English
In a vast vessel, arrange a grand Torma made of the finest food essence, nine delicacies, and a hundred sweet delights. Recite three times Om Mani Padme Hum Hrih (藏文：ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ་ཧྲཱི，梵文天城体：，梵文罗马拟音：oṃ maṇi padme hūṃ hrīḥ，汉语字面意思：Om Mani Padme Hum Hrih) to purify all clinging to the reality of the Torma. Then, recite the seven syllables three times to expand the vessel and essence to be equal to the world. Again, recite seven times to summon all sentient beings of the three realms and six paths to the front. Hrih (藏文：ཧྲཱིཿ，梵文天城体：，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih) Purify the obscurations of the three doors, transforming everything into great compassion. Hrih (藏文：ཧྲཱིཿ，梵文天城体：，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih) Invite all Lamas, Yidams, and Dakinis to the sky in front. May everyone partake of the Torma. Guru Deva Dakini Maha Balimta Kha Kha Khahi Khahi (藏文：གུ་རུ་དེ་བ་ཌཱ་ཀི་ནཱི་མ་ཧཱ་བ་ལིཾ་ཏ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི，梵文天城体：，梵文罗马拟音：guru deva ḍākinī mahā baliṃta kha kha khāhi khāhi，汉语字面意思：Guru Deva Dakini Maha Balimta Kha Kha Khahi Khahi) Fulfill the Samaya of the Lamas, Yidams, and Dakinis. Om Mani Padme Hum Hrih (藏文：ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ་ཧྲཱི，梵文天城体：，梵文罗马拟音：oṃ maṇi padme hūṃ hrīḥ，汉语字面意思：Om Mani Padme Hum Hrih) Balimta Khahi Khahi (藏文：བ་ལིཾ་ཏ་ཁཱ་ཧི་ཁཱ་ཧི，梵文天城体：，梵文罗马拟音：baliṃta khāhi khāhi，汉语字面意思：Balimta Khahi Khahi) May the five senses of beings be satisfied with offerings of the five desirable qualities. Attain the Siddhis of body, speech, and mind. Om Ah Hum (藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om Ah Hum) May self-offering please all, becoming a great and wondrous Siddhi. May all Lamas, Yidams, Dakinis, Dharma Protectors, and sentient beings of the three realms and six paths be universally satisfied by the Torma, and rest in the self-luminous, unconditioned state of selflessness, free from elaboration, and all-pervading. May the Torma of the three doors be absorbed into the Dharmadhatu. By this root of virtue, may all beings of the six realms attain happiness! May all beings abide in the state of great bliss! May Samsara be uprooted from its depths! The Sadhana of Uprooting Samsara from its Depths is complete. ཨྠྀི༔ ༄༔ The Empowerment Ritual of Great Compassion, Uprooting Samsara from its Depths, abides. Homage to Great Compassion, Uprooting Samsara from its Depths! The Secret Sadhana of Great Compassion, the Seven Syllables, the profound empowerment of the mind, has three parts: Preparation, Main Practice, and Conclusion. The first has three parts: Arranging the Mandala, Taking Refuge and Generating Bodhicitta, and Inviting Wisdom. The first is to draw a small Mandala-like design on a clean ground in the center. On a throne or grains, arrange a vase with ornaments and essence. Above the essence of medicine and Bandha, write the seven syllables on a mirror and arrange it. Arrange a Torma of stacked lotuses, offer the five offerings, arrange the Dharma Protector Torma and the elemental Torma, and arrange a vast Ganachakra. Then, perform the refuge and Bodhicitta generation according to the Sadhana. Then, the Inviting of Wisdom: The student holds a silken crest with flowers between their joined palms, and requests thus: Ah.
Chinese
诶玛吙！ 我之觉性之花朵，供养上师坛城本尊，为得灌顶与成就故，以悲悯心祈请纳受。 帕帝布扎火！ 弃于宫殿中。 此后对诸弟子，以乳汁放松如此修持： 所有显现修持为红色光明自性之刹土耶拉拉。 于自身顶轮，上师无量光与己无别，具光辉而住，观想其语：种姓之子来此极乐世界处，来此来此。 自身观为大悲尊立像，所有显现世间观为本尊与空行，勇父勇母作舞，鸣奏众多乐器并加持，如是思念，觉性提高，作祈请并念诵七字（དི་རི་རི་，梵文天城体：धिरि，梵文罗马拟音：dhiri，字面意思：地日日）。 伴随乐器焚香。 后之智慧，明空无执，即是自心大悲尊而作介绍。 正行有三：本尊念诵与修持，加持灌顶物，与灌顶。 第一如修法仪轨。 第二，以彩线系于宝瓶，明镜等中，明观为三怙主，念诵七字，彼之身语意放三种颜色之光，净除弟子三门之垢染，如是思念已得身语意灌顶。 第三灌顶者，于弟子顶上置宝瓶，念诵：嗡 嘛呢 贝美 吽 舍 （藏文：ༀ་མ་ཎི་པདྨེ་ཧཱུྃ་ཧྲཱིཿ，梵文天城体：ओँ मणि पद्मे हूँ ह्रीः，梵文罗马拟音：oṃ maṇi padme hūṃ hrīḥ，字面意思：嗡啊！莲中之宝！吽！舍！）， 迦雅 阿比钦扎 嗡（藏文：ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨོཾ，梵文天城体：काय अभिषिञ्च ओम，梵文罗马拟音：kāya abhiṣiñca oṃ，字面意思：身灌顶嗡），作沐浴。 此乃宝瓶灌顶。 此后将甘露灌入口中，念诵：嗡 嘛呢 贝美 吽 舍 （藏文：ༀ་མ་ཎི་པདྨེ་ཧཱུྃ་ཧྲཱིཿ，梵文天城体：ओँ मणि पद्मे हूँ ह्रीः，梵文罗马拟音：oṃ maṇi padme hūṃ hrīḥ，字面意思：嗡啊！莲中之宝！吽！舍！）， 瓦嘎 阿比钦扎 阿（藏文：ཝཱ་ཀ་ཨ་བྷི་ཥིཉྩ་ཨཱ，梵文天城体：वाक अभिषिञ्च आ，梵文罗马拟音：vāka abhiṣiñca ā，字面意思：语灌顶阿），于舌上舔尝，此乃秘密灌顶。 此后将明镜置于心间，念诵：嗡 嘛呢 贝美 吽 舍 （藏文：ༀ་མ་ཎི་པདྨེ་ཧཱུྃ་ཧྲཱིཿ，梵文天城体：ओँ मणि पद्मे हूँ ह्रीः，梵文罗马拟音：oṃ maṇi padme hūṃ hrīḥ，字面意思：嗡啊！莲中之宝！吽！舍！）， 泽达 阿比钦扎 吽（藏文：ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：चित्त अभिषिञ्च हूँ，梵文罗马拟音：citta abhiṣiñca hūṃ，字面意思：意灌顶吽），示以明镜，觉性如镜般明亮而无执，安住于乐空。 此乃智慧本智之灌顶。 此后作词灌顶，以指按于心间： 心性无作广阔中， 自生大悲尊安住， 明而无念安乐住， 灌顶大悲尊也。 如是介绍乃是词灌顶。 后有三：布施食子，授予誓言，与供养。 第一，对上师本尊大悲尊之众
English
Emaho! I offer this flower of my awareness to the Lama, Mandala, and Deity. In order to obtain empowerment and accomplishment, please accept it with compassion. Prati Puja Ho! Throw it in the palace. Then, to the students: Relax like milk and meditate like this: Meditate on all appearances as the pure land of red light, Ya La La. On the crown of your head, the Lama is inseparable from Amitabha, residing with splendor. Meditate on him saying, "Son of the lineage, come to the realm of Sukhavati, come, come." Meditate on yourself as the standing form of Avalokiteshvara. Think that all appearances and existence are deities and dakinis, heroes and heroines dancing, playing many instruments and blessing. Raise your awareness and recite prayers and the seven syllables Dhi Ri Ri. Burn incense with music. Afterwards, introduce the clear and empty, non-grasping wisdom as your own Avalokiteshvara. There are three main parts: approaching and practicing the deity, blessing the empowerment substances, and bestowing empowerment. The first is according to the sadhana method. The second is to attach a thread to the vase, clarify the mirror and so on as the Three Lords, and by reciting the seven syllables, three rays of light of three colors arise from their body, speech, and mind. Think that the defilements of the three doors of the disciples are purified and that they have received the empowerment of body, speech, and mind. The third empowerment is: place the vase on the crown of the disciple's head and say: Om Mani Padme Hum Hrih (藏文：ༀ་མ་ཎི་པདྨེ་ཧཱུྃ་ཧྲཱིཿ，梵文天城体：ओँ मणि पद्मे हूँ ह्रीः，梵文罗马拟音：oṃ maṇi padme hūṃ hrīḥ，字面意思：Om! Jewel in the Lotus! Hum! Hrih!), Kaya Abhisinca Om (藏文：ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨོཾ，梵文天城体：काय अभिषिञ्च ओम，梵文罗马拟音：kāya abhiṣiñca oṃ，字面意思：Body empower Om), and bathe. This is the vase empowerment. Then pour nectar into the mouth and say: Om Mani Padme Hum Hrih (藏文：ༀ་མ་ཎི་པདྨེ་ཧཱུྃ་ཧྲཱིཿ，梵文天城体：ओँ मणि पद्मे हूँ ह्रीः，梵文罗马拟音：oṃ maṇi padme hūṃ hrīḥ，字面意思：Om! Jewel in the Lotus! Hum! Hrih!), Vaka Abhisinca Ah (藏文：ཝཱ་ཀ་ཨ་བྷི་ཥིཉྩ་ཨཱ，梵文天城体：वाक अभिषिञ्च आ，梵文罗马拟音：vāka abhiṣiñca ā，字面意思：Speech empower Ah), and taste it on the tongue, this is the secret empowerment. Then hold the mirror to the heart and say: Om Mani Padme Hum Hrih (藏文：ༀ་མ་ཎི་པདྨེ་ཧཱུྃ་ཧྲཱིཿ，梵文天城体：ओँ मणि पद्मे हूँ ह्रीः，梵文罗马拟音：oṃ maṇi padme hūṃ hrīḥ，字面意思：Om! Jewel in the Lotus! Hum! Hrih!), Citta Abhisinca Hum (藏文：ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：चित्त अभिषिञ्च हूँ，梵文罗马拟音：citta abhiṣiñca hūṃ，字面意思：Mind empower Hum), show the mirror and place the awareness in bliss and emptiness, clear and non-grasping like a mirror. This is the empowerment of wisdom and primordial awareness. Then bestow the word empowerment, and with your finger on your heart: In the vast expanse of the unmade nature of mind, the self-born Avalokiteshvara resides, clear, non-conceptual, and blissful. Empower Avalokiteshvara. This introduction is the word empowerment. Afterwards there are three: giving the torma, bestowing the vows, and offering gifts. First, to the assembly of the Lama, Yidam, and Avalokiteshvara