English
May it be present at this support! Nri Yam Jah, Nri Vajra Ankusha Jah, Tri Yam Jah, Tri Vajra Ankusha Jah. Having summoned with the iron hook mudra, attract, merge, bind, gather, and intoxicate with Jah Hum Bam Hoh. Again, if extremely condensed, Homage! To the Buddha, Dharma, and Sangha, the three precious jewels, and by the truth of the peaceful and wrathful vast mandala of victorious ones, and the assembly of oath-bound protectors. All enemies who possess the ten realms, harming obstructors, supporting sorcerers and protectors, summon them to this object of focus! Nri Tri Jah Hum Bam Hoh! Like this, recite any of them three times, summoning and merging. Hum! Vidhyadhara or Blood-drinker, subduer of demons, slayer of demons, Blood-drinking illusory net deity, Emanation upon emanation, with attendants, From the very nature of the clear light realm, Arise as the mudra of the nine wisdom dances, With the samadhi of Vajra Wrathful, In the state where all dharmas are like illusions, Here, contemplate the activity of manifestation, From the great blazing miraculous power, Emanated messengers fill the three thousand worlds, The enemies and obstructors conceived in the mind, Strike with their respective weapons. The one with the iron hook seizes from the heart, The one with the noose leads from the neck, The one with the iron chain binds the limbs, The bell intoxicates body and mind, Quickly strike this name tag, the seal of striking. Separate from the protecting deity, the seal of separating with owl feathers. Completely cut off power and miraculous abilities, the act of striking. Strike! Intensely torment, Entrust, manage Turn it into a corpse! Make it stiff and drive it mad! Each individual mantra, or generally, at the end of the thirty-five wrathful mantras, All enemies, obstructors, spirits, and oath-breakers, Vajra Ankusha Jah (Tibetan: བཛྲ་ཨངྐུ་ཤ་ཛཿ, Sanskrit Devanagari:, Sanskrit Romanization: vajra ankusha jah, Literal Chinese meaning: Vajra Ankusha Jah) summon with the iron hook. Vajra Pasha Hum! (Tibetan: བཛྲ་པཱ་ཤ་ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: vajra pasha hum, Literal Chinese meaning: Vajra Pasha Hum) bind with the noose. Vajra Sphota Bam! (Tibetan: བཛྲ་སྥོ་ཊ་བཾ, Sanskrit Devanagari:, Sanskrit Romanization: vajra sphota bam, Literal Chinese meaning: Vajra Sphota Bam) bind with the iron chain. Vajra Ghante Hoh! (Tibetan: བཛྲ་གྷཎྜེ་ཧོ, Sanskrit Devanagari:, Sanskrit Romanization: vajra ghante hoh, Literal Chinese meaning: Vajra Ghante Hoh) intoxicate with the bell. Vajra Abesha Ya Ah! (Tibetan: བཛྲ་ཨཱ་བེ་ཤ་ཡ་ཨཱ, Sanskrit Devanagari:, Sanskrit Romanization: vajra abesha ya ah, Literal Chinese meaning: Vajra Abesha Ya Ah) cause it to descend into the body. Vajra Pravesha Ya Phat! (Tibetan: བཛྲ་པྲ་ཝེ་ཤ་ཡ་ཕཊ, Sanskrit Devanagari:, Sanskrit Romanization: vajra pravesha ya phat, Literal Chinese meaning: Vajra Pravesha Ya Phat) separate from the deity with owl feathers. Nashaya Bandhaya Stambhaya Mohaya Phat! (Tibetan: ནཱ་ཤ་ཡ་བྷནྡྷ་ཡ་སྟྭམྦྷ་ཡ་མོ་ཧ་ཡ་ཕཊ, Sanskrit Devanagari:, Sanskrit Romanization: nashaya bandhaya stambhaya mohaya phat, Literal Chinese meaning: Nashaya Bandhaya Stambhaya Mohaya Phat) send down a rain of subjugation. Then, if it is necessary to briefly combine the three: striking, smearing, and applying, then recite: Om Vajra Kili Kilaya Sarva Bighnan Bam Hum Phat! (Tibetan: ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱན་བཾ་ཧཱུྃ་ཕཊཿ, Sanskrit Devanagari:, Sanskrit Romanization: om vajra kili kilaya sarva bighnan bam hum phat, Literal Chinese meaning: Om Vajra Kili Kilaya Sarva Bighnan Bam Hum Phat) While reciting, strike with white mustard seeds, fumigate with gugul incense.
Chinese
以血涂抹。之后，诛法之正行，以橛钉之，并使事业究竟。生起堡垒、隘口、命三处之稳固。安住于三光明之上。以寿命灌顶、沐浴灌顶之意，养护橛钉，并迁移恶灵，此乃主要之意，故请勤于与经文相符之观想次第之明晰。橛环等，请上师依循下方之词句仪轨而行持。 吽。 我即持明大吉祥。 圆满诸佛之事业。 以盛大燃烧之舞嬉戏。 见解安住于超离心识之堡垒。 禅修进入光明隘口。 具有智慧精华之命。 双手五部父母交合。 从深蓝吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出之。 殊胜之子忿怒夜叉。 上身忿怒可怖相。 下身具有橛之威势。 身语意之自性。 仅是挥舞亦令三有震动。 仅是缠绕亦令三界毁灭。 绕于头顶，守护自他眷属。 绕于腰间，则不复返回。 向右缠绕，调伏男系。 向左缠绕，调伏女系。 钉之，则天亦会崩毁。 何况是敌与魔。 以金刚忿怒之三摩地。 钉入衰损者之心间。 令六清净衰损。 寿命福德重新汇聚融入自身。 敌魔五毒皆得清净。 识从橛之内部穿过。 成为善逝之子。 圆满于光明法界之手印。 各自之咒，或于猛咒三十五之末尾。 阿 讷[口*栗] 苏 札 贝 杜 讷[口*栗] 札 萨 札 吽 威格念 玛 惹 雅 啪（藏文：ཨ་ནྲྀ་སུ་ཏྲི་པྲེ་དུཿནྲྀ་ཏྲི་ཤ་ཏྲཱུཾ་བིགྷྣཱན་མཱ་ར་ཡ་ཕཊ，梵文天城体：अनृ सुत्रि प्रे दुः नृ त्रि शत्रूं विघ्नान् मारय फट्，梵文罗马拟音：a nṛ sutri pre duḥ nṛ tri śatrūṃ vighnān māraya phaṭ，汉语字面意思：阿 讷[口*栗] 苏 札 贝 杜 讷[口*栗] 札 萨 札 吽 威格念 玛 惹 雅 啪）。 讷[口*栗] 仲 吽 杂（藏文：ནྲྀ་བྷྲཱུྃ་ཧཱུྃ་ཛ，梵文天城体：नृ भ्रूं हुं ज，梵文罗马拟音：nṛ bhrūṃ hūṃ ja，汉语字面意思：讷[口*栗] 仲 吽 杂）。 阿 斯帕 惹 纳 啪（藏文：ཨ་སྥ་ར་ཎ་ཕཊ，梵文天城体：अ स्फर ण फट्，梵文罗马拟音：a sphara ṇa phaṭ，汉语字面意思：阿 斯帕 惹 纳 啪）。 如是钉橛，则所依得诛。 下降替身物。 诛灭所依之基，手持利剑。 吽。 以智慧燃烧之利剑。 将违誓之敌魔五蕴。 剁成碎片之后。 血肉红色汇聚成大海。 萨瓦 萨 札 吽 威格念 玛 惹 雅 匝 钦达 钦达 奔达 奔达 惹 奔（藏文：སརྦ་ཤ་ཏྲཱུན་བིགྷྣཱན་མཱ་ར་ཡ་ཙྪིནྡྷ་ཙྪིནྡྷ་བྷིནྡྷ་བྷིནྡྷ་རྦད་རྦད，梵文天城体：सर्व शत्रूं विघ्नान् मारय च्छिन्द च्छिन्द भिन्द भिन्द र्बद् र्बद्，梵文罗马拟音：sarva śatrūṃ vighnān māraya cchinda cchinda bhinda bhinda rbad rbad，汉语字面意思：萨瓦 萨 札 吽 威格念 玛 惹 雅 匝 钦达 钦达 奔达 奔达 惹 奔）。 如是剁成碎片。 以杵和臼之结合。 吽。 击打吧，金刚燃烧之杵。 于忿怒母埃之法界中。 以金刚忿怒之杵击打。 令敌魔五蕴化为灰尘。 萨瓦 萨 札 吽 威格念 玛 惹 雅 哈 纳 哈 纳（藏文：སརྦ་ཤ་ཏྲཱུཾ་བིགྷྣཱན་མཱ་ར་ཡ་ཧ་ན་ཧ་ན་，梵文天城体：सर्व शत्रूं विघ्नान् मारय हन हन，梵文罗马拟音：sarva śatrūṃ vighnān māraya hana hana，汉语字面意思：萨瓦 萨 札 吽 威格念 玛 惹 雅 哈 纳 哈 纳）。
English
Anoint with blood. Then, the main part of the expelling activity is to stab with the phurba and bring the activity to its conclusion. Generate the firmness of the three: fortress, pass, and life. Base yourself on the three clarities. With the intention of longevity empowerment and bathing empowerment, nourish the stabbed phurba and transfer the evil spirits. This is the main intention, so please strive to clarify the visualization sequence in accordance with the textual words. The phurba circle, etc., should be performed by the master in accordance with the following words and rituals. Hūṃ. I am the great glorious vidyādhara. Completing the activities of all the Buddhas. Playing with the dance of great blazing. The view abides in the fortress beyond mind. Meditation enters the clear light pass. Possessing the life of wisdom essence. Two hands unite the five families, father and mother. Born from the dark blue Hūṃ. The supreme son, Yaksha Krodha. The upper body is the terrifying wrathful one. The lower body possesses the power of the phurba. The nature of body, speech, and mind. Just by waving, the three realms tremble. Just by wrapping, the three realms are destroyed. Wrapping around the head, protect self and retinue. Wrapping around the waist, there is no return. Wrapping to the right, subdue the male lineage. Wrapping to the left, subdue the female lineage. If stabbing can destroy even the gods, what need to mention enemies and obstructors? With the samādhi of vajra wrath, stab into the heart of the degenerated one. Cause the six purities to degenerate. Longevity and merit re-gather and dissolve into oneself. Purify all the five poisons of enemies and obstructors. May consciousness pass through the inside of the phurba. Become a son of the Sugata. Complete in the mudrā of the clear light realm. Each mantra, or at the end of the thirty-five wrathful mantras. A nṛ sutri pre duḥ nṛ tri śatrūṃ vighnān māraya phaṭ (藏文：ཨ་ནྲྀ་སུ་ཏྲི་པྲེ་དུཿནྲྀ་ཏྲི་ཤ་ཏྲཱུཾ་བིགྷྣཱན་མཱ་ར་ཡ་ཕཊ，梵文天城体：अनृ सुत्रि प्रे दुः नृ त्रि शत्रूं विघ्नान् मारय फट्，梵文罗马拟音：a nṛ sutri pre duḥ nṛ tri śatrūṃ vighnān māraya phaṭ，汉语字面意思：阿 讷[口*栗] 苏 札 贝 杜 讷[口*栗] 札 萨 札 吽 威格念 玛 惹 雅 啪). Nṛ bhrūṃ hūṃ ja (藏文：ནྲྀ་བྷྲཱུྃ་ཧཱུྃ་ཛ，梵文天城体：नृ भ्रूं हुं ज，梵文罗马拟音：nṛ bhrūṃ hūṃ ja，汉语字面意思：讷[口*栗] 仲 吽 杂). A sphara ṇa phaṭ (藏文：ཨ་སྥ་ར་ཎ་ཕཊ，梵文天城体：अ स्फर ण फट्，梵文罗马拟音：a sphara ṇa phaṭ，汉语字面意思：阿 斯帕 惹 纳 啪). By stabbing the phurba in this way, the support is expelled. Descend the substitute substance. The expelling of the base of support is to hold a sword. Hūṃ. With this sword of blazing wisdom, may the oath-breaking enemies and obstructors' five aggregates be. Chopped into pieces. May the red ocean of flesh and blood swirl. Sarva śatrūṃ vighnān māraya cchinda cchinda bhinda bhinda rbad rbad (藏文：སརྦ་ཤ་ཏྲཱུན་བིགྷྣཱན་མཱ་ར་ཡ་ཙྪིནྡྷ་ཙྪིནྡྷ་བྷིནྡྷ་བྷིནྡྷ་རྦད་རྦད，梵文天城体：सर्व शत्रूं विघ्नान् मारय च्छिन्द च्छिन्द भिन्द भिन्द र्बद् र्बद्，梵文罗马拟音：sarva śatrūṃ vighnān māraya cchinda cchinda bhinda bhinda rbad rbad，汉语字面意思：萨瓦 萨 札 吽 威格念 玛 惹 雅 匝 钦达 钦达 奔达 奔达 惹 奔). Thus, chop into pieces. With the combination of pestle and mortar. Hūṃ. Strike, the vajra blazing pestle. In the realm of the wrathful mother E. Strike with the vajra wrathful pestle. May the enemies and obstructors' five aggregates be reduced to dust. Sarva śatrūṃ vighnān māraya hana hana (藏文：སརྦ་ཤ་ཏྲཱུཾ་བིགྷྣཱན་མཱ་ར་ཡ་ཧ་ན་ཧ་ན་，梵文天城体：सर्व शत्रूं विघ्नान् मारय हन हन，梵文罗马拟音：sarva śatrūṃ vighnān māraya hana hana，汉语字面意思：萨瓦 萨 札 吽 威格念 玛 惹 雅 哈 纳 哈 纳).