Chinese
接下来是：等等，按照修法仪轨。 嗡 嘛呢 贝美 吽 (藏文：ༀ་མ་ཎི་པདྨེ་ཧཱུྃ，梵文天城体：ओम् मणि पद्मे हूँ，梵文罗马拟音：oṃ maṇi padme hūṃ，汉语字面意思：嗡 嘛呢 贝美 吽)。 外层莲花六瓣上。 诸天之自在观世音白尊等等。 于座上安住。 嗡 吽 梭哈 (藏文：ༀ་ཧཱུྃ་སྭཱ་ཧཱ，梵文天城体：ओम् हूँ स्वाहा，梵文罗马拟音：oṃ hūṃ svāhā，汉语字面意思：嗡 吽 梭哈)。 各自心间的种子字 啥 (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥)字。 由咒鬘各自围绕。 光芒四射，诸佛菩萨众。 化为六道慈悲身。 迎请融入自身无二别。 复又放光，净化六道业惑。 器情世间观为慈悲刹土。 六字真言为主的六字和。 观世音六道各自的本尊，尽力念诵。 最后，以 嗡 班杂 阿甘 (藏文：ཨོཾ་བཛྲ་ཨརྒྷཾ，梵文天城体：ओम् वज्र अर्घम्，梵文罗马拟音：oṃ vajra argham，汉语字面意思：嗡 班杂 阿甘)等供养。 无垢无染功德圆满。 随所应化，善巧方便而行。 敬以三门，赞叹度生之慈悲圣众。 如是赞叹。 真实灌顶是：为虚空边际一切有情众生，获得普贤上师观世音之果位，接受三摩地灌顶。 誓愿进入金刚道，心中生起殊胜菩提心，请谛听。 此时正值天法意伏藏甚深口耳传承之法。 尊者米居多杰十三岁时，于金龙年春季首月上弦开始。 亲见世尊大悲度生尊。 每日赐予大圆满根本句一则及释文一则，如是次第传授。 黑月七日圆满赐予教言，即大圆满佛陀手持之甚深教法。 之后于该月上弦初十，大悲尊亲自赐予与布苏库相联的大悲观音修法之甚深三摩地随赐灌顶等，以此衔接，献曼扎。 于上师观世音自在无别尊前，复诵此祈请文。 上师慈悲等二句，念诵三遍。 为皈依及发菩提心之故。 于前方虚空中，法身普贤王如来安住。 周围环绕着无量诸佛菩萨，犹如
English
Then: etc., according to the sadhana method. Oṃ maṇi padme hūṃ (藏文：ༀ་མ་ཎི་པདྨེ་ཧཱུྃ，梵文天城体：ओम् मणि पद्मे हूँ，梵文罗马拟音：oṃ maṇi padme hūṃ，汉语字面意思：Oṃ maṇi padme hūṃ). On the six petals of the outer lotus. The white Lord of the World, Avalokiteśvara, etc. Seated on the seat. Oṃ hūṃ svāhā (藏文：ༀ་ཧཱུྃ་སྭཱ་ཧཱ，梵文天城体：ओम् हूँ स्वाहा，梵文罗马拟音：oṃ hūṃ svāhā，汉语字面意思：Oṃ hūṃ svāhā). In the heart of each is the seed syllable hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：hrīḥ). From the mantra garlands circling around each. Light radiates, all Buddhas and Bodhisattvas. Transform into the compassionate bodies of the six realms. Invite and merge into oneself, inseparable. Again, radiate light, purify the afflictions of the six realms. Contemplate the environment and beings as a field of compassion. The six syllables of the main six syllables, and. Recite as much as possible the mantras of the six forms of Avalokiteśvara. Finally, offer with Oṃ vajra argham (藏文：ཨོཾ་བཛྲ་ཨརྒྷཾ，梵文天城体：ओम् वज्र अर्घम्，梵文罗马拟音：oṃ vajra argham，汉语字面意思：Oṃ vajra argham), etc. Flawless and complete with qualities. Manifest skillful means to tame whatever needs taming. To the compassionate assembly of deities who tame beings. I praise with reverence through the three doors. Thus praise. The actual empowerment is: For the sake of all beings throughout the extent of space, to attain the state of Samantabhadra, the Lama Avalokiteśvara, receive the empowerment of samādhi. Vow to enter the Vajra path, generate the excellent intention of supreme Bodhicitta, and listen attentively. This, which is appropriate at this time, is from the cycle of the profound oral transmission of the Mind Treasure of the Sky Dharma. When the incarnate Migyur Dorje was thirteen years old, starting from the waxing moon of the first spring month of the Golden Dragon year. He saw the face of the Bhagavan, the Great Compassionate One, the Tamer of Beings. Each day, one verse of the root text of Dzogchen and one commentary were given together, gradually bestowed in the manner of instructions. On the seventh day of the Black Month, the instructions were completely bestowed, which is the profound Dharma of the Great Perfection, Buddha's Hand. Again, on the tenth day of the waxing moon of that same month, the Great Compassionate One himself directly bestowed the profound subsequent empowerment of samādhi connected with the Great Compassion sadhana Bhusuku, etc., connect with this and offer a maṇḍala. In the presence of the Lama Avalokiteśvara, inseparable from the Lord of Power, repeat this supplication. Repeat the two lines, Lama Compassion, etc., three times. For the sake of taking refuge and generating Bodhicitta. In the sky in front, Dharmakaya Samantabhadra resides. Surrounded by countless Buddhas and Bodhisattvas, like a crowd.