English
The body is bright blue like the clear sky. The hands are in the meditation mudra. The legs are in the lotus posture. In his lap, the mother of self-illumination, the white Samantabhadri embraces him. He resides in a great mass of clear and empty light. Visualize in this way and recite: Ah Ah Ah. Front generation: Ah! From the beginning, the pure Dharma realm, the nature of emptiness, clarity, original perfection, and great bliss, the spontaneously accomplished palace of light, in the midst of the vast wisdom arrangement, the sphere of self-born five lights, lion, elephant, steed, and excellent horse, peacock, kalaviṅka, precious throne, on the lotus sun and moon cushion, the root deity of all gathered lineages, in the center, Vairochana, the sovereign mother of the realm, white and bright, holding the wheel and bell, in the east, Akshobhya, Buddha's eye, bright blue, holding the vajra and bell, in the south, Ratnasambhava, Mamaki, bright yellow, holding the jewel and bell, in the west, Amitabha, white-clad mother, bright red, holding the lotus and bell, in the north, Amoghasiddhi, Samaya Tara, bright green, holding the crossed vajra and bell, all blazing with the splendor of marks and signs, adorned with silk and jewels, the fathers all sit in the complete lotus posture, the mothers embrace in equal posture, from the net of wisdom, skill, and illusion, Sugata, peaceful Vajradhatu, blazing, blood-drinking wrathful hosts, the great deity who establishes existence, pure, vast mandala deities, possessing the essence of empty and clear light, spontaneously accomplished in the three vajras, wisdom empowerment complete from the beginning. Om（Tibetan, Devanagari: ओṃ, Romanized Sanskrit: oṃ, Literal meaning: Om）, Ah（Tibetan, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: Ah）, Hum（Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum）. Om（Tibetan, Devanagari: ओṃ, Romanized Sanskrit: oṃ, Literal meaning: Om）, Hum（Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum）, Tram（Tibetan, Devanagari: त्रं, Romanized Sanskrit: traṃ, Literal meaning: Tram）, Hrih（Tibetan, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal meaning: Hrih）, Ah（Tibetan, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: Ah）. Inviting and dissolving the wisdom being: Hum! The form that pervades and purifies like aimless space, although not visualizing the invitation and abiding, yet with the nature of great compassion, from the purity of the Dharmakaya, wisdom magically dances, please descend! E HYE HI BHAGAVAN MAHA KARUNIKA DRISYA HO (Romanized Sanskrit, meaning: Come! Come! Lord of Great Compassion, please appear!). SAMAYA HO (Romanized Sanskrit, meaning: Vow HO). SAMAYA SATVAM (Romanized Sanskrit, meaning: Vow Sattva). JAH HUM BAM HOH (Tibetan, Devanagari: जः हुं वं होः, Romanized Sanskrit: jaḥ hūṃ vaṃ hoḥ, Literal meaning: Jah Hum Bam Hoh). ATI PU HOH (Tibetan, Devanagari: अति पू होः, Romanized Sanskrit: ati pū hoḥ, Literal meaning: Extremely Pu Hoh). PRATI PU HOH (Tibetan, Devanagari: प्रति पू होः, Romanized Sanskrit: prati pū hoḥ, Literal meaning: Prati Pu Hoh). Offering and praise: Hum! The supreme and excellent offering, the rays of the five wisdoms shine everywhere, adorned with the five desirable qualities, according to the vow, please enjoy as you wish! Om（Tibetan, Devanagari: ओṃ, Romanized Sanskrit: oṃ, Literal meaning: Om） Vajra Argham Padyam Pushpe Dhupe Aloke Gandhe Naivedya Shabda Pancha Kama Guna Praticcha Puja Hoh (Tibetan, Devanagari: ओṃ वज्र अर्घं पाद्यं पुष्पे धूपे आलोके गन्धे नैविद्य शब्द पञ्च कामा गुण प्रतिच्छ पूजा होः, Romanized Sanskrit: oṃ vajra arghaṃ pādyaṃ puṣpe dhūpe āloke gandhe naivedya śabda pañca kāma guṇa praticcha pūjā hoḥ, Literal meaning: Om Vajra Water Flowers Incense Light Perfume Food Sound Five Desire Quality Accept Offering Hoh). Maha Amrita Balimta