English
Having emanated, please accept with the power of the offering's samaya. Please accept this torma offering adorned with samaya substances, and please accomplish all my actions. Please perform the activity of reversing curses and turning back phurbas. Now, subdue the enemy who harbors malice in their heart! Thus, offering the torma and necessities, entrusting the activity. Hūṃ bhyo. Lord of all the twenty-four lands, glorious Tsari Tra, near to enjoyment and consumption, always delighting in the great terrifying charnel ground, Gaya Dhara, I praise you! Conferred empowerment by the Victorious Ones, Kunga Zhonnu, great field protector with the face of Amra Tsik, lion-faced one who devours flesh, drinks blood, and consumes, great life-stealing demon, I prostrate and praise you! Commander of the demon army, Rakshasa with an angry form, possessing power, strength, swiftness, speed, and might, striving to protect the teachings and care for yogis, Great Black One, I prostrate and praise you! Great Mother Demon, male and female corpses, etc., fierce retinue who cut off harm and bestow benefit, performing activities, accompanied by billions of obedient ones, I praise you together with the Dharma-protecting retinue! Thus praised. At the heart of the Field Protector, on the sun disc, is the syllable Hūṃ surrounded by the essence mantra. Stimulated by the seed syllable at the heart of oneself visualized as the deity, light radiates from it, striking the Mother and retinue, emanating countless emanations, destroying enemies and obstacles, and granting whatever desired accomplishments. Thus visualize. Oṃ Mahākāla Siṃhamukha Hūṃ Phaṭ. (Tibetan: ཨོཾ་མ་ཧཱ་ཀཱ་ལ་སིཾ་ཧ་མུ་ཁ་ཧཱུྃ་ཕཊ།, Devanagari: ॐ महाकाल सिंहमुख हूँ फट्, Romanized Sanskrit: oṃ mahākāla siṃhamukha hūṃ phaṭ, Literal Chinese: Om, Great Black, Lion Face, Hum, Phat.) Tri Hrīḥ Jaḥ Ḍākinī Sināra Mahā Hūṃ Phaṭ. (Tibetan: ཏྲི་ཧྲིཾ་ཛཿ ཌཱ་ཀི་ནཱི་སི་ན་ར་མ་ཧཱུྃ་ཕཊ།, Devanagari: त्र्ह्रीः जः डाकिनी सिनारः महा हूँ फट्, Romanized Sanskrit: tri hrīḥ jaḥ ḍākinī sināraḥ mahā hūṃ phaṭ, Literal Chinese: Tri Hrih Ja, Dakini, Sinara, Great, Hum, Phat.) Tri Hrīḥ Jaḥ Yamarāja Du Tri Pu Tri Hūṃ Phaṭ. (Tibetan: ཏྲི་ཧྲིཾ་ཛཿ ཡ་མ་ར་ཙ་དུ་ཏྲི་ཕུ་ཏྲི་ཧཱུྃ་ཕཊ།, Devanagari: त्र्ह्रीः जः यमराज दु त्रि पु त्रि हूँ फट्, Romanized Sanskrit: tri hrīḥ jaḥ yamarāja du tri pu tri hūṃ phaṭ, Literal Chinese: Tri Hrih Ja, Yama Raja, Du, Tri, Pu, Tri, Hum, Phat.) After reciting as much as possible, replenish the offering torma of the tsok, and purify. Transform into emptiness. From within emptiness, from the syllable A, a vast skull cup arises, filled with mountains of flesh, oceans of blood, and piles of bones, all arising from the slaying of all the wicked. Furthermore, various kinds of food and drink, clean, fresh, and pleasing, completely fill it. Oṃ Āḥ Hūṃ Ha Hoḥ Hrīḥ. (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་ཧ་ཧོཿཧྲཱིཿ, Devanagari: ॐ आः हूँ हा होः ह्रीः, Romanized Sanskrit: oṃ āḥ hūṃ hā hoḥ hrīḥ, Literal Chinese: Om, Ah, Hum, Ha, Hoh, Hrih.) Having blessed it three times, with great fierce power, destroy all enemies and obstacles, and to the practitioner, be loving like a child, fearful great field protector, I rely upon you with utmost longing, gladly
Chinese
应舍应断诸事物，如法成办妙誓言， 若有违犯则忏悔，善加守护以是故，祈愿圆满汝等之誓愿。 实物供养以及意幻化，一切悦意受用皆丰盛， 无有缺少广大作供养，圆满大天昆嘎云诺之誓愿。 如风迅疾黑马白尻者，黑牦牛角尖毛发盛且大， 黑狗熊状凶猛可怖身，黑羊具饰以此圆誓愿。 煮熟之肉与炒米，焚烧供养之朵玛， 血肉淋漓腿油骨骼聚，权能肺心内脏肠等物， 以大红庄严之朵玛，圆满汝等之誓愿。 勇士黑熊不失菩提心，生命之精华善安住， 如法书写之轮涅等，不离依附物供誓愿圆。 恒常欢喜眷属作事业，恳切劝请托付诸事业， 亲近汝等诸神之仪轨，以三摩地及念诵圆誓愿。 如云具力红马白尻者，诛杀怨敌血肉与心等， 一切所需受用皆无缺，圆满狮面母等之誓愿。 种种肉聚积如山丘状，令人陶醉红酒如海倾， 混合诸多助缘之朵玛，圆满勇士业者等誓愿。 羊之五种肉酒血与油，红色食子大肉白朵酒， 种种饮食各别诸品类，各自如意广大幻化已， 圆满持誓金刚萨埵之誓愿。 阎罗大法王之誓愿，龙魔黑九首之誓愿， 魔众百俱胝之誓愿，赞神凶猛阎魔赤红誓愿， 罗刹那拉辛哈之誓愿，寿主梵天白尊之誓愿， 母曜金刚铁錧之誓愿，魔军如海众之誓愿， 化身复化身众之誓愿圆满。 汝等誓愿若得圆满已， 祈请无余成就皆欢喜赐予。 如是供赞及， 吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)，具德眷属垂念我。
English
May the wonderful vows that are to be abandoned and relinquished, Be confessed if broken, and well protected, May your powerful vows be fulfilled. Actual offerings and those emanated by the mind, All the excellent and suitable enjoyments, Without any lack, extensively offered, Fulfill the vows of the great deity Kunga Zhonnu. The black horse with white hindquarters, swift as the wind, The black yak with sharp horns, majestic and large with thick fur, The black dog, bear-like, fierce, and terrifying in form, The black sheep adorned, fulfill the vows. Cooked meat and roasted rice, burnt offerings, Blood, gore, leg oil, and heaps of bones, Organs, lungs, heart, entrails, and intestines, Fulfill the vows with the great red-adorned torma. The hero, the black bear, without losing citta, The sacred seed of life well placed, Wheels written according to the ritual, etc., Fulfill the vows with inseparable supporting substances. Always pleased, the retinue performs the work, Urgently requesting and entrusting the activities, All the ways of closely attending to you deities, Fulfill the vows with samadhi and recitation. The red horse with white hindquarters, with the power of clouds, Meat, blood, and heart of enemies and obstructors slain, With all the necessary enjoyments without any lack, Fulfill the vows of the demoness, the Lion-faced One. The collection of various meats piled up like a mound, The intoxicating red drink poured out like an ocean, With this torma mixed with many conducive substances, Fulfill the vows of the heroes and workers. The five aspects of the goat: meat, wine, blood, and oil, The red torma, the great meat, the white torma, the wine, Various kinds of food and drink, Each according to their wishes, greatly emanated, Fulfill the vows of the oath-bound Vajrasattva. The vows of the great King of Death, The vows of the nine-headed black Naga demon, The vows of the billion long-armed demons, The vows of the fierce red Yamashud Tsen, The vows of the Rakshasa Narasimha, The vows of the white Brahma, Lord of Life, The vows of the Matrika Dorje Palam, The vows of the ocean of demon armies, Fulfill the vows of the emanated and re-emanated hosts. Having fulfilled your powerful vows, I pray that all the accomplishments may be joyfully granted. Thus, the offering and fulfillment, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Glorious ones with your retinue, consider me.
Chinese
祈请！您拥有大智慧之眼，我为无明所控的身语意，所有过错祈请宽恕。供品微薄品质低劣混杂剩余之物，誓言物不全，修持懈怠等等，令父母本尊眷属不悦之事，我皆忏悔，祈赐清净之成就。如是忏悔。 以事业宝瓶，以遣除障碍之咒语加持。 弟子们沐浴，驱除障碍，守护，于队列安坐，献花收花完毕后。 喔！ 为了虚空遍布一切有情众生，为了长久守护胜者之教法，以及为了遣除瑜伽士成就菩提之违缘，为了消除行道之障碍，故而接受护法主尊之随许，生起如是之心而谛听。 具有如是必要之护法神之类别中，有法界与智慧，事业与世间怙主四种。 后三种又各有化身与自生两种。 每一类又各有三部，六族，八部，十部等等之差别与名目，无量无边。 此次所行之事乃是，坛城之主尊黑汝嘎自身，以慈悲寂静无法调伏之一切邪入者，以现行嬉戏之事业降伏摄受，为了守护自身之教法，故而有智慧怙主白狮面，以及大威力之意化身，智慧怙主四臂之事业化身，称为事业怙主黑狮面。 其他说法，往昔暴恶怖畏食肉之部主，不驯顺之狮面者，掌控一切有情众生之命气，于三界中极其凶残暴烈之辈，为了调伏彼者，大威力秘密主以等同虚空之忿怒尊坛城之大威力，聚集与降伏之事业，将彼傲慢者及其眷属全部调伏后安置于誓言之位置，并委任为守护秘密坛城二十四境之大自在。 其间成就之大导师莲花生
English
I beseech you! You possess the eye of great wisdom. My body, speech, and mind are controlled by ignorance. Please forgive all my faults. With meager offerings of inferior quality mixed with leftovers, incomplete samaya substances, negligent practice, and so on, all that displeases the parents, deities, and retinue, I confess and request the pure accomplishment. Thus, confess. Bless with the activity vase and the mantra that eliminates obstacles. The disciples are bathed, obstacles are removed, protected, and seated in rows. After the offering and gathering of flowers is completed. Oh! For the sake of all sentient beings pervading space, to protect the Victorious One's teachings forever, to avert all obstacles to the yogi's attainment of enlightenment, and to eliminate obstacles on the path, I will receive the empowerment of the Dharma Protector Lord. Please listen with such a motivation. Among the categories of Dharma protectors possessing such a purpose, there are four: the sphere and wisdom, activity and worldly protectors. The latter three also have two forms: emanation and self-arisen. Each of these also has three lineages, six families, eight classes, ten classes, and so on, with endless distinctions and names. What is happening this time is that Heruka, the lord of the mandala himself, subdues and tames all those who have wrongly entered and cannot be tamed by peaceful compassion, through the activity of manifest play. For the purpose of protecting his own teachings, there is the wisdom protector White Lion-faced, and the emanation of the great glorious mind, the activity emanation of the four-armed wisdom protector, known as the activity protector Black Lion-faced. Alternatively, in the past, the fierce and terrifying chief of the flesh-eaters, the untamed Lion-faced one, who controlled the life force of all living beings and was extremely cruel and violent in the three realms, in order to subdue him, the great glorious secret lord, with the great power of the wrathful mandala equal to space, through the activity of gathering and subduing, subdued all those arrogant ones and their retinues, placed them in the position of oath, and appointed them as the great sovereign protectors of the twenty-four sacred places of the secret mandala. In between, the great accomplished master Padmasambhava