English
Fourth, the vase practice: First, purify and bless the vase. From emptiness, visualize a precious vase, complete with all characteristics, in which the mantra garland of the heart of dependent arising resides on the moon, burning like a mass of light, gathering all the nectar of samsara and nirvana, dissolving into light and merging with the vase water, becoming one taste. Recite the heart of dependent arising mantra many times, with Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) and Svaha (Tibetan: སྭཱ་ཧཱ, Sanskrit Devanagari: स्वाहा, Sanskrit Romanization: svāhā, Chinese literal meaning: Svaha) at the beginning and end. Use conch water to purify and bless the letters on the mirror into the vase, and then sprinkle a little on the main deity and all the bathing vases, as Galpo said, this must be done before all the vase practices of empowerment. Then, purify and bless the bathing vases. From emptiness, visualize on a lotus and moon seat, a precious vase manifested from Bhrum (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूम, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: Bhrum), wide and large, with a shrinking base, a bulging belly, a slender neck, an open mouth, drooping lips, bound at the neck with divine garments, adorned with a wish-fulfilling tree, filled with divine water that has the power to purify defilements, relying on the mantra cord. For the first vase, recite: Om Gandhe Snana Puja Megha Samudra Spharana Samaya Shri Hum (Tibetan: ཨོཾ་གནྡྷེ་སྣཱ་ན་པཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ་སྥ་ར་ཎ་ས་མ་ཡ་ཤྲཱི་ཧཱུྃ, Sanskrit Romanization: oṃ gandhe snāna pūja megha samudra spharaṇa samaya śrī hūṃ, Chinese literal meaning: Om, fragrance, bathing, offering, cloud, ocean, filling, vow, auspicious, Hum). Similarly, for the second, in the place of "Gandhe," recite "Drimadhusnana." For the third, recite "Dadhi," for the fourth, recite "Phala," for the fifth, recite "Bruhi," for the sixth, recite "Laja," for the seventh, recite "Oshadhi," for the eighth, recite "Mani," etc. It is said that each mantra should be recited one hundred and eight times, but usually one hundred times. If it is difficult, recite at least seven times. Universally recite: Om Sarva Tathagata Abhisheka Te Samaya Shri Ye Hum (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏེ་ས་མ་ཡ་ཤྲི་ཡེ་ཧཱུྃ, Sanskrit Romanization: oṃ sarva tathāgata abhiṣeka te samaya śrī ye hūṃ, Chinese literal meaning: Om, all, thus gone, empowerment, to you, vow, auspicious, ye, Hum) about one hundred and eight times. Om Ruru Sphuru Jvala Tistha Siddhi Locani Sarva Artha Sadhani Svaha (Tibetan: ཨོཾ་རུ་རུ་སྥུ་རུ་ཛྭ་ལ་ཏིཥྛ་སིདྡྷི་ལོ་ཙ་ནི་སརྦ་ཨརྠ་སཱ་དྷ་ནི་སྭཱ་ཧཱ, Sanskrit Romanization: oṃ ruru sphuru jvala tiṣṭha siddhi locani sarva artha sādhani svāhā, Chinese literal meaning: Om, ruru, burst forth, blaze, abide, accomplishment, eye, all, meaning, accomplish, Svaha) recite about twenty-one times. To stabilize, recite the Vajrasattva Hundred Syllable Mantra, and to accomplish activities without hindrance, also recite a little of the heart of dependent arising. If there are no special vase materials, ordinary mantras are sufficient. Mustard seeds and guggul, as well as activity mantras and the four Hums (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) are also recited. Fifth, purification, divided into three parts, first is dispelling obstacles, dispelling with peaceful methods: with a thumb-print torma, in the manner of circling the altar. Om Sarva Vighnam Nama Sarva Tathagata Bhye Vishva Mukhe Bhye Sarva Tha Kham Utgate Spharana Imam Gagana Kham Grhne Dam Bala
Chinese
嗡 达 梭哈！如是三次将朵玛置于受用处。以一半（的供品）作净化：丁洛和昌布是寂静的物品，松巴的咒语是猛烈的，与金刚杵一起猛烈念诵，朵玛绕着坛城放置于受用处。以猛烈的方式净化：班杂 玛哈 希日 嘿汝嘎 嗡！自己瞬间变成金刚吽，化为忿怒尊之王，成为可怖之身，于额头为嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），于喉间为啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），于心间为吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从吽中放出光芒，观想忿怒尊之云无量无边，以班杂 萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजा，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚萨玛扎）迎请。吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 如智慧劫火般燃烧的光芒， 焚烧无明贪欲的一切黑暗， 摧毁嗔恨阎罗的一切怖畏， 大英雄具足勇士之相虎皮者， 镇压邪引魔众调伏怨敌者， 智慧之王忿怒尊请安住于此！ 为调伏邪引故而作迎请， 为利有情故以供养祈请降临。 如是祈请，忿怒尊安住于充满虚空之中，以嗡 卓达 啦匝 萨巴热哇ra 阿尔刚（藏文：ཨོཾ་ཀྲོ་དྷ་རཱ་ཛ་ས་པ་རི་ཝཱ་ར་ཨརྒྷཾ，梵文天城体：ओँ क्रोधराज सपरिवार अर्घं，梵文罗马拟音：oṃ krodharāja saparivāra arghaṃ，汉语字面意思：嗡 忿怒王 眷属 供品）乃至夏布达（藏文：ཤབྡ，梵文天城体：शब्द，梵文罗马拟音：śabda，汉语字面意思：声音）作供养后，吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 法性空性无二之自性中， 世间行持之方式亦不舍弃， 以方便善巧示现怖畏之身， 向忿怒大燃之众顶礼赞叹。 虽未动摇于智慧寂静之状态， 然身之装束具足食肉凶猛之姿， 语之吼声如千龙雷鸣之声， 摄伏无余一切众顶礼赞叹。 示现增上智慧之嬉戏， 手中执持种种威猛之器械， 从根摧毁烦恼大毒者， 向以毒蛇严饰之尊顶礼赞叹。 于如劫火般燃烧之烈焰中， 以勇士之姿舒展收缩而安住， 日月燃烧之眼以嗔怒之视线， 焚烧魔军者我顶礼赞叹。 大威猛如末劫之火般光辉炽燃， 如千道闪电般之怒容龇牙咧嘴， 威猛之吼声如千龙之雷鸣般， 向忿怒尊调伏魔众者顶礼赞叹。 吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ निश्चित रूप से भयभीत करने वाली हुंकार ध्वनि का उच्चारण करते हुए, राक्षसों का पूरी तरह से विनाश करने वाले, सभी सिद्धियों को प्रदान करने वाले
English
Oṃ ta svāhā! Thus, three times, place the torma in the offering receptacle. To purify with half (of the offerings): Tinglo and changbu are peaceful substances, the mantra of Sumba is fierce, and recite fiercely with the vajra. Circle the torma around the support and place it in the offering receptacle. To purify in a fierce manner: Vajra Mahā Shrī Heruka Oṃ! Instantly transform yourself into Vajra Hūṃ, becoming the terrifying form of the King of Wrathful Deities, with Oṃ (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om) on the forehead, Āḥ (Tibetan: ཨཱཿ, Devanagari: आ, Romanized Sanskrit: āḥ, Literal meaning: Ah) on the throat, and Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हु, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) on the heart. From Hūṃ, rays of light emanate, and visualize countless clouds of wrathful deities being invoked with Vajra Samājaḥ (Tibetan: བཛྲ་ས་མཱ་ཛཿ, Devanagari: वज्रसमाजा, Romanized Sanskrit: vajrasamājaḥ, Literal meaning: Vajra Samaja). Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हु, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ)! The light that blazes like the fire of a wisdom kalpa, Burns away all the darkness of ignorance and desire, Destroys all the fears of wrathful Yama, Great hero with the mark of a tiger skin, Subduer of misleading demons and vanquisher of enemies, King of wisdom, Wrathful One, please abide here! To subdue the misleading, I invoke you, For the benefit of beings, I request you to come with offerings. Thus requesting, the wrathful deities abide filling the sky. Offer with Oṃ Krodharāja Saparivāra Arghaṃ (Tibetan: ཨོཾ་ཀྲོ་དྷ་རཱ་ཛ་ས་པ་རི་ཝཱ་ར་ཨརྒྷཾ, Devanagari: ओँ क्रोधराज सपरिवार अर्घं, Romanized Sanskrit: oṃ krodharāja saparivāra arghaṃ, Literal meaning: Om Wrathful King with retinue Offering) up to Shabda (Tibetan: ཤབྡ, Devanagari: शब्द, Romanized Sanskrit: śabda, Literal meaning: Sound), and then, Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हु, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ)! From the nature of emptiness, non-duality, Without abandoning the ways of worldly conduct, Skillfully manifesting a terrifying form, I prostrate and praise the assembly of great blazing wrathful ones. Though not moving from the state of peaceful wisdom, Your bodily form is that of a flesh-eating, fierce one, Your voice roars like the sound of a thousand dragons, I prostrate and praise you who subdue all without exception. Showing the play of supreme wisdom, Holding various threatening weapons in your hands, Destroying the great poison of afflictions from the root, I prostrate and praise you adorned with venomous snakes. In the midst of a blazing fire like the fire of a kalpa, You abide in the posture of a hero, extending and contracting, With eyes burning like the sun and moon, with a wrathful gaze, I prostrate and praise you who burn the army of obstacles. Greatly wrathful, blazing with splendor like the fire of the end of time, With a wrathful face and bared fangs like a thousand flashes of lightning, Your fierce roar resounds like the thunder of a thousand dragons, I prostrate and praise you, Wrathful King, who subdue the hordes of obstacles. Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हु, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ)! Uttering the terrifying Hūṃ sound with certainty, Completely destroying all the obstacles, Bestowing all the accomplishments