English
May it be potent with stability. Recite the root mantra as much as possible, and apply the seven types of ablutions as appropriate. After reciting one hundred and eight times with the addition, do not dissolve into light at the end. At this time, accomplish by circling the action vase. For the actual empowerment, mix the water of the deity vase into the action vase for the disciples. Release them after bathing them as if they were born. For the sake of yogis who enter the profound path for the sake of beings who have become mothers and are equal to the sky, as an antidote to pacify the shadows and impurities, and the diseases, evil spirits, and obstacles that arise from them, generate the intention to receive the maturing empowerment of the Sky-goers' Empowerment Queen, the One with Stacked Moles, and listen attentively. Here, as an offering to request the empowerment of the Sky-goers' Empowerment Mother, the One with Stacked Moles, which comes from the section of Klong-sal Dorje Nyingpo, the treasure trove of the profound treasures of Rigdzin Do-ngak Lingpa Klong-sal Nyingpo. Recite this supplication. KYEIH! Lama Sangdag, etc., three times. In order to tame the continuum, in the presence of the supreme and excellent realm, together with the lord of the wrathful ocean mother, take refuge, confess sins, rejoice in the virtues that transcend the world, take the vows of the three vehicles, generate the two Bodhicitta of aspiration and action, and completely dedicate. With the intention of practicing these seven branches in a pure and proper manner, recite this. KONCHOK SUM LA DAG KYAB CHI! (Tibetan: དཀོན་མཆོག་གསུམ་ལ་བདག་སྐྱབས་མཆི།, Sanskrit Devanagari: ratnatrayaṁ śaraṇaṁ gacchāmi, Sanskrit Roman transliteration: ratnatrayam sharanam gacchami, literal Chinese meaning: I take refuge in the Three Jewels.), etc., three times. To establish the basis of empowerment, disciples, meditate on the form of the Sky-goers' Queen, the One with Stacked Moles, in this way. Purify with SVABHAVA. From the state of emptiness, the mind itself is a blue HUM. The generation stage of burning fire, etc., descends. Swagger with playfulness. The three places are marked with the three vajra syllables. The rays of light from the heart of the master are like iron hooks. Awaken the wheel of the victorious ones as the seal of the gods. The sky is filled with what comes forth and dissolves into the disciples. Believe that the wisdom and blessings have entered the continuum. On incense and music and the root mantra. A WESAYA A AH (Tibetan: ཨཱ་ཝེ་ཤ་ཡ་ཨ་ཨཱཿ, Sanskrit Devanagari: āveśaya ā āḥ, Sanskrit Roman transliteration: aveshaya a ah, literal Chinese meaning: Please descend ah ah) Recite to bring down the blessings. TISHTA VAJRA HUM! (Tibetan: ཏིཥྛ་བཛྲ་ཧཱུྃ༔, Sanskrit Devanagari: tiṣṭha vajra hūṁ, Sanskrit Roman transliteration: tistha vajra hum, literal Chinese meaning: Abide Vajra Hum) to stabilize. By this, all the dharmas of union have passed away. In the actual empowerment, of the three, body, speech, and mind, the first is the empowerment of the body. With the empowerment deity pervading the expanse of the sky and the master being inseparable, with the empowerment of the victorious vase, the stream of nectar washes away the stains of decline, shadows, diseases, and evil spirits. The empowerment and blessings of the body.
Chinese
乐于进入续部。 吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 珍宝庄严等。 第二是语灌顶：上师也是等。 乐于接受并念诵这个。 根本咒和五大元素的咒语加上结尾，各三次。 再次向上师献花并念诵这个。 世尊赐予我等三次。 将那朵花加持为咒语的念珠，系在弟子的头顶，乐于咒语的力量稳固于相续。 世尊这个等三次，将花赐予弟子的头顶。 第三是意灌顶：从面前生起本尊的心间，放射出代表空性无灭之精华的五股金刚杵。 融入弟子的心间，乐于获得意智慧力量的灌顶。 吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 不变智慧的等。 再次，将焚烧衰损的智慧之火和洗涤的甘露水流放在左右手中。 乐于清净二取的执着，洗净衰损的污垢等，成就无量事业的威力和力量圆满。 吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 忿怒尊心间等。 通过这些，成熟灌顶已经圆满完成，为了报答恩情，献上一个酬谢的曼扎。 不仅如此，乐于毫无保留地献上身体和一切受用，念诵这个。 从今天开始等。 像那样守护金刚乘的严厉誓言，并且心中想着永远不违背上师的教言，念诵这个。 主尊如何等，加上吉祥祈愿。 法会之后，供赞宝瓶天女，以及修法结尾的，任何我等散乱等的过失忏悔。 智慧尊降临。 誓言尊融入自身。 自己也收摄融入。 回向发愿。 以吉祥语等结尾，就完成了。 ༈ །།埃内日努寺（埃内乡日努村）阿旺多吉的伏藏，梅瓦策巴的修法，遣除一切违誓的灌顶之义。 皈依发心是：那摩。 上师三宝本尊坛城。 恭敬皈依虚空般的众生。 为了获得无上菩提。 修持梅瓦策巴。 三遍。 愿众生具乐等修持四无量心。 以 རཾ་(藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让) ཡཾ་(藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬) ཁཾ་(藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康) 净化供品和朵玛。 种种
English
Be pleased to enter the tantra. Hūṃ (Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ)! Precious and beautiful, etc. The second is speech empowerment: The teacher also, etc. Be pleased to accept and recite this. The root mantra and the mantras of the five elements are added to the end, each three times. Again, offer flowers to the teacher and recite this. Blessed One, grant me, etc., three times. Bless that flower as a rosary of mantras, and tie it on the disciple's head, be pleased that the power of the mantra is firm in the lineage. Blessed One, this, etc., three times, bestow the flower on the disciple's head. The third is mind empowerment: From the heart of the visualized deity in front, a five-pointed vajra, representing the essence of emptiness and indestructibility, radiates. It dissolves into the disciple's heart, be pleased to receive the empowerment of mind-awareness power. Hūṃ (Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ)! Immutable awareness, etc. Again, the fire of wisdom that burns away impurities and the stream of amrita water that washes away are placed in the left and right hands. Be pleased to burn away the clinging to duality of purity and impurity, wash away the stains of impurities, etc., and perfect the power and strength to accomplish all kinds of activities. Hūṃ (Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ)! From the heart of the Wrathful King, etc. Through these, the ripening empowerment has been successfully completed, so in order to repay the kindness, offer a mandala of gratitude. Moreover, be pleased to offer the body and all possessions without any reservation, and recite this. From today onwards, etc. Like that, keep the strict vows of Vajrayana properly, and with the thought that you will never disobey the teacher's words, recite this. How the main deity, etc., plus auspicious aspirations. After the ritual, offer praise to the vase goddess, and at the end of the sadhana, confess any faults of distraction, etc. The wisdom beings depart. The samaya beings are absorbed into oneself. One also gathers and dissolves. Dedication and aspiration. It is completed by adorning the end with auspicious words, etc. ༈ །།The terma of Ngawang Dorje of Ene Ring Nub Monastery (Ene Township, Rinu Village), the sadhana of Mewatsépa, the meaning of the empowerment that dispels all violations of vows. The refuge and bodhicitta are: Namo. Guru, Three Jewels, Yidam Mandala. With reverence, I take refuge in beings as vast as space. In order to attain the supreme, unsurpassed enlightenment. I will practice Mewatsépa. Three times. May all sentient beings have happiness, etc., practice the four immeasurables. Purify the offerings and torma with Raṃ (Tibetan, Devanagari: रं, Romanized Sanskrit: raṃ, Literal Chinese meaning: Raṃ), Yaṃ (Tibetan, Devanagari: यं, Romanized Sanskrit: yaṃ, Literal Chinese meaning: Yaṃ), Khaṃ (Tibetan, Devanagari: खं, Romanized Sanskrit: khaṃ, Literal Chinese meaning: Khaṃ). Various