Chinese
于坛城中央，大象托举珍宝莲花月轮之上，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字所生，清净一切业障之不动佛，身蓝色，触地印，结禅定印，手持金刚杵，身着绸缎珍宝为饰，跏趺而坐。顶上为诸部主尊金刚萨埵，身色洁白，手持金刚杵和铃。前方为事业金刚观世音，为度脱轮回而立姿，赤身无饰，手持莲花念珠和宝瓶。外围八瓣莲花中央，东方为毗卢遮那佛，面朝各方，身白色，结禅定印，为报身形象。南方为宝生佛，顶戴释迦牟尼佛像，身黄色，触地印，结禅定印，手持钵。西方为无量光佛阿弥陀佛，身红色，结禅定印，手持不死甘露宝瓶。北方为不空成就佛药师佛，身蓝色，手持药王甘露钵。彼等皆具相好庄严，为化身之装束，身披三法衣，结金刚跏趺坐。东南方为救脱一切痛苦之圣观世音，为心性安息，施予胜妙莲花。西南方为赐予一切所欲之如意钩，身黄色，手持珍宝铁钩和绢索。西北方为调伏众生之莲花顶髻佛，身具白色和红色光泽，双手合掌。东北方为摧毁一切罪障之金刚藏，身蓝色，双手持金刚索。诸尊皆为站立姿势，身着绸缎珍宝为饰。四门处，莲花日轮座之上，东方为度脱一切恶趣之秘密主，身白色，寂静相，手持金刚杵和铃。南方为消除一切誓言障碍之忿怒尊，身烟色，双手于胸前作忿怒印。西方为降伏一切明咒之尊胜佛母，身蓝色，忿怒微笑，手持金刚杵和铃。北方为掌管一切事业之甘露漩，身绿蓝色，手持各种金刚杵和铃。诸尊皆具各自圆满之饰物，呈忿怒姿站立。此外，还有无量诸佛菩萨，如芝麻开荚般显现。三处以三字标识，以光芒迎请智慧本尊，融为一体。迎请方式：以香和乐器之声为象征。嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）！自性法身，远离戏论之界，无有去来之相
English
In the center of the mandala, upon a precious lotus and moon disc supported by elephants, from the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable Hūṃ) arises Akṣobhya, who purifies all karmic obscurations. He is blue in color, holding the earth-touching mudra, in meditative equipoise, and holding a vajra. Adorned with silks and precious jewels, he sits in the vajra posture. Above his crown is Vajrasattva, the master of all families, white in color, holding a vajra and bell. In front of him is Avalokiteśvara, the bodhisattva of action, standing to liberate beings from samsara, naked and unadorned, holding a lotus rosary and a vase. On the outer eight-petaled lotus, in the east is Vairocana, facing all directions, white in color, in meditative equipoise, in the form of the sambhogakāya. In the south is Ratnasambhava, crowned with an image of Shakyamuni, yellow in color, with the earth-touching mudra, in meditative equipoise, holding a begging bowl. In the west is Amitābha, infinite light, red in color, in meditative equipoise, holding a vase of immortal life nectar. In the north is Amoghasiddhi, the medicine Buddha, blue in color, holding a bowl of supreme medicine nectar. All of them are adorned with the marks and signs of a buddha, wearing the robes of a nirmāṇakāya, and sitting in the vajra posture. In the southeast is the noble Avalokiteśvara, who relieves all suffering, offering the supreme white lotus for the peace of mind. In the southwest is the wish-fulfilling noose, granting the best of desires, yellow and clear, holding a precious iron hook and a rope. In the northwest is Padmauṣṇīṣa, who tames beings, white and red in color, with hands joined in prayer. In the northeast is Vajragarbha, who destroys all sins and obscurations, blue in color, holding a vajra rope in both hands. All are standing, adorned with silks and precious jewels. On the lotus and sun seats at the four gates, in the east is the secret lord who leads all beings out of the lower realms, white in color, in a peaceful manner, holding a vajra and bell. In the south is the wrathful one who dispels all oath-breaking stains, smoky in color, making the threatening mudra with both hands at the heart. In the west is the all-conquering Vidyārāja, blue in color, with a wrathful smile, holding a vajra and bell. In the north is the lord of all actions, Nectar Vortex, green-blue in color, holding various vajras and bells. All are standing in a wrathful posture, adorned with their respective complete ornaments. Furthermore, countless buddhas and bodhisattvas, as clear as an open sesame pod, with the three syllables marked at the three places, invite the wisdom deities with rays of light, becoming inseparable. The invitation is symbolized by the sound of incense and music. Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ)! The essence of the dharmakāya, the realm free from elaboration, without the characteristics of going or staying.
Chinese
虽无所缘，然以自性大悲化现色身，祈请世尊坛城诸尊降临。嗡 萨瓦 达塔嘎达 诶嘿 诶嘿（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨེ་ཧྱེ་ཧི，梵文天城体：ॐ सर्व तथागत एह्येहि，梵文罗马拟音：oṃ sarva tathāgata ehyehi，汉语字面意思：嗡，一切如来，来，来）。匝 吽 班 霍（藏文：ཛཿཧཱུྃ་བཾ་ཧོ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：匝，吽，班，霍）。莲花 莲花 莲花 萨埵（藏文：པདྨ་ཀ་མ་ལཱ་ཡ་སཏྭཱཾ，梵文天城体：पद्म कमलाय सत्त्वं，梵文罗马拟音：padma kamalāya sattvaṃ，汉语字面意思：莲花，莲花，莲花，萨埵）。 复次，光明照耀，迎请灌顶诸尊，吉祥歌唱，降下鲜花雨，以不死甘露之流灌顶，各自部族之主为之加冕。如是圆满生起并修持四支。首先，以手作礼敬：嗡 萨瓦 达塔嘎达 嘎雅 瓦嘎 चित्त 扎那 玛尼 班匝 班达南 嘎若弥（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་པྲ་ཎ་མེ་ན་བཛྲ་བནྡྷ་ནཾ་ཀ་རོ་མི，梵文天城体：ॐ सर्व तथागत काय वाक चित्त प्रणमेना वज्र बन्धनं करोमि，梵文罗马拟音：oṃ sarva tathāgata kāya vāk citta praṇamena vajra bandhanaṃ karomi，汉语字面意思：嗡，一切如来，身语意，以敬礼，金刚，束缚，我作）。 简略则如是即可。若为亡者等事稍作 விரிவாக，则：那摩 咕噜 布达 菩提萨埵 贝雅（藏文：ན་མོ་གུ་རུ་བུདྡྷ་བོ་དྷི་སཏྭ་བྷྱཿ，梵文天城体：नमो गुरु बुद्ध बोधिसत्त्व भ्यः，梵文罗马拟音：namo guru buddha bodhisattva bhyaḥ，汉语字面意思：顶礼 गुरु 佛 菩萨 众）。 双足至尊以名号之光辉，降伏无数魔之坛城，断绝一切业之障碍，我向不动金刚顶礼。仅忆念其身及密咒，亦能彻底消除违犯过失，乃诸部族及坛城之主宰，我向具德金刚萨埵顶礼。生生世世以慈悲之眼观视，乃贤劫诸佛之唯一怙主，彻底拔除轮回之大心士，我向世间自在尊足顶礼。法界无分别虚空之性中，自然成就如来事业之大云，身与刹土圆满生起之处，我向普贤遍照尊顶礼。贤劫百千日光中，如白莲般殊胜，怀有慈悲之力量，末世之怙主，稀有具恩者，我向释迦王足顶礼。寿命光明聚集无量，仅持名号便往生极乐刹土，于清净之地发出不退转之大息，我向无量光佛顶礼。消除三毒因果之疾病，闻名能救脱三恶道之怖畏，成就十二大愿之，我向世尊药师佛顶礼。心性安息，不空绢索与，莲花顶髻金刚藏，调伏有情之圣观世音，我向观世音自在尊等顶礼。秘密主大忿怒发
English
Though there is no object of focus, the Blessed One, with compassion as its essence, arises in the form of a body. I invite the deities of the mandala of the Blessed One to come forth. Oṃ sarva tathāgata ehyehi (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨེ་ཧྱེ་ཧི, Devanagari: ॐ सर्व तथागत एह्येहि, Romanized Sanskrit: oṃ sarva tathāgata ehyehi, Literal Meaning: Oṃ, all tathāgatas, come, come). Jaḥ hūṃ vaṃ hoḥ (Tibetan: ཛཿཧཱུྃ་བཾ་ཧོ, Devanagari: जः हुं वं होः, Romanized Sanskrit: jaḥ hūṃ vaṃ hoḥ, Literal Meaning: Jaḥ, hūṃ, vaṃ, hoḥ). Padma kamalāya sattvaṃ (Tibetan: པདྨ་ཀ་མ་ལཱ་ཡ་སཏྭཱཾ, Devanagari: पद्म कमलाय सत्त्वं, Romanized Sanskrit: padma kamalāya sattvaṃ, Literal Meaning: Lotus, lotus, lotus, sattva). Again, light radiates, inviting the deities of empowerment, singing auspicious songs, raining down showers of flowers, bestowing empowerment with a stream of immortal nectar, crowned by the lords of their respective families. Thus, the four branches are fully generated and accomplished. First, offering homage with hands: Oṃ sarva tathāgata kāya vāk citta praṇamena vajra bandhanaṃ karomi (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་པྲ་ཎ་མེ་ན་བཛྲ་བནྡྷ་ནཾ་ཀ་རོ་མི, Devanagari: ॐ सर्व तथागत काय वाक चित्त प्रणमेना वज्र बन्धनं करोमि, Romanized Sanskrit: oṃ sarva tathāgata kāya vāk citta praṇamena vajra bandhanaṃ karomi, Literal Meaning: Oṃ, all tathāgatas, body, speech, mind, with reverence, vajra, binding, I do). To abbreviate, that is sufficient. If one wishes to elaborate slightly for the deceased, etc.: Namo guru buddha bodhisattva bhyaḥ (Tibetan: ན་མོ་གུ་རུ་བུདྡྷ་བོ་དྷི་སཏྭ་བྷྱཿ, Devanagari: नमो गुरु बुद्ध बोधिसत्त्व भ्यः, Romanized Sanskrit: namo guru buddha bodhisattva bhyaḥ, Literal Meaning: Homage to the guru, buddha, bodhisattvas). The supreme one with two feet, with the splendor of his name, subdues countless demonic mandalas, and severs all karmic obscurations. I prostrate to the Unshakable One. By merely remembering his body and mantra, one completely eliminates transgressions and faults. He is the master of all families and mandalas. I prostrate to the glorious Vajrasattva. As long as samsara exists, he gazes with eyes of compassion. He is the sole protector of all the Buddhas of the Fortunate Aeon. He is the great hero who uproots samsara from its depths. I prostrate to the feet of the Lord of the World. In the nature of dharmadhatu, non-conceptual space, the great clouds of Buddha activity spontaneously accomplish. The source from which bodies and realms fully arise, I prostrate to the All-Knowing Vairochana. From among the hundred thousand suns of the Fortunate Aeon, he is as supreme as a white lotus, possessing the strength of compassion. The protector of degenerate times, the wondrously kind one, I prostrate to the feet of the King of the Shakyas. His life is an immeasurable gathering of light. By merely holding his name, one is reborn in the pure land of Sukhavati. In that pure land, one exhales a great breath of non-retrogression. I prostrate to the Buddha Amitabha. He cures the diseases of the three poisons, causes and effects. Hearing his name protects from the fears of the three lower realms. He has accomplished the twelve great vows. I prostrate to the Blessed Medicine Buddha. The resting of the mind, the unfailing lasso, the lotus crown, the vajra essence, the noble compassionate one who tames beings, I prostrate to all the Avalokiteśvaras. Secret Lord, great wrathful one with a mole,