Chinese
一切罪障，阿巴那亚 梭哈！一切诅咒，阿巴那亚 梭哈！一切晦气和不净等不顺之方，阿巴那亚 梭哈！如是念诵并沐浴。将瓶水置于口边，作为沐浴之资粮，若能成办，则应倾倒入流入大海的河流中。第三，守护之法：你们自身的罪障、一切不顺之方，因已洗净沐浴，身体已转为空明光之自性。从坛城门守护四忿怒尊之身，降下无数细微金刚之雨。观想你们的身体被金刚铠甲严密覆盖，从此障碍与损害无法寻隙。嗡 班匝 巴尼 吽！嗡 奔滚 玛哈 扎那亚！奔则 奔吉 维玛列！ 乌秋玛 卓达 Ra匝 吽 啪！ 纳玛 赞扎 班匝 卓达亚 呼 噜 呼 噜 德叉 德叉 班达 班达 哈纳 哈纳 阿弥利德 吽 啪！嗡 班匝 阿弥利达 滚扎利 哈纳 哈纳 吽 啪！对于金刚弟子或布施之施主们：一切罪障，ra叉 ra叉！一切衰损晦气，ra叉 ra叉！一切邪魔鬼怪，ra叉 ra叉！一切诅咒，ra叉 ra叉！一切晦气和不净等不顺之方，ra叉 ra叉！如是念诵，并在各处放置金刚交杵。第四，给予八吉祥物：如是洗净沐浴一切罪恶垢染，从此断绝进入之机，获得从不顺之方彻底解脱之地位。以吉祥物、吉祥标志、七宝等财富加持，观想已获得统治三界之法王的王位。 祈愿世尊释迦狮子所加持， 具有八支圣道之吉祥物， 触及便能平息一切不顺， 善妙功德恒时增长！ 嗡 芒嘎লাম 咕噜 阿比钦匝弥！第五，给予八吉祥徽： 圆满福德诸佛之名号， 具有八种解脱之八吉祥徽， 与菩提心众一同 加持， 愿世间一切恒时安乐吉祥！ 嗡 阿ష్ట芒嘎লাম 阿比钦匝弥！第六，给予七宝：
English
All defilements, Apana Ya Svaha! All curses, Apana Ya Svaha! All inauspicious aspects such as shadows and impurities, Apana Ya Svaha! Recite this and bathe. Hold the vase water to your mouth as a resource for bathing, and if possible, pour it into a river that flows into the ocean. Third, the method of protection: Having washed and bathed away all the sins and obscurations of yourselves, all inauspicious aspects, your bodies have transformed into the nature of emptiness, clarity, and light. From the bodies of the four wrathful gatekeepers of the mandala, countless showers of tiny vajras arise. Visualize that your bodies are tightly covered with vajra armor, so that from now on, obstacles and harm cannot find an opportunity. Om Vajrapani Hum! Om Bhurkum Maha Pranaya! Bhurtse Bhurki Vimala! Utsushma Krodharaja Hum Phet! Namashchanda Vajrakrodhaya Huru Huru Tishta Tishta Bandha Bandha Hana Hana Amrite Hum Phet! Om Vajra Amrita Kundali Hana Hana Hum Phet! For the vajra disciples or the patrons of generosity: All sins and obscurations, Raksha Raksha! All decline and shadows, Raksha Raksha! All demons and obstacles, Raksha Raksha! All curses, Raksha Raksha! All inauspicious aspects such as shadows and impurities, Raksha Raksha! Recite this and place crossed vajras in all places. Fourth, giving the eight auspicious substances: Having washed and bathed away all the stains of wrongdoing, and having cut off the opportunity for them to enter from now on, having attained the state of complete victory over inauspicious aspects. With the wealth of auspicious substances, auspicious symbols, and the seven precious jewels, empower them, and visualize that you have obtained the kingship of the Dharma King of the three realms. May the auspicious substances blessed by the Blessed One Shakya Simha, possessing the eight branches of the noble path, pacify all inauspicious aspects upon touching, and may virtue and qualities always increase! Om Mangalam Kuru Abhishincha Mi! Fifth, giving the eight auspicious symbols: The names of the Buddhas who have perfected merit, with the eight auspicious symbols possessing eight kinds of liberation, together with the assembly of Bodhicitta, empower them, may there always be happiness and auspiciousness in all the worlds! Om Ashta Mangalam Abhishincha Mi! Sixth, giving the seven precious jewels:
Chinese
加持！ 祈请于圣地之转轮王等，以七觉支圆满之珍宝，今朝战胜烦恼之敌，赐予享乐人天福报之灌顶。 嗡 嘛哈 惹那 阿毗色嘎 弥 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ཨོཾ་མ་ཧཱ་རཏྣ་ཨ་བྷི་ཥིཉྩ་མི།，ॐ महारत्न अभिषिञ्चामि，oṃ mahāratna abhiṣiñcāmi，嗡，大宝，灌顶，我）。 第七、共同后续次第受持誓言： 如此，如今于救护三十卡惹之有情，被赞为伟大盔甲的，心之修法遣除一切障碍之法类中，已圆满广大地成就了度化有情、拔济恶趣之灌顶。 其殊胜之必要与利益，经文中云：“此能平息障碍与痛苦，清净恶趣轮回之习气，战胜魔障且必定入于菩提之族。” 故赞叹此如意宝般能赐予一切上下根器之士暂时与究竟之安乐的瑜伽，需谨慎守护借用之誓言等差别，以及共同之誓言、三昧耶之处，如理学习并守护。 思维“我将守护”，请复诵此句。 “主尊如何”等三遍。 请献上曼扎，作为圆满获得甚深灌顶之恩德的回报。 如是引导并令献曼扎。 再次思维无有顾恋地供养身受用，请复诵此句。 “从今起”等三遍。 如此之善根，为圆满菩提心而回向，请一同念诵此增广之回向文。 念诵“以此功德”等，遣散弟子回各自处。 ༈ །།第二、为他利之门，亡者往生引导之仪轨分三：预备、正行、后行。 初者分四：安立所依、生起所依、迎请神识、净除魔障。 初者：于坛城之南或前方皆可，于八瓣莲花之座上，安立以三节竹竿为依托，绘有身体所依、六处齐全之画像，于心间以意之所依（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ནྲྀ་，ह्रीः，hrīḥ，舍）字标示，背面书写语之所依陀罗尼咒语，末尾书写名字，并书写：萨瓦 巴巴 噶玛 阿瓦惹纳 善定 咕汝 梭哈。 以系有流苏之名牌遮盖背面，以习气所依之香布遮盖。 若有遗骨，则置于根部。 尸体等
English
Blessings! I pray to the Chakravartins and others who reside in the sacred realm, with the precious seven branches of enlightenment, to conquer the enemies of afflictions today, and bestow the empowerment of enjoying the glory of worldly and peaceful prosperity. Om Maha Ratna Abhisinca Mi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ཨོཾ་མ་ཧཱ་རཏྣ་ཨ་བྷི་ཥིཉྩ་མི།，ॐ महारत्न अभिषिञ्चामि，oṃ mahāratna abhiṣiñcāmi，Om, Great Jewel, Empower, Me). Seventh, the common subsequent order is to take the vows. Thus, today, in the Dharma class of the Mind Sadhana that eliminates all obstacles, which is praised as a great armor for saving the beings of thirty Khara, the profound empowerment of taming beings and emptying the lower realms has been fully accomplished. The special need and benefit of this are also mentioned in the scriptures: "This pacifies obstacles and suffering, purifies the imprints of samsara in the lower realms, triumphs over obstacles, and will surely enter the lineage of enlightenment." Therefore, this yoga, which is like a wish-fulfilling jewel that bestows temporary and ultimate happiness to all beings, high and low, should be carefully guarded with borrowed vows and other distinctions, as well as the common vows and places of Samaya, which should be learned and protected properly. Thinking, "I will protect," please repeat this sentence. "How the main deity" etc. three times. Please offer the mandala as a reward for the kindness of perfectly receiving the profound empowerment. Guide them to offer the mandala. Again, thinking of offering body and enjoyment without attachment, please repeat this sentence. "From today onwards" etc. three times. May such roots of virtue be dedicated entirely to the essence of enlightenment, please recite this extensive dedication together. Recite "By this merit" etc., and dismiss the disciples to their respective places. ༈ །།Second, the door of benefiting others, the ritual of guiding the deceased to rebirth, has three parts: preparation, main part, and subsequent actions. The first has four parts: establishing the support, generating the support, inviting the consciousness, and purifying obstacles. The first is: On the south or front side of the mandala, on a seat of eight lotus petals, establish a representation of the body based on three sections of bamboo, a complete image with all six sense organs, marked with the seed syllable Hrih (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ནྲྀ་，ह्रीः，hrīḥ，舍) as the support of the mind in the heart, and on the back, write the Dharani mantra as the support of speech, ending with the name. Write: Sarva Papam Karma Avarana Shanti Kuru Svaha. Cover the back with a nameplate attached with tassels, and cover it with a piece of incense cloth as the support of habitual tendencies. If there are bones, place them at the base. Corpse etc.