Chinese
令事业明晰，如具足四解脱之灌顶修法。成熟灌顶，解脱引导，及后行。 莲花颅髻大悲尊之调伏有情行续五尊之灌顶仪轨，如他利普被般灌顶修法。正行灌顶，及后行。 大悲自在如意轮之外事瓶修之后行，如二利生处般灌顶修法。正行灌顶，及后行次第。以及，为利有情事业，五瓶之灌顶仪轨，如利益安乐之生处般，各别修持祥瑞瓶、珍宝瓶、长寿瓶、法瓶、药瓶五者之灌顶，以及正行五灌顶，后行次第等，各自详细行之。 此外，为顺便所需而著，观世音班玛（莲花）法系之随许仪轨，如读诵即成般修供。于真实随许时，先明观发心。 彼亦是，世间怙主至尊观世音之修法，与四部续相关之无量教藏净显之法类中所出者。此处，邬金国王之公主，见家之过患而出家，具足清净戒律，又因前世业力成熟，身上生癞，肢体残缺，困苦之时。如梦中因扎菩提国王授记修持圣者般，长期修持之时。文殊师利说，去利卡（Likha，不确定地名）的兴盛林，修持圣者！五年后将与至尊度母证悟相同。如授记般，于前往之路上，莲花空行母七位侍奉。 在兴盛林之自生圣者像前，发誓直至成就殊胜，不离座而修持。一年后，脱离疾病，生起诸多三摩地之门。身体恢复如初。以大悲之事业调伏魔及护方等。特别是八大龙王承诺作为护法。二十七岁时，从地月的初一开始，见到诸多增上天之面容。获得初地至八地。特别是十五那天，亲见千手千眼观世音，
English
Empowerment practice to clarify activities, like the four liberations. Maturation empowerment, liberation guidance, and subsequent actions. Empowerment practice like benefiting others universally, the empowerment ritual of the five deities of the Great Compassionate One, Padma Tsugtor's taming beings practice lineage. Actual empowerment, and subsequent actions. Empowerment practice like the source of two benefits, the subsequent permission of the Great Compassionate One, Wish-Fulfilling Wheel's other-benefit vase practice, along with activities. Actual empowerment, and subsequent sequence. And, for the sake of benefiting sentient beings, the empowerment ritual of the five vases, like the source of benefit and happiness, separately empower the five: auspicious vase, jewel vase, longevity vase, dharma vase, medicine vase, and the main five empowerments, and the subsequent sequence, etc., each in detail. Furthermore, written for incidental needs, the permission text of the Avalokiteśvara Palmo lineage, practice offering as if accomplished by reading. During the actual permission, first clarify the generation of bodhicitta. That is also, the practice method of the World Protector, the Lord Avalokiteśvara, from the immeasurable teachings of the revealed treasures connected to the four tantras. Here, a princess of the King of Oddiyana, seeing the faults of the household, renounced and possessed pure morality, and due to the maturation of previous karma, leprosy arose on her body, limbs were cut off, and in a time of distress. As prophesied in a dream by King Indrabhuti to practice the noble one, during a long period of practice. Manjushri said, go to the flourishing forest of Likha (uncertain place name), practice the noble one! In five years you will become equal in realization to the Venerable Tara. As prophesied, on the way, seven lotus dakinis served. In front of the self-arisen noble image in the flourishing forest, vowed not to move the seat until supreme accomplishment was achieved. After one year, freed from illness, and many doors of samadhi arose. The body was restored. Subdued demons and protectors, etc., by the activities of great compassion. In particular, the eight great nagas pledged to be protectors. At the age of twenty-seven, starting from the first day of the earth month, saw the faces of many superior deities. Attained from the first to the eighth bhumi. Especially on the fifteenth day, actually met the thousand-armed and thousand-eyed Avalokiteśvara,
Chinese
之后被摄受，现证十地之悟。身色亦显为金色，获得与圣者同等的成就和后续教导。经由观世音菩萨的事业之门，将安住于大地区的众生安置于至高之果位，示现前往空行刹土之方式。实则，诸佛之母、至尊母及瑜伽母等无别的智慧空行母，自班智达月亮童子被摄受之后，直至我等根本上师之间，加持之流未曾衰减，成就之果实显现，此乃费力小而意义大的，与大乘相联的斋戒仪轨，若略述修持此仪轨之利益，无论具种姓之男或具种姓之女，凡斋戒一次，即可清净八万劫之罪业，并获得天人之殊胜。斋戒八次，则与入流果位相似，且将往生极乐世界。等等。斋戒一百零八次，则与阿罗汉相等，并能清净百千俱胝劫之罪障。必定往生极乐世界，于无量寿佛前受生。如是等等。此外，身斋戒，能清净身之不善三业之罪。不生饿鬼道。病魔平息。暂时获得美好之身，究竟获得以大悲装饰之身。语禁语，能清净语之不善四业之罪。不生畜生道。能力强大。暂时具梵音。究竟获得六十支分之妙音。意不离禅定，能清净意之不善三业之罪。不堕地狱。生起证悟。暂时心智敏锐且正直。通达佛法之义。究竟获得五种智慧等等，广说具有不虚之决定。十一面观音等之真实灌顶，及后续次第等应行持。༈ །།此时，世间自在的修法，亦是珍贵深奥的简略心要口诀，成就欲生珍宝食子。
English
After being embraced, the realization of the ten bhumis is manifested. The color of the body also appears as golden, and one obtains accomplishments equal to those of the noble ones and subsequent instructions. Through the activity of Avalokiteśvara, beings dwelling in vast lands are placed in the supreme state, and the manner of going to the realm of the ḍākinīs is shown. In reality, the wisdom ḍākinī, inseparable from the mothers of all buddhas, the venerable mothers, and the yoginīs, from the time when the paṇḍita Chandra Kumāra was embraced until our root guru, the stream of blessings has not diminished, and the fruit of accomplishments is manifestly produced. This fasting ritual, which is of great meaning with little effort, and is connected with the Mahāyāna, if the benefits of practicing this ritual are summarized, whichever son or daughter of good family observes fasting once, will purify the sins of eighty thousand kalpas and attain the supreme excellence of gods and humans. Eight times of fasting is similar to entering the stream, and one will be born in the Sukhāvatī realm. And so on. One hundred and eight times of fasting is equal to an arhat, and all the defilements of hundreds of thousands of billions of kalpas will be purified. One will definitely be born in Sukhāvatī, in the presence of Buddha Amitāyus. And so on. Furthermore, by fasting the body, the sins of the three unwholesome actions of the body are purified. One will not be born as a preta. Diseases and evil spirits are pacified. Temporarily, one obtains a beautiful form, and ultimately, one obtains a body adorned with great compassion. By ceasing speech, the obscurations of the four unwholesome actions of speech are purified. One will not be born as an animal. One's power is great. Temporarily, one possesses the voice of Brahmā. Ultimately, one obtains the sixty qualities of speech. By not straying from samādhi of mind, the sins and obscurations of the three unwholesome actions of mind are purified. One will not be born in hell. Experiences and realizations arise. Temporarily, one's intelligence is sharp and upright. One understands the meaning of the Dharma. Ultimately, one obtains the five wisdoms, and so on, which are extensively taught with unwavering certainty. The actual initiation of eleven-faced Avalokiteśvara, etc., and the subsequent order, etc., should be performed. ༈ །། At this time, the practice of the Lord of the World, also a precious and profound condensed essence of the essential instructions, the accomplishment-fulfilling wish-fulfilling jewel offering.
Chinese
在传授引导文时，念诵七句祈请文和三身祈请文，之后进行日常忏悔和金刚上师仪轨，献曼扎，进行劝请。 喔！为了遍布虚空一切有情众生的利益，以进入广大菩提心之行为的发心为前导，以具备听闻无上乘深奥意义的威仪来谛听。 那么，将要宣讲的是：以大悲观世音自在王为主的，所有修法窍诀要点的后法，即圣观世音自在的修法，简要精炼心髓的意义引导文，名为《善说略显成就如意宝藏》的开示。 噶陀（噶陀寺）大持明金刚持旺诺布甚深意藏之精华，以及以大悲观世音自在王为主的，教言伏藏诀窍海之精髓汇集的殊胜道次第论著之引导文传授，首先需要成熟灌顶。 其中的仪轨是：安住在珍宝伏藏大宝库中的莲师语录部分已经圆满成就。 成熟解脱的修持是：也是不分宗派，遍布虚空一切有情众生的怙主，特别是调伏难调的红脸藏地众生的殊胜本尊等，如引导文般缓缓念诵完毕。 如此，所有中阴成道之法都汇集于此。 如此等等，从大悲观世音的口诀开始，汇集了众多诀窍心髓的论著等等，毫无隐瞒地一心一意地努力修行。 如此教导。 像这样，通过听闻大悲观世音的引导文，如国王法等所有后续意义一样，请如是行持。 如此恳切地将对我们慈爱的甚深意义，过去、现在、未来三世的要点汇集起来，赐予我们，并留下遗嘱，不要舍弃无我，为了自利而修持，为了他利而讲说传播等，广泛开展自他二利的行径，并将由此产生的善根回向给一切众生，愿他们获得一切智。
English
When bestowing the transmission of the guiding instructions, recite the Seven-Line Prayer and the Three Kayas Prayer. Afterward, perform the daily confession and the Vajra Master ritual, offer the mandala, and make exhortations. Oh! For the sake of all sentient beings pervading the sky, with the intention to engage in the conduct of vast Bodhicitta as the preliminary, listen attentively with the demeanor of possessing the profound meaning of the unsurpassed vehicle. So, what is to be expounded is: the supporting Dharma of all the essential practice points of the Great Compassionate Avalokiteśvara King's tradition, which is the main one, namely, the practice of the Noble Avalokiteśvara, the essential instructions of the concise and profound essence, the commentary called "The Well-Spoken, Slightly Manifested, Accomplishment-Granting Jewel Treasury." The profound essence of the mind treasure of the glorious Kathok (Kathok Monastery) great vidyādhara Dorje Tsewang Norbu, and the transmission of the guiding instructions of the excellent path stage treatise, which is the essence of the ocean of instructions and hidden treasures, mainly based on the Great Compassionate Avalokiteśvara King's tradition, also requires the empowerment of maturation as the preliminary. The ritual for that is: the Padma speech section residing in this great treasury of precious treasures has been perfectly accomplished. The practice that ripens and liberates is: also, the protector of all sentient beings pervading the sky without sectarianism, especially the supreme deity who subdues the difficult-to-tame red-faced Tibetan people, etc., read slowly to the end as in the guiding instructions. Thus, all the Dharmas of the bardo path are gathered here. And so on, starting from the oral instructions of the Great Compassionate One, the treatises that gather the essence of many instructions, etc., without any concealment, strive single-mindedly only in meditation and practice. Thus, he advised. Like this, by listening to the guiding instructions of the Great Compassionate One, like the King's Dharma and so on, like all the subsequent meanings, please act accordingly. Thus, earnestly, the profound meaning of love for us, the essential points of the past, present, and future, were gathered and bestowed upon us, and a will was left, not to abandon selflessness, to practice for one's own benefit, and to widely promote the conduct of benefiting oneself and others, such as speaking and spreading for the benefit of others, and to dedicate the accumulation of merit arising from this to all beings, may they attain omniscience.
Chinese
以增长仪轨等作结，并作回向和吉祥祈愿，至此圆满。以上是寂静大悲观音的部分。第二部分是猛厉马王嬉戏之部。莲花部的红马和金刚或事业部的黑马两种。首先是莲花部的红色马头明王，从伏藏师松措传下来的远传，以及莲师所赐的近传，由达恰仁钦桑波领受。莲花自在甚深忿怒尊的灌顶及其支分，按照仪轨次第编排成可诵读的古古木匣。护法的朵玛供养时，以下灌顶中出现的五部曜魔金刚橛的教敕，略作删改增补，与通用朵玛仪轨合用即可。实际灌顶有根本灌顶，以及如旁述不死的寿命修法般的宗琼长寿灌顶，不共护法五部金刚橛曜魔的教敕，以及如朵玛灌顶赐予一切成就般的以上述灌顶仪轨合用加持朵玛的灌顶。灌顶圆满后献酬谢，并再次为求莲花自在甚深忿怒尊的生起次第和圆满次第的引导，献曼扎。其中有与正行四灌顶道相关的生起次第和圆满次第的窍诀引导，以及特别是甚深圆满引导智慧密道两种。首先是四灌顶引导的笔记中记载如下：如大上师法吉祥贤的仪轨一般，通过莲花自在的生起次第和圆满次第之门进行修持等。四灌顶的意义在观看时进行介绍并进行修持。如是记载。其次是依靠两种密道，进行四灌顶的特殊要点修持的窍诀引导也有两种。首先是伏藏经智慧密道主要以开显原始清净之义的口诀，如莲花自在等开头，从汉语音“རྒྱ་རྒྱ་རྒྱ༔”到“བར་བཀླག”之间诵读。如是教导。其次是伏藏经莲花密道的窍诀，依靠速道顿超之要点，介绍任运成就之义的智慧，即：顶礼薄伽梵自在王。邬金莲师等，至圆满次第圆