English
It is completed by concluding with the extensive offering and dedicating the merit with auspicious prayers. These complete the sections on peaceful Mahakarunika. The second part is about the wrathful Hayagriva's play. There are two types: the red Hayagriva of the Padma family and the black Hayagriva of the Vajra or Karma family. First, for the red Hayagriva of the Padma family, the distant lineage from the treasure revealer Sumtshog and the close lineage bestowed by Guru Rinpoche, which was received by Dar Phyar Rinchen Zangpo, the empowerment of Padma Wangchen Yangsang Khropai along with its branches, arranged in a readable format like a Gur-gum box, with the empowerment practices in order. During the protector's Torma offering, the commands of the five Gza'dong Ging that appear from the empowerment below, with slight modifications and additions, can be combined with the general Torma ritual. For the actual empowerment, there is the root empowerment, and the Jongchung Tsedwang like the supplementary immortal life practice, the unique command of the five Ging Gza'dong protectors, and the empowerment of blessing Torma by combining the above empowerment practices like the Torma empowerment that bestows all attainments. After the empowerments are completed, an offering of gratitude is made, and again a mandala is offered as the fee for requesting the instructions on the generation and completion stages of Padma Wangchen Yangsang Khropai. Among them are the key instructions on the generation and completion stages related to the actual four empowerments, and especially the two types of profound secret completion instructions, the Yeshe Sanglam. First, the notes on the four empowerments state: Like the ritual of the great teacher Chöpal Zangpo, practice through the gate of the generation and completion stages of Padma Wangchen, etc. The meaning of the four empowerments is introduced during the viewing and practiced. As it is written. Secondly, relying on the two secret paths, there are also two types of key instructions for practicing the special points of the four empowerments. First, the treasure text Yeshe Sanglam mainly contains oral instructions that explain the meaning of primordial purity, such as the title Padma Wangchen, and reading from the Chinese "རྒྱ་རྒྱ་རྒྱ༔" to "བར་བཀླག". As it is taught. Secondly, the treasure text Padma Sanglam's instructions introduce the wisdom of spontaneous accomplishment by relying on the key points of the swift path Tögal, which is: Homage to the Bhagavan, the King of Power. From Orgyen Padma, etc., to the completion stage.
Chinese
悉地圆满！如是，请将金刚语无垢之义融入修持！为报答彼等圆满获得一切成熟解脱之恩，欲献身受用，故随念诵此。从今起等之灌顶，及仪轨之后续。 ༈ །།如（欲宝。109）所载，杰岗·桑杰旺钦之马头金刚秘密修持之灌顶修法。正行灌顶。及后续。 ༈ །།领主娘之马头金刚善逝总集之坛城中，灌顶之仪轨，大灌顶心之精华，灌顶修法。正行灌顶。及后续。 ༈ །།竹古·扬旺之伏藏马头金刚降伏一切傲慢莲花光明显密洲之近传成熟法门，于明晰之行法中安立，名为大灌顶之威光。与傲慢之随许灌顶之钺刀相合之灌顶修法之教敕守护总集，及特别于此，虽说从咒主傲慢十八尊之事业供养祈请伏藏上下部中取用，然因未寻得简便者。暂且于地界未空之际，各自备办供品朵玛。以三字及三字种子字净化。以虚空藏之咒语加持并增益。自心间发出光芒金刚之
English
Siddhi accomplished! Thus, please integrate the meaning of the immaculate Vajra speech into your practice! In order to repay the kindness of those who have perfectly obtained all maturation and liberation, thinking to offer body and possessions, therefore repeat after this. From today onwards, etc., the empowerment and the subsequent ritual. ༈ །།As stated in (Desire Vase. 109), the empowerment practice of the secret practice of Hayagriva of Kyergang Sangye Wangchen. Actual empowerment. And the sequel. ༈ །།The ritual of empowerment in the mandala of Hayagriva Desheg Chigdrel of Lord Nyang, the essence of the great empowerment heart, the empowerment practice. Actual empowerment. And the sequel. ༈ །།The maturing practice of the near lineage of Dugu Yangwang's treasure of Hayagriva, Subduing All Arrogance, Padma Osel Do Ngag Lingpa, is arranged in a clear practice, called the Glory of the Great Empowerment. The general command protectors of the empowerment practice combined with the subsequent permission empowerment of arrogance, and especially here, although it is said to take from the upper and lower treasures of the activities of offering and supplication of the eighteen mantra lords of arrogance, since a convenient one has not been found. For the time being, prepare separate offerings and tormas until the area is not empty. Purify with the three letters and three seed syllables. Bless and increase with the mantra of the Space Treasury. From one's heart, rays of light, a vajra
Tibetan
་སྨན། མ་ཧཱ་རཀྟ་ཁཱ་ཧིས་རཀྟ་རྣམས་འབུལ། མཐུ་ལྡན་སྔགས་བདག་དྲེགས་ཆེན་བཅོ་བརྒྱད་འཁོར་དང་བཅས་པ་ཁྱེད་རྣམས་ཀྱིས་མཆོད་སྦྱིན་གྱི་གཏོར་མ་དམ་པ་འདི་བཞེས་ལ། སངས་རྒྱས་ཀྱི་ བསྟན་པ་སྲུངས་སོགས་ཀྱིས་ཕྲིན་ལས་བཅོལ། ཧཱུྃ། འཇིགས་བྱེད་མཐུ་རྩལ་གནམ་ལྕགས་ཐོག་ལྟར་མྱུར། །རང་སྔགས་དམོད་པའི་མཚོན་ཆས་དགྲ་བགེགས་སྒྲོལ། །རྡོ་རྗེ་ཐེག་པའི་བསྟན་སྲུང་དམ་ཚིག་ཅན། །རིག་འཛིན་རྣལ་འབྱོར་ཡོངས་ཀྱི་བཀའ་སྡོད་ཆེ། །གཤིན་རྗེའི་སྔགས་བདག་གཤིན་རྗེ་འཆི་བདག་ནི། །སྔོན་པོ་དབྱུག་ཏོ་ཐོད་ཁྲག་དུར་ཁྲོད་ཆས། །ཡུམ་མཆོག་གསོད་བྱེད་ནག་མོ་སྙིང་གྲི་འཛིན། །མ་མོའི་སྔགས་བདག་སྲིད་པའི་རྒྱལ་མོ་ནི། །དམར་ནག་གྲི་ཐོད་མཐིང་བེར་སྔོན་པོ་གསོལ། །ལྷ་ཡི་སྔགས་བདག་མ་ཧཱ་དེ་ཝ་དཀར། །རྡོ་རྗེ་དར་མདུང་ཕྱར་ཞིང་བེར་དཀར་མནབས། །མུ་སྟེགས་སྔགས་བདག་གུ་ལང་ནག་པོ་ནི། །ཐལ་སྐྱ་གཅེར་བུ་རྩེ་གསུམ་ཐོད་ཁྲག་བསྣམས། །གནོད་སྦྱིན་སྔགས་བདག་གང་བཟང་སེར་ནག་བརྗིད། །མདུང་དར་ནེའུ་ལེ་འཛིན་ཅིང་བེར་སེར་བཀླུབས། །རལ་གཅིག་མཐིང་ནག་དར་ནག་མི་ལྤགས་རྡེབ། །རྒྱལ་པོའི་སྔགས་བདག་ལི་བྱིན་དམར་ནག་རྔམ། །བསེ་ཞྭ་ཚེམ་བེར་སྔོ་ཁྲ་གྲི་མདུང་ཕྱར། །སྲོག་ལེན་སྔགས་བདག་གིང་ཆེན་ཚངས་པ་དམར། །གྲི་གུག་སྙིང་ཞགས་བྱ་རྒོད་ཐུལ་པ་མནབས། །འགོང་པོའི་སྔགས་བདག་ཁུ་ལེ་ལྗང་ནག་འཚེར། །ཚེམ་བེར་དཀར་ཁྲ་ལག་དགུས་རལ་གྲི་གདེངས། ། སྲིན་པོའི་སྔགས་བདག་གསོད་བྱེད་སྨུག་ནག་འབར། །མི་ལྤགས་གསོལ་ཞིང་རལ་གྲི་ཐོད་ཁྲག་ཕྱར། །ཟ་བྱེད་ནག་མོ་གྲི་གུག་ཐོད་ཁྲག་འཛིན། །རུ་དྲའི་སྔགས་བདག་མེ་ཡི་ཁ་རླངས་བདུད། །ནག་པོ་གཡས་གདེངས་གཡོན་གྱིས་མིའི་རླིད་བུ། །ཤྭ་རྡེལ་ཁྲག་བཀང་བརྡེབ་ཅིང་ཞིང་ལྤགས་གྱོན། །བདུད་མོ་ནག་མོ་ཁྲམ་ཤིང་དགྲ་མགོ་འཛིན། །དགྲ་ལྷའི་སྔགས་བདག་དགེ་བསྙེན་རྡོ་རྗེ་ལེགས། །དུད་ཁ་བེར་ནག་གསོལ་ཞིང་ར་སྐྱེས་འཆིབ། ཁྲོ་ཆུའི་སྟྭ་གྲི་ར་ཡི་རྒྱལ་མཚན་ཕྱར། །དམ་སྲིའི་སྔགས་བདག་ལྕགས་ཀྱི་མེ་སྟག་དཀར། །བན་གཟུགས་སྙིང་ཕྲེང་རླུང་གི་འཁོར་ལོ་ཐོགས། །གཟའ་ཡི་སྔགས་བདག་རཱ་ཧུ་ལ་ནག་པོ། །མགོ་བོ་དགུ་པ་བྱ་རོག་མགོ་དང་བཅུ། །ཆུ་སྲིན་རྒྱལ་མཚན་རྭ་ཡི་མདའ་གཞུ་འགེངས། །དམུ་ཡི་སྔགས་བདག་དམུ་རྗེ་བཙན་པོ་ནག །དམུ་ཞྭ་བདུད་བེར་གྱོན་ནས་དམུ་བཤོས་གདེངས། །བགེགས་ཀྱི་སྔགས་བདག་བི་ནཱ་ཡ་སྔོ་སྐྱ། །དར་ནག་བེར་གསོལ་ལ་ཕུག་རྩེ་གསུམ་གདེངས། །བཙན་གྱི་སྔགས
Chinese
药！以大红卡哈供奉血。具力咒主傲慢十八尊及其眷属，您等请受用此供施之圣洁朵玛，并委以守护佛法等事业。吽！怖畏威力如天铁霹雳般迅速，以自咒诅咒之兵器诛杀怨敌魔障，金刚乘之护法具誓者，乃一切持明瑜伽士之大护法。阎罗之咒主阎罗死主，身青持杖，以颅血为饰，着尸陀林之装。至尊佛母杀戮黑女持心刀。玛姆之咒主，有界之女王，身红黑，着蓝披风，供青色。天神之咒主，大天白尊，扬起金刚旗矛，身着白披风。外道之咒主，古浪黑尊，身灰裸露，持三尖颅血。夜叉之咒主，贤善黄黑威严，持矛旗、鼬，身披黄披风。独发蓝黑色，掷黑绸人皮。国王之咒主，李金红黑凶猛，戴毡帽，着青色缝边披风，扬刀矛。夺命之咒主，金刚童子赤红，持弯刀心索，着鹫鸟羽衣。鬼怪之咒主，库列绿黑色闪耀，着白底彩边披风，九手高举利剑。 罗刹之咒主，杀戮紫黑色燃烧，披人皮，扬利剑颅血。食肉黑女持弯刀颅血。鲁扎之咒主，吞噬火焰气息，身黑右手高举，左手持人脂，掷骨骰，饮血，身着田皮。魔女黑女持诅咒木、敌首。战神之咒主，居士金刚善，着烟色黑披风，骑山羊，扬起战神之矛、山羊之旗。厉鬼之咒主，铁色火星白，班扎形象，持心念珠、风轮。星曜之咒主，罗睺罗黑，九头十鸦首，举鳄鱼旗，拉弓箭。木神之咒主，木杰赞布黑，戴木帽，着魔披风，举木食。魔障之咒主，毗那夜迦青灰色，着黑绸披风，举三尖萝卜。赞神之咒
English
Medicine! Offer blood with Maha Rakta Khahi. Powerful mantra masters, the arrogant eighteen deities with their retinues, please accept this sacred Torma of offering and entrust the activities of protecting the Buddha's teachings, etc. Hum! The terrifying power is as swift as a thunderbolt of heavenly iron. Subdue enemies and obstacles with the weapons of self-curse. Dharma protectors of the Vajrayana, holders of vows, are the great protectors of all Vidyadhara yogis. The mantra master of Yama, Yama the Lord of Death, is blue in color, holding a staff, adorned with skull blood, and dressed in the attire of a charnel ground. The supreme mother, the killing black woman, holds a heart knife. The mantra master of the Mamos, the queen of existence, is red-black, wears a blue cloak, and offers blue. The mantra master of the gods, Maha Deva, is white, waving a vajra banner and spear, and wearing a white cloak. The mantra master of the heretics, Gulang, is black, ash-colored, naked, and carries a three-pointed skull blood. The mantra master of the Yakshas, Kangzang, is majestic in yellow and black, holding a spear banner and mongoose, and wearing a yellow cloak. One hair is dark blue, black silk, and human skin is thrown. The mantra master of the kings, Li Jin, is red-black and fierce, wearing a felt hat, a blue-edged cloak, and waving a knife and spear. The mantra master who takes life, Vajrakumara, is red, holding a curved knife and heart lasso, and wearing a vulture feather coat. The mantra master of the demons, Khule, is green-black and shining, wearing a white-bottomed colored cloak, and holding a sword with nine hands. The mantra master of the Rakshasas, the killing purple-black is burning, wearing human skin, and waving a sword and skull blood. The flesh-eating black woman holds a curved knife and skull blood. The mantra master of Rudra devours the breath of fire, his body is black, his right hand is raised, his left hand holds human fat, throws bone dice, drinks blood, and wears field skin. The demon black woman holds a curse wood and enemy head. The mantra master of the war god, Gewong Dorje Lekpa, wears a smoky black cloak, rides a goat, and waves the war god's spear and goat's flag. The mantra master of the Damtsi, the iron spark white, is in the form of a monk, holding a heart rosary and a wheel of wind. The mantra master of the planets, Rahula, is black, with nine heads and ten crow heads, holding a crocodile flag, and pulling a bow and arrow. The mantra master of the Mu god, Muje Tsenpo, is black, wearing a Mu hat and a demon cloak, and holding a Mu offering. The mantra master of the obstacles, Vinayaka, is blue-gray, wearing a black silk cloak, and holding a three-pointed radish. The mantra of the Tsen god