English
Woolen cushion, small drum, fried noodles, containers, and other necessary items should be prepared. Sit comfortably on the cushion. Begin with a prayer: To the supreme Buddha, Dharma, and Sangha, and so on, until: May I attain Buddhahood. Recite the refuge and bodhicitta three times in between. Noble Lady Tara, and so on, until: May I become the glory of guidance. Recite the seven-branch prayer in between. Oṃ Vajra Amṛte Hūṃ Phaṭ (藏文：ཨོཾ་བཛྲ་ཨ་མྲྀཏེ་ཧཱུྃ་ཕཊཿ，梵文天城体：，梵文罗马拟音：oṃ vajra amṛte hūṃ phaṭ，汉语字面意思：Om, Vajra, Amrita, Hum, Phat) is recited. Visualize the nature of the mantra where the cleansing water is gathered as nectar. Preliminary Torma. Oṃ Vajra Amṛta purifies (藏文：ཨོཾ་བཛྲ་ཨ་མྲྀཏས་བསང་།，梵文天城体：，梵文罗马拟音：oṃ vajra amṛta，汉语字面意思：Om, Vajra, Amrita). Svabhāva cleanses (藏文：སྭ་བྷཱ་ཝས་སྦྱང་།，梵文天城体：，梵文罗马拟音：svabhāva，汉语字面意思：Nature). Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om, Ah, Hum) is recited three times to bless. Gods, nagas, yakshas, rakshasas, pretas, bhutas, all gathered, take this offering of food, and abide here with peaceful minds. Offer with the mantra of Akaro. Above, below, and in all directions, the wheel of mantras, the six-pointed star, the vajra fence, and the tent, the blazing fire of wisdom, fill the protective circle without interruption. Oṃ Tāre Vajra Rakṣa Svāhā (藏文：ཨོཾ་ཏཱ་རེ་བཛྲ་རཀྵ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ tāre vajra rakṣa svāhā，汉语字面意思：Om, Tare, Vajra, Raksha, Svaha) is recited, and the protective circle is visualized. Place. Oṃ Vajra Amṛta purifies (藏文：ཨོཾ་བཛྲ་ཨ་མྲྀཏས་བསང་།，梵文天城体：，梵文罗马拟音：oṃ vajra amṛta，汉语字面意思：Om, Vajra, Amrita). Svabhāva cleanses (藏文：སྭ་བྷཱ་ཝས་སྦྱང་།，梵文天城体：，梵文罗马拟音：svabhāva，汉语字面意思：Nature). From the place Bhrūṃ (藏文：བྷྲཱུྃ，梵文天城体：，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrum), appears the great liberation, in the immeasurable palace, from Āḥ (藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：Ah), appears the lotus vessel, all kinds of medicines, tormas, and offerings, appear in their forms, their essence becomes nectar. Oṃ Hūṃ Trāṃ Hrīḥ Āḥ Mūṃ Lāṃ Māṃ Pāṃ Tāṃ (藏文：ཨོཾ་ཧཱུྃ་ ཏྲཱཾ་ཧྲཱིཿཨཱཿ མཱུཾ་ལཱཾ་མཱཾ་པཱཾ་ཏཱཾ།，梵文天城体：，梵文罗马拟音：oṃ hūṃ trāṃ hrīḥ āḥ mūṃ lāṃ māṃ pāṃ tāṃ，汉语字面意思：Om, Hum, Tram, Hrih, Ah, Mum, Lam, Mam, Pam, Tam). Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om, Ah, Hum). Focus on the nectar and recite three times. Oṃ Vajra Puṣpe... Śabda Āḥ Hūṃ (藏文：ཨོཾ་བཛྲ་པུཥྤེ་ནས། ཤབྡ་ཨཱཿཧཱུྃཿ，梵文天城体：，梵文罗马拟音：oṃ vajra puṣpe... śabda āḥ hūṃ，汉语字面意思：Om, Vajra, Pushpe... Sound, Ah, Hum) blesses it. Oṃ Mahā Śūnyatā Jñāna Vajra Svabhāva Ātmako'haṃ (藏文：ཨོཾ་མ་ཧཱ་ཤཱུནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾཿ，梵文天城体：，梵文罗马拟音：oṃ mahā śūnyatā jñāna vajra svabhāva ātmako'haṃ，汉语字面意思：Om, Great, Emptiness, Wisdom, Vajra, Nature, I). All phenomena of discrimination, in the emptiness free from names from the beginning, on the lotus and sun seat, from the red Tāṃ (藏文：ཏཱཾཿ，梵文天城体：，梵文罗马拟音：tāṃ，汉语字面意思：Tam) letter completely transformed, the body of the Bhagavan Tara in front of me, red like a ruby lotus. After reciting this, burn incense, and the light shines to invite the wisdom being. Generate yourself and the object of visualization separately with the same words, from the supreme place of Potala, and so on, Jaḥ Hūṃ Vaṃ Hoḥ (藏文：ཛཿཧཱུྃ་བཾ་ཧོ༔，梵文天城体：，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Jah, Hum, Vam, Hoh). All the victorious ones of the ten directions, and so on, adorned with the head of Amitabha, filling the infinite realms, flowers, incense, lamps, fragrance, and so on, Śabda Pratīccha Ye Svāhā (藏文：ཤབྡ་པྲ་ཏཱིཙྪ་ཡེ་སྭཱ་ཧཱ༔，梵文天城体：，梵文罗马拟音：śabda pratīccha ye svāhā，汉语字面意思：Sound, Accept, Ye, Svaha). If you offer extensively, filling the infinite realms, these supreme divine offerings, I offer to the noble Tara and her retinue, I pray for the power of compassion.
Chinese
请享用。嗡 阿雅 达热 萨巴热瓦热 阿尔刚 扎地扎耶 梭哈。（藏文：ཨོཾ་ཨཱརྱ་ཏཱ་རེ་ས་པ་རི་ཝཱ་ར་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：ॐ आर्यतारे सप रिवारा अर्घं प्रतीच्छ ये स्वाहा，梵文罗马拟音：oṃ āryatāre saparivāra arghaṃ pratīccha ye svāhā，汉语字面意思：嗡，圣度母及其眷属，圣水，请享用，梭哈。） 同样地，神圣的足浴水。 足浴。（藏文：པཱ་དྱཾ།，梵文天城体：पाद्यं，梵文罗马拟音：pādyaṃ，汉语字面意思：足浴。）神圣的花朵。 花。（藏文：པུཥྤེ།，梵文天城体：पुष्पे，梵文罗马拟音：puṣpe，汉语字面意思：花。）神圣的焚香。 香。（藏文：དྷཱུ་པེ།，梵文天城体：धूपे，梵文罗马拟音：dhūpe，汉语字面意思：香。）神圣的酥油灯。 光。（藏文：ཨཱ་ལོ་ཀེ，梵文天城体：आलोके，梵文罗马拟音：āloke，汉语字面意思：光。） 神圣的香水。 香。（藏文：གནྡྷེ།，梵文天城体：गंधे，梵文罗马拟音：gandhe，汉语字面意思：香。）神圣的食物。 食物。（藏文：ནཻ་བིདྱཱ།，梵文天城体：नैविद्य，梵文罗马拟音：naividya，汉语字面意思：食物。）神圣的音乐。 音声，请享用，梭哈。（藏文：ཤབྡ་པྲ་ཏཱིཙྪ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：शब्द प्रतीच्छ ये स्वाहा，梵文罗马拟音：śabda pratīccha ye svāhā，汉语字面意思：音声，请享用，梭哈。）以始终如一的方式供养。 梵天与帝释毗湿奴， 以及凶猛的魔和三界众， 全部都自在掌握的， 向圣救度母顶礼赞叹。 无染的离欲方便智慧莲花日月之上， 世尊您的身色是红莲宝的颜色， 一面二臂具有寂静调伏的姿态， 圆满具足受用相好顶礼赞叹。 笑容可掬眉毛秀丽鼻梁端正， 双眼如盛开的莲花花瓣般美丽， 头发如蜂般乌黑在脑后束起， 乳房丰满腰肢纤细顶礼赞叹。 右手持铁钩左手持乌巴拉花， 圆满具足十六妙龄少女的喜悦， 双足右伸左屈以优雅的姿势安坐， 您是世间美妙的极致顶礼赞叹。 以瞻洲的金子和珍珠等， 头饰耳环项链手镯足环作庄严， 以星芒、腰间的乳房、花环和， 红色的乌巴拉花装饰顶礼赞叹。 无垢的神圣红色上衣， 以及各种丝绸的下裙和头饰， 具有令人心旷神怡的水晶帝释天背光， 向三世诸佛之母顶礼赞叹。 我等从生生世世以来， 请圣母您作为善知识， 从八怖和十六怖中救度， 成为无依众生的怙主。 自性本初即安住于法身， 却因不识自面而被无明所迷惑， 愿凭借您的威力于刹那间显现大乐， 从而迅速获得双运的果位。 愿暂时平息疾病、邪魔、障碍等不顺， 寿命、福德、财富、善行得以增长， 三界四魔毫不费力地被调伏， 利他大乘行持得以圆满。 愿佛法兴盛，持教者的莲足稳固， 愿国家安乐，如法行持， 以及与之相关的
English
Please accept. Oṃ āryatāre saparivāra arghaṃ pratīccha ye svāhā. (藏文：ཨོཾ་ཨཱརྱ་ཏཱ་རེ་ས་པ་རི་ཝཱ་ར་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：ॐ आर्यतारे सप रिवारा अर्घं प्रतीच्छ ये स्वाहा，梵文罗马拟音：oṃ āryatāre saparivāra arghaṃ pratīccha ye svāhā，汉语字面意思：Om, Noble Tara together with your retinue, offering of water, please accept, svāhā.) Likewise, this sacred water for washing feet. Foot bath. (藏文：པཱ་དྱཾ།，梵文天城体：पाद्यं，梵文罗马拟音：pādyaṃ，汉语字面意思：Foot bath.) These sacred flowers. Flowers. (藏文：པུཥྤེ།，梵文天城体：पुष्पे，梵文罗马拟音：puṣpe，汉语字面意思：Flowers.) This sacred incense. Incense. (藏文：དྷཱུ་པེ།，梵文天城体：धूपे，梵文罗马拟音：dhūpe，汉语字面意思：Incense.) This sacred butter lamp. Light. (藏文：ཨཱ་ལོ་ཀེ，梵文天城体：आलोके，梵文罗马拟音：āloke，汉语字面意思：Light.) This sacred perfumed water. Scent. (藏文：གནྡྷེ།，梵文天城体：गंधे，梵文罗马拟音：gandhe，汉语字面意思：Scent.) This sacred food. Food. (藏文：ནཻ་བིདྱཱ།，梵文天城体：नैविद्य，梵文罗马拟音：naividya，汉语字面意思：Food.) This sacred music. Sound, please accept, svāhā. (藏文：ཤབྡ་པྲ་ཏཱིཙྪ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：शब्द प्रतीच्छ ये स्वाहा，梵文罗马拟音：śabda pratīccha ye svāhā，汉语字面意思：Sound, please accept, svāhā.) Offering with the same beginning and end. Brahma and Indra, Vishnu too, Fierce Mara and the three realms, All are brought under your power, To the noble Tara, I prostrate and praise. Above the lotus, sun, and moon of detachment, skillful means and wisdom, Bhagavan, your body is the color of padmaraga, One face, two arms, with a peaceful and subdued demeanor, Complete with the marks and signs of enjoyment, I prostrate and praise. A smiling face, fine eyebrows, a beautiful, straight nose, Eyes like the petals of a blooming lotus, Hair as black as a bee, tied up at the back, Full breasts, a slender waist, I prostrate and praise. The right hand holds an iron hook, the left holds an utpala flower, Complete with the joy of a sixteen-year-old, Two feet, the right extended, the left bent in a graceful pose, You are the epitome of worldly and peaceful beauty, I prostrate and praise. With gold from Jambudvipa and pearls, etc., The head ornament, earrings, necklace, bracelets, and anklets are beautifully made, With star-shaped ornaments, breasts at the waist, garlands, and Adorned with red utpala flowers, I prostrate and praise. The immaculate divine red upper garment, and A skirt of various silks and a diadem, With a delightful crystal Indra's backdrop, You are the mother of the Buddhas of the three times, I prostrate and praise. May you, the noble one, be a virtuous friend To me and all my future lives, Liberating us from the eight and sixteen fears, And be the protector of all beings without refuge. Although self-awareness has been abiding as the Dharmakaya from the beginning, We have been mistaken by ignorance, not recognizing our own face, By whose power, may great bliss arise in an instant, And may we quickly attain the state of union. May temporary illnesses, evil spirits, obstacles, and other adversities be pacified, May life, merit, wealth, and good deeds greatly increase, May the three realms and four demons be effortlessly subdued, May the practice of the vast Bodhisattva path for the benefit of others be perfected. May the teachings flourish, and may the lotus feet of the holders of the teachings be firm, May the country be peaceful, and may we act in accordance with the Dharma, And those connected with it.