Chinese
能够获得，说对于恶劣时代的众生来说，没有快乐。第三，意的非善业有三种：第一，贪心的自性是：贪恋圆满。分类是：属于自己的，不给别人；想要把别人的变成自己的；贪恋以上二者都不是的圆满，这些都是。措嘉，不要执着于世俗的享受！说对于没有在相续中生起无常的修行人来说，没有快乐。以四支圆满。异熟果是三恶趣。等流果是即使转生为人，也总是会处于恶劣的地方，伴随着饥渴。同行果是生生世世都喜欢贪心。措嘉，说像这样断除非常重要。第二，害心的自性是：怀着对别人的恶意。分类是：从嗔恨的部分产生，从怀恨在心的部分产生，从嫉妒的部分产生，这三种。措嘉，不要做自作自受的恶业！说以四支圆满。异熟果是转生到三恶趣。等流果是即使有可能转生为人，也会无缘无故地憎恨别人，总是会多言多语，争吵不断。同行果是会变成害心者。措嘉，说如果不断除这个害心，无论大小乘都无法成就。第三，邪见的自性是：与真实的意义相违背。分类是：捏造诽谤，像外道一样执着于常断，执着于狗和鸟的苦行等等以及戒律和苦行是殊胜的，以及有身见等等。措嘉，说自己能够分辨法与非法的人也很少。以四支圆满。异熟果是转生到三恶趣。等流果是即使有可能转生为人，也会转生到边地野蛮等地方，甚至听不到三宝的声音。同行果是邪见的习气在阿赖耶识上根深蒂固，从而喜欢邪见。措嘉，像这样这十种不善业，是被圣者们呵责的，是被智者们断除的，不是具有暇满人身者所应该做的，所以要断除！不认识善恶的
English
can be obtained, saying that there is no happiness for sentient beings in the degenerate age. Third, there are three non-virtues of the mind: First, the nature of covetousness is: attachment to perfection. The divisions are: what belongs to oneself, not giving to others; wanting to make what belongs to others one's own; attachment to perfections that are neither of the above two. Tsogyal, do not be attached to worldly enjoyments! It is said that there is no happiness for a practitioner who has not generated impermanence in their being. Complete with four branches. The result of maturation is the three lower realms. The result of dominance is that even if one is born as a human, one will always be in a bad place, accompanied by hunger and thirst. The result of correspondence is that one will be fond of covetousness in lifetime after lifetime. Tsogyal, it is said that it is very important to abandon such things. Second, the nature of malice is: harboring ill intentions towards others. The divisions are: arising from the part of hatred, arising from the part of holding grudges, and arising from the part of jealousy, these three. Tsogyal, do not do deeds that harm yourself! It is said to be complete with four branches. The result of maturation is to be born in the three lower realms. The result of dominance is that even if one can be born as a human, one will hate others for no reason, and will always be talkative and quarrelsome. The result of correspondence is that one will become a malicious person. Tsogyal, it is said that if you do not abandon this malice, you will not achieve anything in either the Great or Small Vehicle. Third, the nature of wrong view is: contrary to the true meaning. The divisions are: fabricating slander, clinging to permanence and annihilation like non-Buddhists, clinging to the asceticism of dogs and birds, etc., and holding that discipline and asceticism are supreme, and the view of the aggregates, etc. Tsogyal, it is said that even those who can distinguish between Dharma and non-Dharma are few. Complete with four branches. The result of maturation is to be born in the three lower realms. The result of dominance is that even if one can be born as a human, one will be born in a remote and barbaric place, where one will not even hear the sound of the Three Jewels. The result of correspondence is that the habit of wrong view is deeply ingrained in the alaya consciousness, and one will be fond of wrong view. Tsogyal, these ten non-virtues are condemned by the noble ones, abandoned by the wise, and should not be practiced by those who have obtained the leisure and endowments of a human body, so abandon them! Not knowing the difference between virtue and evil