlightenment. In the presence of those supreme and special fields of merit. Condensed the essence of accumulating, purifying, and increasing. Whether it is the ten branches, seven branches, or eight branches. With the intention to act properly. Please clearly visualize each object of focus in accordance with the words, and then repeat after me. Accumulate merit. ༄༅། །When taking vows. The extensive taking of the five families' vows is common to both Kama and Terma. Although empowerment is obtained by relying on the mandala of empowerment. However, the meaning of empowerment lies in holding it in the continuum, which depends on vows and precepts. Therefore, in order to protect well the vows of the five Tathagata families, both the actual and hidden meanings. The root vows of body, speech, and mind. As well as the branch vows, such as the twenty-five, etc., the vows and precepts of the unsurpassed Vajrayana. Please repeat after me, vowing to truly and properly take and protect them well. Originally unborn, pure like space. Immutable, spontaneously accomplished, self-arisen luminosity. As it is, without contrivance, meditate on the meaning of the nature of reality. In the vast and immense space of the Dharmakaya. Hold the self-nature of Samantabhadra's meaning. In the vows of the Tathagata family. Hold the vows and dharma, accomplishing the benefit of sentient beings. In order to reflect the heart of enlightenment in oneself. Also hold the object of the wheel of dharma. In the vows of the immutable Vajra family. Not deviating from the meaning of self-nature generation and completion. Viewing the Vajra master as supreme, and. In order to reflect skillful means and wisdom in oneself. Also hold the object of the Vajra bell. In the vows of the wish-fulfilling Ratna family. Benefiting sentient beings with the four kinds of generosity, and. Completing the great accumulation of merit and wisdom. In order to reflect the spontaneously accomplished qualities in oneself. Also hold the object of the precious jewel. In the vows of the undefiled Padma family. Completely holding the outer, inner, and secret dharmas. Benefiting sentient beings with immeasurable compassion, and. In order to reflect the stainless nature of reality in oneself. Also hold the pleasing lotus. In the vows of the various Karma families. Holding the infinite vows of the three vehicles, and. That spontaneously accomplished in oneself