Chinese
诸佛总集功德尊，智慧马王权与无二者，五鹏总集之神我顶礼。 嘎汝扎（藏文，梵文天城体：गरुड，梵文罗马拟音：garuḍa，汉语字面意思：迦楼罗）阿底布火（藏文，梵文天城体：अतिपूहो，梵文罗马拟音：atipūho，汉语字面意思：极供养），扎底扎火（藏文，梵文天城体：प्रतिजहो，梵文罗马拟音：pratijaho，汉语字面意思：领受）。 供养是： 仲（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。 忿怒鹏尊，善逝总集之神，于汝供养内外密，内外秘密实有与意幻供，供养五妙欲甘露，供养三白三甜药，供养血肉红色朵玛，供养害众生之血肉堆，供养地神龙厉之精要，享用无余害众生之堆，以悲悯心垂念瑜伽士之事业。 舍（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：） 赫雅格里瓦 嘎汝扎（藏文，梵文天城体：गरुड，梵文罗马拟音：garuḍa，汉语字面意思：迦楼罗）阿刚 巴当 布贝 杜贝 阿洛给 根德 奈威迪亚 夏达 布扎火（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。 大五血供，于害众生之愚痴肉食享，于嗔恨骨食享，于贪欲血食享。 此后赞颂策励： 舍（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：） 仲（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。 善逝总集马王炽燃鹏，三面六臂，右白左绿中蓝面，身色蓝黑羽翼如火燃，左右二手最初金刚索，中间二手以四部之蛇口食，最后二手展翅飞翔花鹏，顶戴三马头如火燃，身语意与功德事业五，随所调伏方便手印化身，智慧鸟鹏王 嘎汝扎（藏文，梵文天城体：गरुड，梵文罗马拟音：garuḍa，汉语字面意思：迦楼罗），身如琉璃般清澈白，以火星烧害焚灭诸损者，琉璃之羽翼如利剑，焚烧斩断地神龙厉众，细毛如剃刀具利刃，断诸损者魔障之命脉，右翼拍击日月落平地，左翼拍击须弥山粉碎，右眼金水沸腾调伏国王，左眼银水汹涌调伏罗刹女，右角火燃焚烧曜龙，左角劫水泛滥调伏星宿，肢节五蛇严饰调伏龙厉，毛间金刚火星降小忿怒，双手蛇口食龙调伏龙魔，口中发出铮铮雷鸣龙惊恐，尾羽碧玉金刚镇压地。
English
The Lord of Qualities, the Assembly of All Sugatas, The Wisdom Horse-necked One, inseparable from Power, To the Deity who is the Assembly of Five Garudas, I prostrate. GARUDA ATIPUHO PRATIZAHO. Offering is: KHROM. Wrathful Great Garuda, Deity who is the Assembly of Sugatas, To you I offer outer, inner, and secret offerings, Outer, inner, and secret, actual and mentally emanated offerings I offer. I offer the five desirable qualities, the nectar offering. I offer the three white, three sweet, and medicinal offerings. I offer the blood-red torma of flesh and blood. I offer the heap of flesh and blood of harmful beings. I offer the essence of the harmful Nagas and spirits of the earth. Devour without remainder the heap of harmful beings. With compassion, consider and accomplish the activities of the yogi. SHRI HYAGRIVA GARUDA ARGHAM PADYAM PUSHPE DHUPE ALOKE GANDHE NAIVIDYA SHABDA PUZA HO. Maha Pancha Rakta Balimta, to the harmful and malevolent ones, eat the flesh of ignorance. Eat the bones of hatred. Eat the blood of desire. Then the praise and exhortation: SHRI KHROM. Assembly of all Sugatas, Horse-necked One, blazing Garuda, Three faces and six arms, The right face white, the left green, the center blue, Body color dark blue, wings blazing like fire, The first two hands on the right and left hold a vajra lasso, The middle two devour the snakes of the four families, The last two spread the wings of the Garuda. On the crown of the head, three horse heads blaze like fire, Body, speech, mind, qualities, and five activities, Whatever is to be tamed, the mudra of skillful means transforms into a body. Wisdom Bird Garuda King, The body is clear and white like crystal, With sparks of fire, burn, subdue, and incinerate the harmful ones. The wings of lapis lazuli are like swords, Burning and cutting the spirits of the earth, Nagas, and spirits. The barbs of the feathers are sharp like razors, Cutting the life force of the harmful demons and obstructors. Striking the right wing, the sun and moon fall to the ground. Striking the left wing, Mount Meru is crushed into powder. The right eye, with boiling golden water, subdues the king. The left eye, with churning silver water, subdues the rakshasi. The right horn, with blazing fire, burns the planets and nagas. The left horn, with the flood of kalpa water, subdues the stars. The limbs adorned with five snakes subdue the nagas and spirits. From the spaces between the feathers, sparks of vajra fire emanate small wrathful ones. The two hands insert great snakes into the mouth, subduing the nagas and demons. From the mouth, the sound of thunder frightens the nagas. The tail feathers, with a turquoise vajra, suppress the earth.