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rtz055 0015.regular practice from the kadampa dharma ocean of longchen dorje gopa.g2.0f

Chinese

哦 吽! 吽! 轮回法界性中现, 众生佛性心要生。 音声不可思议故, 一切念诵咒语词。 身体所有之动摇, 安住誓言手印中。 自明菩提心之性, 安住离思离言中。 显有诸法无余者, 身语意及功德业, 观想无边坛城中。 嗡 咕雅 嘉纳 布达 资达 玛哈 苏卡 吽 吽!(藏文:ཨོཾ་གུ་ཧྱ་ཛྙཱ་ན་བོ་དྷི་ཙིཏྟ་མ་ཧཱ་སུ་ཁ་ཧཱུྃ་ཧཱུྃ,梵文天城体:ओṃ गुह्यज्ञान बोधिचित्त महासुख हूँ हूँ,梵文罗马拟音:oṃ guhyajñāna bodhicitta mahāsukha hūṃ hūṃ,汉语字面意思:嗡 秘密 智慧 菩提心 大 乐 吽 吽) 随赞忏悔诸违犯, 吽字收摄于自身, 百字明咒令明坚。 荟供供品作清净, 嗡 卓地 效瓦热 萨瓦 扎雅 效达内 吽 啪!(藏文:ཨོཾ་ཀྲོ་དྷཱི་ཤྭ་རཱི་སརྦ་དྲ་བྱཾ་ཤོ་དྷ་ནེ་ཧཱུྃ་ཕཊ,梵文天城体:ओṃ क्रोधिश्वरी सर्व द्रव्यं शोधने हूँ फट्,梵文罗马拟音:oṃ krodhīśvarī sarva dravyaṃ śodhane hūṃ phaṭ,汉语字面意思:嗡 忿怒自在母 一切 供品 清净 吽 啪) 让 扬 康!(藏文:རཾ་ཡཾ་ཁཾ,梵文天城体:रं यं खं,梵文罗马拟音:raṃ yaṃ khaṃ,汉语字面意思:让 扬 康) 吽! 智慧火风水散布, 实执分别皆清净。 荟供宝器班杂内, 五肉五甘露五智慧, 欲妙供云普散布。 嗡 阿 吽!(藏文:ཨོཾ་ཨཱཿཧཱུྃ,梵文天城体:ओṃ आः हूँ,梵文罗马拟音:oṃ āḥ hūṃ,汉语字面意思:嗡 阿 吽) 嗡! 福德智慧资粮圆, 自明无边无际中, 四智光芒轮之相, 迎请胜妙荟供轮。 扎 吽 榜 霍!(藏文:ཛཿཧཱུྃ་བཾ་ཧོ,梵文天城体:जः हूँ वं हो,梵文罗马拟音:jaḥ hūṃ vaṃ ho,汉语字面意思:扎 吽 榜 霍) 诶 嘿 嘿!(藏文:ཨེ་ཧྱེ་ཧི,梵文天城体:एह्येहि,梵文罗马拟音:ehyehi,汉语字面意思:来 来) 如路 如路 吽 炯 扎 扎!(藏文:རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཛཿཛ,梵文天城体:रुलु रुलु हूँ भ्यो जः ज,梵文罗马拟音:rulu rulu hūṃ bhyo jaḥ ja,汉语字面意思:如路 如路 吽 炯 扎 扎) 其他供品亦当陈, 嗡! 悦意满足之受用, 如意宝珠或如是, 如愿大树欲乐雨, 不耕而生丰收般, 瑜伽广大之受用, 遍满虚空之界中, 金刚喜宴众聚集, 具缘诸众皆幻化, 金刚舞姿作自在, 娇媚等天女舞姿, 以敬以赞之姿态, 乐器之众令欢喜。 扎 吽 榜 霍!(藏文:ཛཿཧཱུྃ་བཾ་ཧོ,梵文天城体:जः हूँ वं हो,梵文罗马拟音:jaḥ hūṃ vaṃ ho,汉语字面意思:扎 吽 榜 霍) 希日 嘿热嘎 玛哈 班杂!(藏文:ཤྲཱི་ཧེ་རུ་ཀ་མ་ཧཱ་བཛྲ,梵文天城体:श्री हेरुक महावज्र,梵文罗马拟音:śrī heruka mahāvajra,汉语字面意思:吉祥 嘿热嘎 大 金刚) 额当!(藏文:ཨི་དཾ,梵文天城体:इदं,梵文罗马拟音:idaṃ,汉语字面意思:此) 度贝!(藏文:དྷཱུ་པེ,梵文天城体:धूपे,梵文罗马拟音:dhūpe,汉语字面意思:香) 布贝!(藏文:པུཥྤེ,梵文天城体:पुष्पे,梵文罗马拟音:puṣpe,汉语字面意思:花) 迪邦!(藏文:དཱི་པཾ,梵文天城体:दीपं,梵文罗马拟音:dīpaṃ,汉语字面意思:灯) 根当!(藏文:གནྡྷཾ,梵文天城体:गंधं,梵文罗马拟音:gaṃdhaṃ,汉语字面意思:香) 巴林达 扎地扎 霍!(藏文:བ་ལིཾ་ཏ་པྲ་ཏཱིཙྪ་ཧོ,梵文天城体:बलिं त प्रतीच्छ हो,梵文罗马拟音:baliṃ ta pratīccha ho,汉语字面意思:食子 请 接受 霍) 希日 芒 卡 卡 卡 喀嘿 卡嘿!(藏文:ཤྲཱི་མཱཾ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི,梵文天城体:श्री माँ खा खा खा हि खा हि,梵文罗马拟音:śrī māṃ kha kha khā hi khā hi,汉语字面意思:吉祥 芒 吃 吃 吃 嘿 吃 嘿) 自无始生死轮回起, 直至获得此身以来, 身造罪恶行诸恶, 语出绮语说诸恶, 意生邪念作诸想, 贪嗔痴等烦恼力, 所作诸罪皆忏悔, 祈请坛城诸圣众, 宽恕容忍诸罪愆, 纵然智慧本尊前, 无有分别念执着, 然彼眷属诸魔众, 一见凡夫诸过失, 立即制造诸障碍,

English

Oṃ Hūṃ! Hūṃ! From the very nature of the Dharma realm of Saṃsāra, Sentient beings arise as the essence of Buddhahood. Inconceivable sounds, All are words of mantra to be recited. All movements of the body, Abide in the state of Samaya Mudrā. The nature of self-awareness, the Bodhicitta, Abides in the state beyond thought and expression. All phenomena of existence and non-existence, As the body, speech, mind, qualities, and activities, Meditate in the boundless state of the Maṇḍala. Oṃ Guhyajñāna Bodhicitta Mahāsukha Hūṃ Hūṃ! (Tibetan: ཨོཾ་གུ་ཧྱ་ཛྙཱ་ན་བོ་དྷི་ཙིཏྟ་མ་ཧཱ་སུ་ཁ་ཧཱུྃ་ཧཱུྃ, Sanskrit Devanagari: ओṃ गुह्यज्ञान बोधिचित्त महासुख हूँ हूँ, Sanskrit Romanization: oṃ guhyajñāna bodhicitta mahāsukha hūṃ hūṃ, Literal Chinese Meaning: Oṃ Secret Wisdom Bodhicitta Great Bliss Hūṃ Hūṃ) Praises and confesses all transgressions, The Hūṃ syllable is gathered into oneself, Clarify and stabilize with the hundred-syllable mantra. Purify and consecrate the implements of the Gaṇacakra, Oṃ Krodhīśvarī Sarva Dravyaṃ Śodhane Hūṃ Phaṭ! (Tibetan: ཨོཾ་ཀྲོ་དྷཱི་ཤྭ་རཱི་སརྦ་དྲ་བྱཾ་ཤོ་དྷ་ནེ་ཧཱུྃ་ཕཊ, Sanskrit Devanagari: ओṃ क्रोधिश्वरी सर्व द्रव्यं शोधने हूँ फट्, Sanskrit Romanization: oṃ krodhīśvarī sarva dravyaṃ śodhane hūṃ phaṭ, Literal Chinese Meaning: Oṃ Wrathful Sovereign All Offerings Purify Hūṃ Phaṭ) Raṃ Yaṃ Khaṃ! (Tibetan: རཾ་ཡཾ་ཁཾ, Sanskrit Devanagari: रं यं खं, Sanskrit Romanization: raṃ yaṃ khaṃ, Literal Chinese Meaning: Raṃ Yaṃ Khaṃ) Hūṃ! With the emanation of wisdom fire, wind, and water, All grasping at reality and conceptualizations are purified. Inside the vessel of the Gaṇacakra Bhāṇḍa, The five meats, the five amṛtas, the five wisdoms, The desired qualities and offering clouds emanate. Oṃ Āḥ Hūṃ! (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ, Sanskrit Devanagari: ओṃ आः हूँ, Sanskrit Romanization: oṃ āḥ hūṃ, Literal Chinese Meaning: Oṃ Āḥ Hūṃ) Oṃ! Having perfected the accumulations of merit and wisdom, In the center of self-awareness, without beginning or end, The form of the wheel radiating the four wisdoms, Invite the supreme Gaṇacakra to come forth. Jaḥ Hūṃ Vaṃ Ho! (Tibetan: ཛཿཧཱུྃ་བཾ་ཧོ, Sanskrit Devanagari: जः हूँ वं हो, Sanskrit Romanization: jaḥ hūṃ vaṃ ho, Literal Chinese Meaning: Jaḥ Hūṃ Vaṃ Ho) Ehyehi! (Tibetan: ཨེ་ཧྱེ་ཧི, Sanskrit Devanagari: एह्येहि, Sanskrit Romanization: ehyehi, Literal Chinese Meaning: Come Come) Rulu Rulu Hūṃ Bhyo Jaḥ Jaḥ! (Tibetan: རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཛཿཛ, Sanskrit Devanagari: रुलु रुलु हूँ भ्यो जः ज, Sanskrit Romanization: rulu rulu hūṃ bhyo jaḥ ja, Literal Chinese Meaning: Rulu Rulu Hūṃ Bhyo Jaḥ Jaḥ) Further offerings should also be arranged, Oṃ! The enjoyments that delight and satisfy, Like a wish-fulfilling jewel, Or like a wish-granting tree of great thought, Like crops that grow without plowing, The great enjoyments of yoga, Filling the realm of space, All the Vajra joyful gatherings are assembled, Those with fortune manifest greatly, Controlling through the Vajra dance, The graceful forms of the goddesses, such as coquetry, With gestures of reverence and praise, Delight them with the assembly of musical instruments. Jaḥ Hūṃ Vaṃ Ho! (Tibetan: ཛཿཧཱུྃ་བཾ་ཧོ, Sanskrit Devanagari: जः हूँ वं हो, Sanskrit Romanization: jaḥ hūṃ vaṃ ho, Literal Chinese Meaning: Jaḥ Hūṃ Vaṃ Ho) Śrī Heruka Mahāvajra! (Tibetan: ཤྲཱི་ཧེ་རུ་ཀ་མ་ཧཱ་བཛྲ, Sanskrit Devanagari: श्री हेरुक महावज्र, Sanskrit Romanization: śrī heruka mahāvajra, Literal Chinese Meaning: Glorious Heruka Great Vajra) Idaṃ! (Tibetan: ཨི་དཾ, Sanskrit Devanagari: इदं, Sanskrit Romanization: idaṃ, Literal Chinese Meaning: This) Dhūpe! (Tibetan: དྷཱུ་པེ, Sanskrit Devanagari: धूपे, Sanskrit Romanization: dhūpe, Literal Chinese Meaning: Incense) Puṣpe! (Tibetan: པུཥྤེ, Sanskrit Devanagari: पुष्पे, Sanskrit Romanization: puṣpe, Literal Chinese Meaning: Flower) Dīpaṃ! (Tibetan: དཱི་པཾ, Sanskrit Devanagari: दीपं, Sanskrit Romanization: dīpaṃ, Literal Chinese Meaning: Light) Gaṃdhaṃ! (Tibetan: གནྡྷཾ, Sanskrit Devanagari: गंधं, Sanskrit Romanization: gaṃdhaṃ, Literal Chinese Meaning: Scent) Baliṃ Ta Pratīccha Ho! (Tibetan: བ་ལིཾ་ཏ་པྲ་ཏཱིཙྪ་ཧོ, Sanskrit Devanagari: बलिं त प्रतीच्छ हो, Sanskrit Romanization: baliṃ ta pratīccha ho, Literal Chinese Meaning: Oblation Please Accept Ho) Śrī Māṃ Kha Kha Khā Hi Khā Hi! (Tibetan: ཤྲཱི་མཱཾ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི, Sanskrit Devanagari: श्री माँ खा खा खा हि खा हि, Sanskrit Romanization: śrī māṃ kha kha khā hi khā hi, Literal Chinese Meaning: Glorious Māṃ Eat Eat Eat Hi Eat Hi) From the beginningless cycle of lives, Until taking this present body, The body has committed sins and engaged in evil deeds, The speech has uttered idle words and spoken evil, The mind has conceived wrong thoughts and made wrong assumptions, By the power of desire, anger, and ignorance, All the transgressions committed, I beseech the assembly of deities in the maṇḍala, To forgive and tolerate all faults, Although before the wisdom deities, There is no discrimination or attachment, Yet their retinue of demons, Upon seeing the faults of ordinary beings, Immediately create obstacles,