English
. Harming beauty, make it stiff. The immovable protector binds firmly. Burn with the light of the fire of wisdom. Om Sumbhani, etc. Strike with white mustard seeds, or if not available, with barley flour. Place a butter lamp or fire on the right. A water vessel on the left. Place sesame seeds in the center. From the state of emptiness, in the peaceful hearth. Within the fully characterized, blazing fire. On a lotus and sun seat, from the syllable Hūṃ at the time of fear. The consuming Vajra Dakini, body color blue. One face, three eyes, bared fangs, with the demeanor of nine dances. Possessing six mudras, Vajra and bell crossed at the heart. Opening the mouth, extending both legs to the right, standing in a majestic posture. The three syllables at the three places, becoming wisdom beings with light. Invite and merge, and the empowerment deity bestows empowerment. The empowerment symbol is the immovable one adorning the head. Argham, etc. In the hearts of all those visualized, a black Pam syllable. Into that, the sins and obscurations of body, speech, and mind dissolve. From the Yam syllable at the soles of both feet, wind radiates. In the navel, the blazing fire of Tummo wisdom burns. Those Pam syllables, from the right nostril. Sins transform into horned forms and dissolve into the sesame seeds. Visualize offering them into the mouth of the Vajra Dakini. Take sesame seeds with the right and left hands, circle them nine times, and offer them. Om Vajra Dakini Kha Kha Khahi Khahi Sarva Papam Dahana Bhasmin Kuru Svaha. (Tibetan: ཨོཾ་བཛྲ་ཌཱ་ཀི་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི་སརྦ་པཱ་པཾ་ད་ཧ་ན་བྷསྨིན་ཀུ་རུ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ वज्र डाकि ख ख खा हि खा हि सर्व पापं दहना भस्मिन कुरु स्वाहा, Sanskrit Romanization: oṃ vajra ḍāki kha kha khā hi kha hi sarva pāpaṃ dahanā bhasmin kuru svāhā, Literal Chinese meaning: Om, Vajra, Dakini, Kha Kha, Khahi, Khahi, All, Sins, Burning, Ashes, Make, Svaha.) Immovable Vajra, great wisdom. Great space of the Vajra realm. Supreme Vajra Three, Three Mandalas. I prostrate and praise the Vajra Dakini. Please pacify and purify the sins and obscurations of all those visualized. Harm, decline, disease, demons, and all obstacles. Peaceful and pure. Vajra Dakini departs into the Dharmadhatu. Vajra Muh. (Tibetan: བཛྲ་མུཿ, Sanskrit Devanagari: वज्र मुः, Sanskrit Romanization: vajra muḥ, Literal Chinese meaning: Vajra Muh.) On the sand, strike with the dharani of whichever deity, and for other deities like Avalokiteshvara, with their respective heart mantras and the Hundred Syllable Mantra. The main mantra is: Om Padma Ushnisha Vimala Hum Phat. (Tibetan: ཨོཾ་པདྨོ་ཨུཥྞི་ཥ་བི་མ་ལེ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ॐ पद्मो उष्णिष विमले हुं फट्, Sanskrit Romanization: oṃ padmo uṣṇīṣa vimale hūṃ phaṭ, Literal Chinese meaning: Om, Lotus, Ushnisha, Immaculate, Hum, Phat.) Om Daha Daha Sarva Naraka Gate Hetun Hum Phat. (Tibetan: ཨོཾ་ད་ཧ་ད་ཧ་སརྦ་ན་རཀ་ག་ཏེ་ཧེ་ཏུན་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ॐ दह दह सर्व नरक गते हेतुन हुं फट्, Sanskrit Romanization: oṃ daha daha sarva naraka gate hetun hūṃ phaṭ, Literal Chinese meaning: Om, Burn, Burn, All, Hell, Gone, Hetun, Hum, Phat.) Om Paca Paca Sarva Preta Ka Gate Hetun Hum Phat. (Tibetan: ཨོཾ་པ་ཙ་པ་ཙ་སརྦ་པྲེ་ཏ་ཀ་ག་ཏེ་ཧེ་ཏུན་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ॐ पच पच सर्व प्रेत क गते हेतुन हुं फट्, Sanskrit Romanization: oṃ paca paca sarva preta ka gate hetun hūṃ phaṭ, Literal Chinese meaning: Om, Cook, Cook, All, Preta, Ka Gone, Hetun, Hum, Phat.) Om Matha Matha Sarva Tiryaka Ka Gate Hetun Hum Phat. (Tibetan: ཨོཾ་མ་ཐ་མ་ཐ་སརྦ་ཏིརྻ་ཀ་ག་ཏེ་ཧེ་ཏུན་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ॐ मथ मथ सर्व तिर्यक क गते हेतुन हुं फट्, Sanskrit Romanization: oṃ matha matha sarva tiryak ka gate hetun hūṃ phaṭ, Literal Chinese meaning: Om, Beat, Beat, All, Animal, Ka Gone, Hetun, Hum, Phat.) Then the bathing of the deity: Just as at the time of birth. As the gods bathe. With pure divine water. Likewise, I bathe. This is the supreme and glorious bath. The water of compassion is unsurpassed. It is the water of blessing and wisdom. Please grant whatever desired accomplishments. Decay.
Chinese
诸佛身语意，虽无烦恼然，为净有情身语意，三门之障故，为诸佛身语意，奉献此沐浴水，愿有情身语意，三门之障悉清净。嗡 纳嘛 萨瓦 达他嘎达 阿比索哈。彼等之身无等衣，清净无垢具足故，以之拭身。之后于彼善改色，奉献极香妙好之上衣。奉献上好轻柔诸衣及，百千珍妙饰品彼等物。嗡 班扎 瓦斯藏 阿 吽。之后将沐浴水倾入其他瓶中，此乃六度之水，能净诸垢染，善安立六度之水，顶礼善作沐浴者。༴ 以六河之水沐浴故，净除六种习气后，于彼无有罪过者，顶礼善作沐浴者。༴ 以六香水沐浴后，净除六种垢染且，具足广大六功德，善作沐浴者无有罪。༴ 以清净六种垢染故，具足一切诸功德，为供养一切佛陀故，吾以信心作沐浴。于《顶髻九续·观察支分》中云：“亦以咒之胜水沐浴。”故于无量光及，药师佛任何一尊之明咒或心咒名咒，嗡 贝卡匝耶༴ 嗡 阿弥爹之后，于所缘境之罪障一切，夏定 咕噜 耶 梭哈。如是于每一偈颂之间加入，并于末尾加入，所缘境之罪障一切及六度之相违品一切皆清净，愿六度圆满。贪嗔痴三者，此乃世间三毒也，三宝无有毒，以三宝谛实力，摧伏诸毒。明咒或咒语和，所缘境之五毒三毒之障一切，夏定 咕噜 耶 梭哈。地水火风四大，四大乃毒之父，四大亦是毒之母，以此等真实谛语，愿有情之毒皆无毒。明咒或咒语和，所缘境之四大及四大所生之毒
English
Although the Buddhas' body, speech, and mind are free from afflictions, in order to purify the obscurations of sentient beings' body, speech, and mind, by offering this bathing water to the Buddhas' body, speech, and mind, may the obscurations of sentient beings' body, speech, and mind be purified. Om Nama Sarva Tathagata Abhi, etc. Clothes that are unparalleled for those bodies, clean and free from impurities, therefore, wipe the body with them. Then, offer the excellent and fragrant upper garment that has been well-dyed to them. Offer various kinds of fine, thin, and soft clothes, and hundreds of excellent ornaments. Om Vajra Vastram Ah Hum. Then, pour the bathing water into another vase. This is the water of the six perfections, which purifies all impurities. Water that perfectly establishes the six perfections, I prostrate to the one who perfectly performs the bathing. ༴ By bathing with the water of the six rivers, after purifying the six habitual tendencies, to the one who has no faults, I prostrate to the one who perfectly performs the bathing. ༴ After bathing with the six fragrant waters, purifying the six impurities, and possessing the vast six qualities, the one who perfectly performs the bathing has no faults. ༴ By purifying the six impurities, possessing all qualities, for the purpose of offering to all Buddhas, I bathe with faith. In the "One Aspect of the Examination of the Nine Crests Tantra," it is said, "Also bathe with the supreme water of mantra." Therefore, the mantra or heart mantra name mantra of Amitabha and Medicine Buddha, whichever one it is: Om Bhaisajye... Om Amite, after that, for all the sins and obscurations of the object of focus, Shāntiṃ Kuru Ye Svāhā. Like that, insert it between each verse, and at the end, may all the sins and obscurations of the object of focus and all the opposing factors of the six perfections be purified, and may the six perfections be completely fulfilled. Attachment, hatred, and ignorance, these are the three poisons of the world. The Three Jewels have no poison. By the power of the truth of the Three Jewels, may all poisons be subdued. Mantra or dharani, and all the obscurations of the five poisons and three poisons of the object of focus, Shāntiṃ Kuru Ye Svāhā. Earth, water, fire, and wind, the four elements, the four elements are the father of poison, the four elements are also the mother of poison. By these true words of truth, may the poison of sentient beings become non-poisonous. Mantra or dharani, and the four elements of the object of focus and the poison arising from the four elements.