English
May it be so. Hūṃ (Tibetan, Sanskrit Devanagari: हूँ, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: Hūṃ)! From the Lotus Dakini and others. Aṃ (Tibetan, Sanskrit Devanagari: अं, Sanskrit Roman transliteration: aṃ, Chinese literal meaning: Aṃ) Aṃ (Tibetan, Sanskrit Devanagari: अं, Sanskrit Roman transliteration: aṃ, Chinese literal meaning: Aṃ) Aṃ (Tibetan, Sanskrit Devanagari: अं, Sanskrit Roman transliteration: aṃ, Chinese literal meaning: Aṃ)! By doing so, one will be free from the faults of dream distraction and confusion, and enter the realm of recognition in dreams. Combined with the illusory body, one will rise as a deity of illusory transformation. Combined with clear light, one will be able to manifest non-conceptual wisdom, which is the arrangement to facilitate these connections. Fifth, to bestow the blessing of empowerment to practice the instructions that are like the guide of the transference path: Four fingers below the navel, etc. To stabilize the blessing thus bestowed, it is represented by the symbol of the arrow and bow illusory wheel, and through empowerment, one will develop the unimpeded ability to practice the profound path, may this ability be placed in the continuum. Hūṃ (Tibetan, Sanskrit Devanagari: हूँ, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: Hūṃ)! From the Karma Dakini and others. Phaṭ (Tibetan, Sanskrit Devanagari: फट्, Sanskrit Roman transliteration: phaṭ, Chinese literal meaning: Phaṭ) Phaṭ (Tibetan, Sanskrit Devanagari: फट्, Sanskrit Roman transliteration: phaṭ, Chinese literal meaning: Phaṭ) Phaṭ (Tibetan, Sanskrit Devanagari: फट्, Sanskrit Roman transliteration: phaṭ, Chinese literal meaning: Phaṭ)! By doing so, the signs and degrees of practice will quickly appear. When the time comes, the drop of wind and mind will descend again from the heart of the Buddha Dakini. It will rest heavily and steadily on the moon disc of the navel. The light of the syllable sealed by the Vajra Hrīḥ (Tibetan, Sanskrit Devanagari: ह्रीः, Sanskrit Roman transliteration: hrīḥ, Chinese literal meaning: Hrīḥ) at the Brahma aperture gathers the life essence of samsara and nirvana and dissolves into Hrīḥ (Tibetan, Sanskrit Devanagari: ह्रीः, Sanskrit Roman transliteration: hrīḥ, Chinese literal meaning: Hrīḥ). From this, the stream of longevity empowerment nectar pours forth inexhaustibly, may one attain the accomplishment of enjoying the glory of eternal Vajra life. From the gate of immaculate wisdom Brahma, one goes like shooting an arrow to the place of traversing the sky. In order to realize and manifest in the realm of the profound Dharmadhatu Prajnaparamita, which is the indivisibility of space and wisdom, one is empowered to practice the supreme and special method, which is to facilitate the connection to obtain these abilities. Sixth, to bestow the blessing of empowerment to be able to practice the instructions of connecting the interrupted bardo path: Again, oneself, etc. Practice diligently. Bestow the blessings with Oṃ Vajra (Tibetan, Sanskrit Devanagari: वज्र, Sanskrit Roman transliteration: vajra, Chinese literal meaning: Vajra) etc. In order to stabilize the stream of blessings thus bestowed, through empowerment relying on the symbolic metaphor of a lamp not moved by the wind. May one perfect the ability of qualities in this very moment, and fully possess the power to gain stability in the practice of yoga in the bardo. Hūṃ (Tibetan, Sanskrit Devanagari: हूँ, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: Hūṃ)! From Vajravarahi and others. Vaṃ (Tibetan, Sanskrit Devanagari: वं, Sanskrit Roman transliteration: vaṃ, Chinese literal meaning: Vaṃ) Vaṃ (Tibetan, Sanskrit Devanagari: वं, Sanskrit Roman transliteration: vaṃ, Chinese literal meaning: Vaṃ) Vaṃ (Tibetan, Sanskrit Devanagari: वं, Sanskrit Roman transliteration: vaṃ, Chinese literal meaning: Vaṃ)! By doing so, the state of being moved by the karma wind in the existence of bardo will be calmed, so that awareness will gain its own self-illuminating and unmoving autonomy. Body
Chinese
是能使子宫的地位得以显现的缘起安排。如此，则语菩提心等，生起定解。如是，以秘密灌顶及其后续，善加成熟后，清净风语的运行生灭之垢，与秘密灌顶之道相关的语金刚圆满次第之前行方便道六法之修持，如何行之解脱窍诀者，如甚深教言云： 噫！种姓之子等谛听！从秘密灌顶等起，恒常修习之！第三，依靠秘密手印之誓言律仪，为求智慧般若之灌顶，献曼扎。祈请念诵此，具德上师等三遍。观想诸弟子刹那间成莲花嘿汝嘎，一面二手，持金刚杵与铃，具贪欲之自性，身色如莲花宝红，以忿怒贪欲娇媚之光辉而增盛，具绸缎珍宝骨饰等饮血尊之装束，双足于莲花日轮垫上半跏趺坐。最初，为修持密行之律仪，依凭牝门坛城之表征，以四手印之瑜伽，生起乐空之智慧于相续中，信受灌顶并获得。 吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 事业手印等。如是，以结合之灌顶使成法器后，于真实义，为依凭使者女之道而显现譬喻之智慧，从牝门坛城中，出现具莲花手印之相，圆满具足金刚亥母之相者，于弟子前安住，彼询问能力，并以贪欲之歌劝请。 诶玛秘密等。信受回答彼，念诵此。 诶玛悦意等。再次， 彼天女以结合之表征歌劝请。 贪欲随之等。如是，听闻后极喜且以恭敬之门回答此，念诵此。 诶玛 呵！安乐之等至。 班 呵！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 如是说后至怀中，信受以本尊咒语法之三者合一之嬉戏而入于等持，念诵此咒。 嗡 萨瓦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 等。彼
English
It is an auspicious arrangement that can manifest the state of the womb. Thus, generate certainty regarding speech, bodhicitta, etc. In this way, after the secret empowerment and its subsequent connections have matured well, the instructions on how to practice the preliminary means, the six dharmas of the speech vajra completion stage, which are related to the path of secret empowerment that purifies the impurities of the arising and ceasing of the movement of wind and speech, are as follows, according to the profound instructions: Listen, sons of the lineage! From the secret empowerment onwards, practice continuously! Third, relying on the vows of secret mudra, as an offering for requesting the empowerment of wisdom and knowledge, offer a mandala. Recite this prayer three times: "Glorious and noble lama," etc. Visualize the students instantaneously becoming Padma Heruka, with one face and two hands, holding a vajra and a bell, with a nature of attachment, the color of the body red like a lotus ruby, increasing with the splendor of wrathful attachment and seductiveness, adorned with the attire of blood-drinking revelers such as silk, jewels, and bones, with two feet seated in a half-lotus posture on a lotus and sun cushion. Initially, in order to practice the vows of secret conduct, relying on the symbol of the sindhura mandala, through the yoga of the four mudras, generate the wisdom of bliss and emptiness in the mindstream, and believe that you have received and obtained the empowerment. Hūṃ! (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Karma mudra, etc. Thus, after making the vessel suitable through the empowerment of union, in reality, in order to manifest the wisdom of example by relying on the path of the messenger woman, from the sindhura mandala, a fully complete form of Vajravarahi with the characteristics of a lotus mudra appears, and abides in front of the students, asking for power and urging with a song of attachment. Ema secret, etc. Believe that you are answering her, recite this. Ema delightful, etc. Again, that goddess urges with a song of the symbol of union. Attachment follows, etc. Thus, after hearing this, with great joy and respect, answer this, recite this. Ema ho! Blissful, etc. Vaṃ ho! (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) After saying this, she comes into your lap, and believe that you are entering into samadhi through the play of the three aspects of deity, mantra, and dharma, recite this mantra. Oṃ sarva, etc. That