English
To place... under dominion to guard the border wars, offering the torma offerings at the appointed times and entrusting the activities, is thus completed. Near the house of the place where it is practiced, on the northern side of the boundary, build four or one brick, and enthrone the Four Great Kings. In front, arrange elaborate individual offering tormas and bless them. Perform incense purification. From emptiness, visualize the Great King, Dhritarashtra, white, holding a lute; Virudhaka, blue, right hand holding a sword and left hand leaning on a cushion; Virupaksha, red, holding a snake lasso and a treasure box; Vaishravana, yellow, right hand holding a jewel-adorned staff and left hand holding a mongoose. All four are surrounded by countless retinues, appearing clearly in an instant. From your own heart, rays of light emanate, and from the four directions of Mount Meru, invite the Four Great Kings with their retinues with Vajra Samājaḥ (བཛྲ་ས་མཱ་ཛཿ, Vajra samājaḥ, Diamond Assembly). Absorb them with Jaḥ Hūṃ Vaṃ Hoḥ (ཛཿཧཱུྃ་བཾ་ཧོཿ, Jaḥ Hūṃ Vaṃ Hoḥ, Invite, Enter, Dwell, Absorb). Oṃ Dhṛṣṭa Rāṣṭrāya Svāhā! (ཨོཾ་དྷྲྀཥྚ་རཱཥྚཱ་ཡ་སྭཱ་ཧཱ༔, Oṃ Dhṛṣṭa Rāṣṭrāya Svāhā, Om Dhritarashtra Svaha!) Oṃ Virūḍhakaāya Svāhā! (ཨོཾ་བི་རཱུ་ཌྷ་ཀཱ་ཡ་སྭཱ་ཧཱ༔, Oṃ Virūḍhakaāya Svāhā, Om Virudhaka Svaha!) Oṃ Virūpākṣāya Svāhā! (ཨོཾ་བི་རཱུ་པཱཀྵཱ་ཡ་སྭཱ་ཧཱ༔, Oṃ Virūpākṣāya Svāhā, Om Virupaksha Svaha!) Oṃ Vaiśramaṇāya Svāhā! (ཨོཾ་བཻ་ཤྲ་མ་ཎཱ་ཡ་སྭཱ་ཧཱ༔, Oṃ Vaiśramaṇāya Svāhā, Om Vaishravana Svaha!) Offer from Oṃ Vajra arghaṃ (ཨོཾ་བཛྲ་ཨརྒྷཾ་, Oṃ Vajra arghaṃ, Om Vajra argham, Vajra water offering) to Śabda (ཤབྡ, Śabda, Sound). Offer the torma with the mantra of the Space Treasury and praise with profound and vast vision, etc. Entrusting the activities is: On the crown of your head, visualize Guru Padmasambhava, clear as your own deity, and recite: Hūṃ! Great King of the Gods, Lord of the World! (ཧཱུྃ༔ ལྷ་ཡི་རྒྱལ་པོ་ཆེན་པོ་འཇིག་རྟེན་མགོན༔, Hūṃ! Lha yi rgyal po chen po 'jig rten mgon!, Hum! Great King of the Gods, Lord of the World!) etc., at the end of the verses and prose, recite: Oṃ Supratiṣṭha Vajrāya Svāhā! (ཨོཾ་སུ་པྲ་ཏིཥྛ་བཛྲཱ་ཡ་སྭཱ་ཧཱ༔, Oṃ Supratiṣṭha Vajrāya Svāhā, Om Well-established Vajra Svaha!) and shower flowers, and speak auspicious words. ༈. Then, in the second week, with the self-generation preceding, bless the offerings, and from the recitation to the end, perform the practice of the Four Great Kings according to the offering ritual. The golden drink offering is: In the third line of the Vidyadhara lineage: "Especially the powerful and wrathful Lotus deity assembly." In the second line of the shloka: "The mighty Four Great Kings and other oath-bound ones, the arrogant lords of existence, parents and children." etc., offer. Then, purify the offering pit with incense. From emptiness, from the letter E (ཨེ་, E) generate a frame of iron-smelting house, etc., and visualize the object to be subdued. Visualize emanated messengers from the hearts of yourself and the Four Great Kings, the main retinue, holding iron hooks, lassos, iron chains, bells, etc., emanating many messengers, hooking the object to be subdued involuntarily and dissolving it into the linga. Truthful speech...
Chinese
力量的陈述先进行。特别是大威力四大天王，听命的誓言者如海的眷属等众的教令真实，依靠大真实的力量。等等的结尾加上咒语的尾句：ནྲྀ་ཏྲི་བཛྲ་ཨངྐུ་ཤ་ཛཿ ཛཿཧཱུྃ་བཾ་ཧོཿ（藏文）nri tri vajra ankusha jah jah hum bam hoh（梵文罗马拟音）能催破金刚钩 乍 乍 吽 榜 伙（汉语字面意思），这样猛力地勾招融入。吽！分离作用的使者的众，作恶罪恶的仇敌此，守护救护所作的，智慧世间天神的众，驱逐吧，分开吧，完全分开吧，与一同到来的魔交战。念诵“མ་མ་ཏྲག་རཀྴ་མཱ་ར་ཡ་ཕྱེ་ཕྱེ་ནྲྀ་ཏྲི་དེ་བ་ཨུ་ཙ་ཏ་ཡ་ཕཊ༔（藏文）mama trag raksha maraya phye phye nri tri deba utsa ta ya phat（梵文罗马拟音）妈妈 扎 Raksha 玛拉雅 撇 撇 能催破 天神 乌杂 达 雅 啪（汉语字面意思）”之间，用古古律熏烧灵牌，用猫头鹰的羽毛抽打，以此与神分离。然后，从我的心间发出绿色炽热粗糙的光芒，击中前方四大天王主眷的心间。那些极度愤怒，观想所缘的灵牌，那仇敌连同军队等，真实显现，吃肉饮血，头身分离。以猛烈的嗔怒，念诵：ཨོཾ་དྷྲྀཥྚ་རཱཥྚཱ་ཡ། བི་རཱུ་ཌྷ་ཀཱ་ཡ། བི་རཱུ་པཱཀྵཱ་ཡ། བཻ་ཤྲ་མ་ཎཱ་ཡ་ས་པ་རི་བཱ་ར་ཛཿཛཿ（藏文）om dhrishta rashtaya bi rudha kaya bi rupakshaya baishramana ya sa pariwara jah jah（梵文罗马拟音）嗡 持利舍吒 啰什吒雅 比 汝达 嘎雅 比 汝帕恰雅 贝夏嘛那雅 萨 巴日哇惹 乍 乍（汉语字面意思），仇敌魔障的血肉生命气息彻底摧毁，仇敌某某能催破 呼尔吞 乍 玛拉雅 彻底杀，念诵二十一遍或七遍，随意念诵，加持使加持物具有力量，击打灵牌，观想化为灰尘。祈请本尊：吽！原始的佛陀普贤王如来和，寂怒浩瀚第六金刚持，金刚萨埵能胜薄伽梵，秘密的主尊喜金刚和，总的至尊邬金颅鬘力，文殊勇士法王藏地的君主，秘密主尊译师智 Kumar，持明化身舞自在力，善慧贤其他利益金刚和，事业任运成就伏藏主洲等，持明持力传承的众等，以猛烈之力摧毁黑方。威力力量具吉祥上师您等，所依所修的护法大力者，善逝成就的教法护持有总的至尊，具吉祥四大天王，安乐逝
English
With the statement of power going first. Especially the great powerful Four Great Kings, the oath-bound ocean of attendants who obey orders, and relying on the truth of the command and the power of the great truth. At the end of etc., add the tail of the mantra: nri tri vajra ankusha jah jah hum bam hoh (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), and strongly hook and absorb like this. Hum! The hosts of separating action messengers, this enemy who is evil and sinful, the hosts of wisdom world gods who protect and save, drive away, separate, completely separate, and fight with the demons who come together. Recite between mama trag raksha maraya phye phye nri tri deba utsa ta ya phat (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), fumigate the linga with gugul, and separate from the gods by striking with owl feathers. Then, from my heart, a green, hot, and rough light radiates, striking the hearts of the main retinue of the Four Great Kings in front. Those who are extremely angry, visualize the linga of the object of focus, that enemy together with the army, appearing vividly, eating flesh and drinking blood, and separating head and body. With fierce anger, recite: om dhrishta rashtaya bi rudha kaya bi rupakshaya baishramana ya sa pariwara jah jah (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), completely destroy the flesh, blood, life, and breath of the enemy obstacles, enemy so-and-so nri tri hur thum jah maraya completely kill, recite twenty-one times or seven times, recite at will, empower the empowerment object to have power, strike the linga, and visualize it turning into dust. Invoking the heart commitment: Hum! The primordial Buddha Samantabhadra and, the peaceful and wrathful vast sixth Vajradhara, Vajrasattva, the victorious Bhagavan, the secret lord Heruka and, the total supreme Orgyen Skull Garland Power, Manjushri Warrior Dharma King, the lord of Tibet, the secret lord translator Jnana Kumar, the vidyadhara incarnation Garwang Chugtsal, Lodro Zangpo, other benefit Vajra and, Trinley Lhundrup, Terdag Lingpa, etc., the hosts of vidyadhara power holders of the lineage, with fierce power destroy the black side. Power, strength, glorious lamas, you, the powerful protectors who are relied upon and practiced, the supreme of the Dharma protectors who accomplish the Sugatas, the glorious Four Great Kings, happily gone