English
At that time, mark with mantra garlands and seed syllables, from which rays of light emanate. From the state of self-nature, etc., according to the sadhana, add up to the praise. During recitation, visualize the common visualization of recitation, approach, and accomplishment, as well as the activity visualization like self-generation, etc., and recite. After vase sadhana, etc., it is necessary to add the life empowerment of the Dharma protector Garuda Mother, therefore, perform its empowerment sadhana. (Ti) Offerings and tormas, etc. Ram Yam Kham (藏文，梵文天城體：रं यं खं，梵文羅馬擬音：ram yam kham，漢語字面意思：Ram Yam Kham). From emptiness, from Yam arises wind, etc., bless the samaya substances like common tormas according to the method of maturation. Purify the front support into emptiness with Svabhava. From emptiness, in front of oneself, completely surrounded by a great range of snow mountains, etc., realize according to the treasure text offering sequence. Invite with incense, music, and melodies: Bhyo! In the past, Padmasambhava, etc., please great Naga King and retinue to come! Please retinue and retinue to come to this place! Om Ruru Hedu Ne (藏文，梵文天城體：，梵文羅馬擬音：om ruru he duna，漢語字面意思：Om Ruru Hedu Ne)! Kha Kha Duna Drag Mo (藏文，梵文天城體：，梵文羅馬擬音：kha kha duna drag mo，漢語字面意思：Kha Kha Duna Drag Mo)! Dura Duti Dza (藏文，梵文天城體：，梵文羅馬擬音：dura dudi dza，漢語字面意思：Dura Duti Dza)! Drag Mo Hera Dura Duti Du Bhyo (藏文，梵文天城體：，梵文羅馬擬音：drag mo hera dura dudi du hum，漢語字面意思：Drag Mo Hera Dura Duti Du Bhyo)! Recite the root mantra, and Saparivara Vajra Samaya Jah Jah (藏文，梵文天城體：，梵文羅馬擬音：saparivara vajra samaya jah jah，漢語字面意思：Saparivara Vajra Samaya Jah Jah)! Request to be seated: Bhyo! In the center of the beautiful palace mandala, on the throne intertwined with gods and demons, on the seat of sun, moon, and lotus, please joyfully reside and remember the samaya! At the end of the root mantra, Saparivara Padma Kamalaya Svaha (藏文，梵文天城體：，梵文羅馬擬音：saparivara padma kamalaya svaha，漢語字面意思：Saparivara Padma Kamalaya Svaha). Offering: Bhyo! From the slaying of enemies and obstacles, a wonderful and pleasing cloud of offerings. Outer offerings, sensual pleasures arranged in order, inner offerings, streams of medicine torma and rakta, various desirable objects spread everywhere, secret offerings, great bliss experience blazing, inviting, supporting, practicing offering substances, wish-fulfilling enjoyment shining like stars, making the Vajra Lord satisfied, please accept the Samantabhadra offering cloud! At the end of the root mantra, from Argham Pushpe (藏文，梵文天城體：，梵文羅馬擬音：argham puspe，漢語字面意思：Argham Pushpe) to Shabda Panca Amrita Rakta Balimta Puja Ho (藏文，梵文天城體：，梵文羅馬擬音：shabda panca amrita rakta balimta puja ho，漢語字面意思：Shabda Panca Amrita Rakta Balimta Puja Ho). In particular, offering the torma: Purify with Ram Yam Kham (藏文，梵文天城體：रं यं खं，梵文羅馬擬音：ram yam kham，漢語字面意思：Ram Yam Kham). Bless with Om Ah Hum (藏文，梵文天城體：，梵文羅馬擬音：om ah hum，漢語字面意思：Om Ah Hum). In torma vessels, jewels, and skull cups, etc., the essence is the nectar of wisdom, the form is the enjoyment of slaying enemies and obstacles, outer, inner, and secret pleasing objects, medicine torma, rakta, etc., the cloud of offerings, like space, this is the place to dedicate and offer. Like the great Dharma protectors, turned into dust by fierce punishment.
Chinese
摧毁成灰烬吧！ 瓦！ 赞颂是： 吽！ 如同血油大海等猛烈催请时一样。 向您敬礼赞颂！ 这就是六句诗。 上面的圆满的结尾。 吽！ 从赐予成就等开始。 赞颂金刚左处！ 接着，奇！ 在大海之中！ 以兄弟的方式做姐妹的事！ 如雨般降下满足所需所愿的甘露！ 向怖畏黑龙王您赞颂！ 接着，吽！ 降下成就如雨般的天行母众！ 将敌魔摧毁成灰烬的八部众！ 如子般守护誓言者的坚母众！ 向具誓眷属如海的众赞颂！ 念诵是： 在前生主尊的心间，在日轮座上，吽！ 蓝色周围环绕着命咒。 自己观想为本尊的心间的光芒所催请。 回忆起以前的誓言，相信会毫不费力地成办所委托的事业和成就事业。 尽可能地念诵根本咒。 从马头明王正文的会供加持开始，供养第一个会供后。 以让、扬、康净化圆满物。 以虚空藏咒加持。 以嗡 班杂 斯帕ra 纳 康增多。 圆满忏悔是： 吽！ 从乐空无别法界等开始。 祈请加持清净刹土！ 这样说。 念诵百字明。 接受灌顶正文的明火。 实际灌顶时。 在成就一个秘密后，完成根本的四个灌顶后。 随许灌顶时。 在这里所要听闻的是。 善巧方便且具有无量大悲的胜者人狮子，为了调伏者的根性和能力，所开示的无量法门，如果总摄起来，可以归纳为九乘次第。 其中这次适逢的，属于生起次第玛哈瑜伽方面。 其中又分为续部和修部，这里属于修部。 其中又分为一般的修持和特别的修持两类。 这里属于特别修持中的莲师语的法类。 也就是将过去、现在、未来三世的一切善逝，总集于大悲的行事业中，成为调伏不驯顺的邪道的对治者，金
English
Destroy them to ashes! Vah! The praise is: Hūṃ! Just like during fierce urging with oceans of blood and fat, etc. I prostrate and praise you! These are six lines of verse. The end of the above fulfillment. Hūṃ! From giving accomplishments, etc. Praise to the Vajra left place! Then, Kye! In the midst of the great ocean! Acting as a sister in the manner of a brother! Showering down nectar like rain, fulfilling needs and desires! I praise you, the terrifying black Naga King! Then, Hūṃ! The hosts of sky-goers who shower down accomplishments like rain! The hosts of the eight classes who destroy enemies and obstacles into ashes! The steadfast mothers who protect those with vows like children! I praise the hosts of oath-bound retinues, like an ocean! The recitation is: In the heart of the main deity in front, on a seat of the sun, Hūṃ! The life mantra encircles the blue periphery. By being urged by the rays of light from the heart of the self-deity, remembering the previous vows, believe that all the entrusted activities and accomplishments will be accomplished without hindrance. Recite the root mantra as much as possible. From the blessing of the Tsok of the Hayagriva text, after offering the first Tsok. Purify the fulfilling substances with Raṃ Yaṃ Khaṃ. Bless with the mantra of the treasury of space. Increase with Oṃ Vajra Spharaṇa Khaṃ. The fulfillment and confession are: Hūṃ! From the bliss-emptiness inseparable Dharmadhatu, etc. Please bless and purify the pure realm! Thus say. Recite the hundred-syllable mantra. Receive the wisdom fire of the empowerment text. During the actual empowerment. After accomplishing the four root empowerments of accomplishing one secret. During the subsequent empowerment. What is to be heard here is: The Victorious Lion of Men, skilled in means and endowed with immeasurable compassion, has taught as many Dharma doors as are suitable for the dispositions and faculties of those to be tamed, which, if summarized, can be gathered into the nine successive vehicles. Of these, what is relevant at this time belongs to the aspect of the generation stage Mahāyoga. Among these, there are the Tantra section and the Sadhana section, and this belongs to the Sadhana section. Among these, there are the general Sadhana and the specific Sadhana sections. Here, it belongs to the Dharma category of the Lotus Speech from the specific Sadhana. That is, all the Sugatas of the three times are gathered into one activity of great compassion, becoming the antidote to subdue the unruly and misleading, the Vajra", "seed_mantras": [ { "original_tibetan": "བྷྱོཿ", "devanagari_script": "भ्योः", "roman_transliteration": "bhyoḥ", "literal_meaning": "吽
Chinese
化现为马头明王之身，降伏了所有包括母曜、空行母、显有世间的傲慢者，并将他们置于猛烈手印的威力之下。在色究竟天刹土宣说了无量马王嬉戏续部，从中，成就的持明者们将各种法门迎请至人间。马王嬉戏续部和多种修法诀窍在印度和西藏两地，事业和神变遍布大地而广为人知。尤其为了调伏赞扬不变任运成就寺（Zan-yangs mi-'gyur lhun-gyis grub-pa'i gtsug-lag-khang）的地基，最初阿雅巴洛（Āryapālo）马头明王洲，玛哈古汝（Mahāguru）莲花生大士亲自化现为莲花自在马王之身，夺取并引诱显有世间凶恶鬼神的生命，以威力压制，加以控制并立下誓言为证。通过这位殊胜本尊，降伏了一切傲慢者，因此被称为没有比这更强大的降伏力之神。作为秘密本尊赐予有缘的君臣们，他们通过修持而获得了成就的征兆。将修法仪轨分为广略多种，为了未来，广为埋藏了多种甚深伏藏。现在正当此时，是贝若扎纳（Vairocana）的意化身，ཕྲེང་པོ་གཏེར་ཆེན་འགྲོ་འདུལ་ཤེས་རབ་འོད་ཟེར་（Phreng-po gter-chen 'gro-'dul shes-rab 'od-zer）或སྣ་ཚོགས་རང་གྲོལ་（Sna-tshogs rang-grol），从གྲོགས་རི་རིན་ཆེན་སྤུངས་པ་（Grogs ri rin-chen spungs-pa）等地迎请出的甚深法门解脱滴血自解脱意之法类中，马头明王大自在降伏一切傲慢者生圆次第无谬红观音（Tsitta Marpo）坛城中灌顶，有根本四灌顶和秘密一成就，以及甚深近修灌顶两种。此处是为了修持后者而作准备，以此类推，献曼扎。象征用无明障眼，遮盖眼睛的眼罩系上。嗡 匝秋（藏文：ཨོཾ་ཙཀྵུ，梵文天城体：ओṃ चक्षु，梵文罗马拟音：oṃ cakṣu，汉语字面意思：嗡，眼睛）等。为了作为与坛城本尊见面的礼物，观想每人手持一束红花。阿冈（藏文：ཨཱ་ཁཾ，梵文天城体：आः खं，梵文罗马拟音：āḥ khaṃ，汉语字面意思：啊，空）等。向与上师马头明王无二无别的尊者祈祷，念诵以下内容。大乐您主等三遍。在上师和坛城自在主无二无别，被三根本海云围绕的面前。
English
Having manifested as the body of Hayagriva, he subdued all arrogant beings, including matrikas, dakinis, and those of phenomenal existence, and placed them under the power of fierce hand gestures. In the Akanishta realm, he taught countless tantras of Hayagriva's Play, and from these, accomplished vidyadharas invited various teachings to the human realm. The tantras of Hayagriva's Play and numerous sadhana instructions and secret teachings spread widely throughout India and Tibet, with activities and miracles becoming famous throughout the land. In particular, in order to subdue the ground of the Zan-yangs mi-'gyur lhun-gyis grub-pa'i gtsug-lag-khang monastery, initially at Āryapālo Hayagriva Island, the Mahaguru himself manifested as Padma Wangchen Hayagriva, seizing and enticing the lives of malevolent gods and demons of phenomenal existence, suppressing them with power, controlling them, and binding them by oath as proof. Through this supreme deity, all arrogant beings were subdued, hence he is known as the deity of power with no greater subjugating force. He was bestowed as a secret yidam upon fortunate lords and subjects, and through their practice, they attained signs of accomplishment. The sadhana cycles were divided into numerous extensive and concise forms, and for the sake of future generations, many profound treasure teachings were widely concealed. Now, at this present time, this is the emanation of Vairocana's mind, Phreng-po gter-chen 'gro-'dul shes-rab 'od-zer or Sna-tshogs rang-grol, from the profound Dharma of Liberation Drops, the Mind-Liberation teachings brought forth from places like Grogs ri rin-chen spungs-pa, the empowerment into the mandala of Hayagriva Wangchen, Subduer of All Arrogance, the unerring generation and completion stage of Red Chittaman. There are the root four empowerments and the secret one accomplishment, as well as the two profound approach empowerments. Here, we are preparing to accomplish the latter, and so forth, offering a mandala. Symbolizing the obscuration of ignorance, the blindfold covering the eyes is tied. Oṃ cakṣu (藏文：ཨོཾ་ཙཀྵུ，梵文天城体：ओṃ चक्षु，梵文罗马拟音：oṃ cakṣu，汉语字面意思：Om, Eye), etc. As a gift for meeting the deities of the mandala, visualize each person holding a bunch of red flowers. Āḥ khaṃ (藏文：ཨཱ་ཁཾ，梵文天城体：आः खं，梵文罗马拟音：āḥ khaṃ，汉语字面意思：Ah, Space), etc. Pray to the guru, inseparable from Hayagriva, and recite the following. Great Bliss, Your Lord, etc., three times. In the presence of the guru and the lord of the mandala, inseparable, surrounded by clouds of the Three Roots.