English
How to take hold: Instantly transform yourself into the Hayagriva Heruka, the form united with the self-appearing consort. To dispel obstacles and offer the torma: Purify with Raṃ Yaṃ Khaṃ. From emptiness, in their respective suitable vessels, from Khaṃ arises the torma, possessing the five desired qualities, appearing according to their respective realms of enjoyment. Bless with Oṃ Āḥ Hūṃ Hoḥ three times with mudras. Sarva Bhūta Ākarṣāya Jaḥ invites the guests. Sarva Vighnān Namaḥ Sarva Tathāgata Bhyo, etc. Then, Khaṃ Gṛhṇe Daṃ Balyādi Svāhā. Offer by reciting three times. Again, to gather: Purify with Raṃ Yaṃ Khaṃ. Bless with Oṃ Āḥ Hūṃ Hoḥ. Oṃ Sarva Bhūta Ākarṣāya Jaḥ invites the guests. Oṃ Sarva Vighnān Baliṃta Khāhi Sa offers. In any case, Hūṃ! The demons of imputed, sudden delusion, the hosts of other-powered obstacles, ascend into the realm of perfect completion, free from elaboration; if they pass, they will undoubtedly be destroyed. By this, cast the obstacle torma outside, and dispel them with the mantra of four Hūṃs, along with gugul, mustard seeds, fierce music, and threats. To cut off the protective boundary: Hūṃ! The outer vessel is the indestructible palace, the inner essence is the deities and the sound of mantras, the secret is all the grasping and conceptual thoughts; from the beginning, the boundary is cut off as pure. Vajra Jñāna Rakṣa Bhrūṃ. To bestow blessings: Burn fragrant incense, urge with the sound of music, cymbals, and bells, and generate the splendor of devotion, awareness, and samadhi. Hūṃ Hrīḥ! From the immeasurable realms of the three bodies, the gurus, yidams, and dakinis, out of compassion, consider this place, bestow empowerment, blessings, and siddhis. Thus, if possible, the root mantra of each, or Oṃ Āḥ Hūṃ Guru Deva Ḍākinī, at the end of any of these, Sarva Samaya Āveśaya Ā Ā. By this, bless all the places and belongings. Purify the offering substances with Raṃ Yaṃ Khaṃ. With the fire, wind, and water of wisdom and awareness, burn, destroy, and wash away the clinging to the offering substances. In the center of the pure realm of the dwelling place, transform into a sea of Samantabhadra's offering clouds. Oṃ Vajra Arghaṃ Pādyaṃ Puṣpe Dhūpe Āloke Gandhe Naividya Śabda Rūpa Śabda Gandhe Rasa Sparśe Mahā Sarva Pūjā Āḥ Hūṃ. Thus, make outer and inner offerings. Oṃ Āḥ Hūṃ Mahā Pañca Amṛta Rakta Baliṃta Hūṃ Hrīḥ Ṭha. Recite three times.
Chinese
以药物、酒和食子加持，并作共同之三摩地。念诵室之区分及若需念诵之对治，则如前述。 ༈ 无有特殊宝瓶生起之类，简略成熟法之总纲为：于宝瓶自生之宫殿中，观想诸尊如清澈之海中星辰显现般刹那间明晰，并执持系绳。自身命咒之光芒于系绳上盘绕，融入宝瓶诸尊之心间。彼等之身流出菩提心甘露之流，降注宝瓶水中，成为无二一味。如是观想，并尽力念诵根本咒。 ༈ 空性偈之供赞为： 吽。迎请智慧本尊降临。奉献内外秘密之供品。赞叹身语意功德事业。忏悔无意之违犯错谬。玛哈阿弥利达ra嘎达巴林达卡卡嘿。（藏文）如是供献。以嗡啊吽供献供品后，观想胜乐宝瓶之诸尊融入光中，化为菩提心甘露充满宝瓶。如是作光融入。 ༈ 寿命修法等无有特殊勾摄寿命之类，从自前之心中，放出光芒，或五大天女，右持箭幡，左持铁钩、索套、铁链、铃铛等任何一种，放出无量无边之光芒。汇集轮涅稳固与变动之所有寿命精华。无论是自己、弟子或施主，都融入修法之物中，思维获得所有不死寿命与智慧之成就。摇动寿命箭，并念诵由甘露漩涡、无死寿命之续、毗玛拉和炯色燃所翻译之寿命仪轨第九品： 吽。 顶礼薄伽梵怙主无量光寿智如来，身色红亮，光辉炽盛。手持箭幡与寿命宝瓶，降伏充满十方虚空之障碍，薄伽梵于今赐予寿命之成就。 虽于有情之寿命具自在，然不勾摄有情之寿命，祈请修复我等瑜伽士兄弟姐妹眷属之寿命之衰损，祈请矫正寿命之歪斜，祈请增上寿命之增长，祈请以金刚结系紧寿命之断损。 从东方持香天之手中取回寿命，从东南方火神之手中取出温暖。
English
Bless the medicine, alcohol, and torma, and perform the common samadhi. The distinction of the recitation room and the need for recitation antidotes are as previously stated. ༈ For those types without special vase generation, the general outline of the condensed ripening method is: In the spontaneously arising palace of the vase, visualize the deities as clearly as stars appearing in a clear ocean in an instant, and hold the string. The light rays of your own life mantra coil around the string and enter the hearts of the deities in the vase. From their bodies, a stream of bodhicitta nectar flows, descending into the vase water, becoming non-dual and of one taste. Visualize this and recite the root mantra as much as possible. ༈ The offering and praise of the emptiness verse is: Hūṃ. Invite the wisdom deities to come. Offer outer, inner, and secret offerings. Praise the body, speech, mind, qualities, and activities. Confess unintentional transgressions and breakages. Mahā amrita rakta balinga kha hi. (藏文) Offer in this way. Having offered the offerings with Om Ah Hum, visualize that the deities of the victorious vase dissolve into light and transform into bodhicitta nectar, filling the vase. Perform the light dissolution in this way. ༈ For life accomplishment and other types without special life attraction, from the heart of oneself or the one in front, radiate light rays, or the five elemental goddesses, holding an arrow and banner in the right hand and a hook, lasso, chain, and bell in the left hand, or any of these, radiate immeasurably. Gather all the life essence of samsara and nirvana, both stable and moving. Whether it is oneself, the disciple, or the patron, dissolve into the substances of accomplishment, thinking that one has obtained all the undying life and wisdom accomplishments. Wave the life arrow and recite the ninth chapter of the life ritual translated by Amrita Whirlpool, the Continuum of Undying Life, Vimala, and Jingsel Bar: Hūṃ. Homage to the Bhagavan Protector Amitayus, the Buddha of Immeasurable Life, whose body is bright red and whose splendor blazes forth. With the arrow and banner and life vase held in your hands, subdue the obstacles that fill the ten directions of space, Bhagavan, grant the accomplishment of life here today. Although you have power over the lives of all beings, you do not attract the lives of all beings, but we, the yogi brothers and sisters and retinue, pray that you restore any decline in our lives, pray that you correct any distortion in our lives, pray that you increase any growth in our lives, pray that you tie up any severance in our lives with a vajra knot. Take back the life from the hands of the eastern Gandharvas, and draw out the warmth from the hands of the southeastern fire god.