English
Action: Never separate in any situation, I will strive to practice! Thus vow. The seventh is bestowing blessings, awakening the wheel of wisdom to pervade the sky. Om Hum Ah La La Ho Bhagavan Samaya Ho Samaya Satvam Hum! (Tibetan: ཨོཾ་ཧཱུྃ་ཨ་ལ་ལ་ཧོཿ བྷ་ག་ཝཱན། ས་མ་ཡ་ཧོཿ ས་མ་ཡ་སཏྭཾ། ཧཱུྃ༔, Sanskrit Devanagari: , Sanskrit Romanization: oṃ hūṃ a la la hoḥ bhagavān samaya hoḥ samaya satvaṃ hūṃ, Literal Chinese meaning: Om Hum Ah La La Ho Bhagavan Samaya Ho Samaya Satvam Hum!) Buddhas and Bodhisattvas residing in the ten directions, for the benefit of sentient beings, wherever you are, please invite to the secret mandala, please bless me with body, speech and mind! The body, speech and mind in the non-dual equal game, please make it stable on my body, speech and mind! Jnana Abeshaya Ah! (Tibetan: ཛྙཱ་ན་ཨཱ་བེ་ཤ་ཡ་ཨ༔, Sanskrit Devanagari: , Sanskrit Romanization: jñāna ā be śa ya a, Literal Chinese meaning: Wisdom Enter Ya Ah!) Thus, use the symbol of incense and music to descend and bless, and use Hum Hum Hum Hum to gather blessings. Visualize that all the gods and goddesses pervading the sky are integrated into oneself and the objects of the place, and the glory of blessings is extremely blazing. The eighth is offering blessings, sprinkling cleansing water on the offerings. Ram Yam Kham! (Tibetan: རཾ་ཡཾ་ཁཾ༔, Sanskrit Devanagari: , Sanskrit Romanization: raṃ yaṃ khaṃ, Literal Chinese meaning: Ram Yam Kham!) From the wisdom of calm abiding and insight, Ram Yam Kham eliminates the clinging to reality, the non-dual great offering of the Dharma realm wisdom, the great nectar of the five aggregates' nature, the blood of liberating the confusion of the mind, the cloud of wisdom light offerings gathers, realizing the appearance as illusion, the outer offering cloud is inconceivable, the self-power of emptiness manifests greatly, the inner offering cloud is boundless, the nature of bliss is greatly joyful, the secret offering is naturally accomplished. Om Maha Balinta Ah Hum! (Tibetan: ཨོཾ་མ་ཧཱ་བ་ལིནྟ་ཨཱཿཧཱུྃ༔, Sanskrit Devanagari: , Sanskrit Romanization: oṃ mahā balinta āḥ hūṃ, Literal Chinese meaning: Om Great Offering Ah Hum!) Om Sarva Pancha Amrita Ah Hum! (Tibetan: ཨོཾ་སརྦ་པཉྩ་ཨ་མྲྀཏ་ཨཱཿཧཱུྃ༔, Sanskrit Devanagari: , Sanskrit Romanization: oṃ sarva pañca amṛta āḥ hūṃ, Literal Chinese meaning: Om All Five Nectar Ah Hum!) Om Maha Rakta Jwala Ah Hum! (Tibetan: ཨོཾ་མ་ཧཱ་རཀྟ་ཛྭ་ལ་ཨཱཿཧཱུྃ༔, Sanskrit Devanagari: , Sanskrit Romanization: oṃ mahā rakta jvāla āḥ hūṃ, Literal Chinese meaning: Om Great Red Flame Ah Hum!) Thus recite three times, blessing the medicine offering and blood offering. Om Vajra Argham Ah Hum! (Tibetan: ཨོཾ་བཛྲ་ཨརྒྷཾ་ཨཱཿཧཱུྃ༔, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajra arghaṃ āḥ hūṃ, Literal Chinese meaning: Om Vajra Water Ah Hum!) Om Vajra Padyam Ah Hum! (Tibetan: ཨོཾ་བཛྲ་པཱ་དྱཾ་ཨཱཿཧཱུྃ༔, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajra pādyaṃ āḥ hūṃ, Literal Chinese meaning: Om Vajra Foot Ah Hum!) Om Vajra Pushpe Ah Hum! (Tibetan: ཨོཾ་བཛྲ་པུཥྤེ་ཨཱཿཧཱུྃ༔, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajra puṣpe āḥ hūṃ, Literal Chinese meaning: Om Vajra Flower Ah Hum!) Om Vajra Dhupe Ah Hum! (Tibetan: ཨོཾ་བཛྲ་དྷཱུ་པེ་ཨཱཿཧཱུྃ༔, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajra dhūpe āḥ hūṃ, Literal Chinese meaning: Om Vajra Incense Ah Hum!) Om Vajra Aloke Ah Hum! (Tibetan: ཨོཾ་བཛྲ་ཨཱ་ལོ་ཀེ་ཨཱཿཧཱུྃ༔, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajra ā loke āḥ hūṃ, Literal Chinese meaning: Om Vajra Light Ah Hum!) Om Vajra Gandhe Ah Hum! (Tibetan: ཨོཾ་བཛྲ་གནྡྷེ་ཨཱཿཧཱུྃ༔, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajra gandhe āḥ hūṃ, Literal Chinese meaning: Om Vajra Scent Ah Hum!) Om Vajra Naividya Ah Hum! (Tibetan: ཨོཾ་བཛྲ་ནཻ་བིདྱཱ་ཨཱཿཧཱུྃ༔, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajra nai vidyā āḥ hūṃ, Literal Chinese meaning: Om Vajra Food Ah Hum!) Om Vajra Shabda Ah Hum! (Tibetan: ཨོཾ་བཛྲ་ཤབྡ་ཨཱཿཧཱུྃ༔, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajra śabda āḥ hūṃ, Literal Chinese meaning: Om Vajra Sound Ah Hum!) Thus, each forms mudras and recites, blessing the enjoyment, and descending blessings with musical instruments. Om Ah Hum Rupa Shabda Gandhe Rasa Sparshe Ah Hum! (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་རཱུ་པ་ཤབྡ་གནྡྷེ་ར་ས་སྤརྴེ་ཨཱཿཧཱུྃ༔, Sanskrit Devanagari: , Sanskrit Romanization: oṃ āḥ hūṃ rūpa śabda gandhe rasa sparśe āḥ hūṃ, Literal Chinese meaning: Om Ah Hum Form Sound Smell Taste Touch Ah Hum!) Om Ah Hum Bodhicitta Ah Hum! (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་བོ་དྷི་ཙིཏྟ་ཨཱཿཧཱུྃ༔, Sanskrit Devanagari: , Sanskrit Romanization: oṃ āḥ hūṃ bodhi citta āḥ hūṃ, Literal Chinese meaning: Om Ah Hum Bodhicitta Ah Hum!) Thus blessing the inner offering and secret offering. Secondly, in the main practice, visualize the clear samaya mandala, empowerment, invitation, integration, abiding, prostration, offering, praise, recitation. Among these eight parts, the first part is, using the three samadhis to lay the foundation, visualizing and reciting the way to generate the deity and the dependent mandala.
Chinese
于（此）说： ཨ༔ （藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿） 原始清澈法界之自性，任运成就诸显现之智慧，根本之明点白色ཨ་（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），如彩虹般于虚空中显现，由此，自生大悲之妙用，智慧明光火风水，将器情执着净化于法界，五蕴母之虚空中，于不变金刚之大地上，化为大乐明点，宫殿坛城具足其相，其中心莲花日月之上，自ཨ་（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）之本初自性觉性，清净为法身，金刚萨埵大虚空，执持不可得如水中月，普贤王如来之游舞中，自性圆成手印之本尊，色身智慧幻化之相，一切诸佛之平等结合，空行幻化安乐之最胜，洁白无垢秋月之光彩，右手金刚杵置于心间，左手铃置于腰际，圆满报身之庄严而美妙，相好之光辉闪耀，自光觉性之安乐而喜悦，以金刚跏趺坐，安住于五智光芒之中，色蕴为毗卢遮那佛，受蕴为金刚日，想蕴为莲花舞自在，行蕴为薄伽梵马王，识蕴为黑汝嘎，由智慧金刚萨埵，三根本坛城大轮，不可思议寂静与忿怒本尊，幻化网之云聚放射，如是念诵而明观。二、灌顶：三毒本来清净金刚三，任运成就圆满加持，五毒清净五智，五身本自圆满作灌顶。ཨོཾ་ཨཱཿཧཱུྃ༔ （藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：，梵文罗马拟音：om ah hum，汉语字面意思：嗡啊吽）如是念诵，以三股金刚手印触碰三处而加持。ཨོཾ་ཧཱུྃ་ཏྲཱཾ་ཧྲཱིཿཨཱ༔ （藏文：ཨོཾ་ཧཱུྃ་ཏྲཱཾ་ཧྲཱིཿཨཱ，梵文天城体：，梵文罗马拟音：om hum tram hrih ah，汉语字面意思：嗡吽创赫阿）如是念诵，将五部之灌顶印置于顶上五处而作灌顶。三、迎请融入：以香和乐器之声为象征，以专注之心，ཧཱུྃ༔ （藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）从不可见法界之净土中，上师持明善逝众，本尊勇士空行母等，祈请降临于此地，从阿赖耶清净之刹土中，显现为光明报身，与大悲化身之眷属，祈请降临无别大
English
Thus (it is) said: ཨ༔ (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) The original clear nature of the Dharmadhatu, the spontaneously accomplished wisdom of all appearances, the fundamental bindu, white ཨ (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A), arises in the sky like a rainbow, from which, the spontaneous power of great compassion, the wisdom light of fire, wind, and water, purifies the vessel and sentient beings' attachments into the Dharmadhatu, in the sky of the five aggregates' mother, on the unchanging Vajra ground, transformed into a great bliss bindu, the palace mandala is complete with its characteristics, in its center, on the lotus sun and moon, from ཨ (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A), the primordial self-awareness of self-nature, pure as the Dharmakaya, Vajrasattva, the great sky, holding it is unattainable like the moon in water, in the play of Samantabhadra, the naturally perfect mudra deity, the form body, the illusory form of wisdom, the equal union of all Buddhas, the supreme bliss of the illusory Dakini, the pure white autumn moon's radiance, the right hand holds the Vajra at the heart, the left hand rests the bell on the hip, adorned with the splendor of the complete Sambhogakaya, the radiance of the marks and signs shines brightly, delighted by the bliss of self-luminous awareness, in the Vajra lotus posture, dwells in the expanse of the five wisdom lights, the form aggregate is Vairochana, the feeling aggregate is Vajra Sun, the perception aggregate is Padma Dance Freedom, the volition aggregate is Bhagavan Horse King, the consciousness aggregate is Heruka, from the wisdom Vajrasattva, the three roots' mandala, the great wheel, the inconceivable peaceful and wrathful deities, the cloud of the illusory net radiates, thus reciting and visualizing clearly. Second, the empowerment: the three poisons are originally pure, the three Vajras, spontaneously accomplished, fully blessed, the five poisons are pure, the five wisdoms, the five bodies are originally complete, bestow empowerment. ཨོཾ་ཨཱཿཧཱུྃ༔ (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: om ah hum, Chinese literal meaning: Om Ah Hum) Thus reciting, seal with the three-pronged Vajra mudra touching the three places. ཨོཾ་ཧཱུྃ་ཏྲཱཾ་ཧྲཱིཿཨཱ༔ (Tibetan: ཨོཾ་ཧཱུྃ་ཏྲཱཾ་ཧྲཱིཿཨཱ, Sanskrit Devanagari:, Sanskrit Romanization: om hum tram hrih ah, Chinese literal meaning: Om Hum Tram Hrih Ah) Thus reciting, placing the empowerment seals of the five families on the five places on the crown of the head, bestowing empowerment. Third, inviting and dissolving: symbolizing with the sound of incense and music, with one-pointed intention, ཧཱུྃ༔ (Tibetan: ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) From the invisible pure land of the Dharmadhatu, the Gurus, Vidyadharas, Sugatas, the Yidams, heroes, Dakinis, etc., please descend to this place, from the pure realm of the Alaya, manifest as the luminous Sambhogakaya, with the retinue of the compassionate Nirmanakaya, please descend as inseparable great.