English
Invite according to the ritual of King Norgyal and the Eight Nagas. Inside the vase, which has transformed into the great palace of the Nagas, invite the retinue, wealth, and enjoyment three times and dissolve them. Recite the Essence of Dependent Arising and auspicious verses, and place it in the center of the house, on a brick-built roof that is one fathom or more high. Offer incense and the three whites, and pray for the desired meaning. On top of that, apply lime and draw the sun, moon, auspicious stupas, and so on. By this, people's wealth and enjoyment will increase, and whether it is monks, kings, or yogis, the teachings will flourish and spread. Furthermore, in the degenerate age, when border wars with the Chinese, Mongols, Turks, and others occur, or when armies of foreign kings and others repeatedly come for years, months, and days, and when various kinds of evil human diseases and livestock epidemics spread in the country, and when humans and livestock are driven away by brooms, the secret to avert and protect against these is as follows: Protect and bind with a wrathful phurba. On a juniper tree where fierce gods and demons reside, write the following on an eight-finger-long phurba, without confusing the head and tail: Oṃ Vajra Kīli Kīlaya Hūṃ Phaṭ (藏文：ཨོཾ་བཛྲ་ཀཱི་ལི་ ཀཱི་ལ་ཡ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，橛呀，吽，啪), Bhindhaya Bhindhaya Hūṃ Phaṭ (藏文：བྷིནྡྷ་ཡ་བྷིནྡྷ་ཡ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：bhinda ya bhinda ya hūṃ phaṭ，汉语字面意思：摧毁呀，摧毁呀，吽，啪), Vajra Kīlaya Rakṣa Rakṣa Svāhā (藏文：བཛྲ་ཀཱི་ལ་ཡ་རཀྵ་རཀྵ་སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：vajra kīlaya rakṣa rakṣa svāhā，汉语字面意思：金刚，橛呀，守护，守护，梭哈). After writing, press it down in the southeast corner of the village or place. Draw a crossed vajra on a white stone and press it down from above. On top of that, press down a white stupa. On one phurba, write: Oṃ Ratna Kīli Kīlaya Hūṃ Phaṭ (藏文：ཨོཾ་རཏྣ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ ratna kīli kīlaya hūṃ phaṭ，汉语字面意思：嗡，宝，橛，橛呀，吽，啪), Yamāntaka Hūṃ Phaṭ (藏文：ཡ་མཱནྟ་ཀ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：yamāntaka hūṃ phaṭ，汉语字面意思：阎魔敌，吽，啪), Ratna Kīlaya Rakṣa Svāhā (藏文：རཏྣ་ཀཱི་ལ་ཡ་རཀྵ་སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：ratna kīlaya rakṣa svāhā，汉语字面意思：宝，橛呀，守护，梭哈). After writing, dig a hole in the southwest corner and press it down. On top of that, draw a sheep's skull with a burning jewel and press it down. On top of that, press down a yellow stupa. On one phurba, write: Oṃ Padma Kīli Kīlaya Hūṃ Phaṭ (藏文：ཨོཾ་པདྨ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ padma kīli kīlaya hūṃ phaṭ，汉语字面意思：嗡，莲花，橛，橛呀，吽，啪), Haya Grīva Hūṃ Phaṭ (藏文：ཧ་ཡ་གྲཱི་བ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：haya grīva hūṃ phaṭ，汉语字面意思：马头，吽，啪), Padma Kīlaya Rakṣa Svāhā (藏文：པདྨ་ཀཱི་ལ་ཡ་རཀྵ་སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：padma kīlaya rakṣa svāhā，汉语字面意思：莲花，橛呀，守护，梭哈). After writing, plant it in the northwest corner. On top of that, draw a dog's skull and a lotus and press it down. On top of that, press down a red stupa. On one phurba, write: Oṃ Karma Kīli Kīlaya Hūṃ Phaṭ (藏文：ཨོཾ་ཀརྨ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ karma kīli kīlaya hūṃ phaṭ，汉语字面意思：嗡，事业，橛，橛呀，吽，啪), Kataṃ Ka Ye Ja Ye Bi Ja Ye Hūṃ Phaṭ (藏文：ཀ་ཏཾ་ཀ་ཡེ་ཛ་ཡེ་བི་ཛ་ཡེ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：kataṃ ka ye ja ye bi ja ye hūṃ phaṭ，汉语字面意思：切割，身体，胜利，极胜利，吽，啪), Karma Kīlaya Rakṣa Svāhā (藏文：ཀརྨ་ཀཱི་ལ་ཡ་རཀྵ་སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：karma kīlaya rakṣa svāhā，汉语字面意思：事业，橛呀，守护，梭哈). After writing, plant it in the northeast corner. On top of that, draw a bull's skull and a sword and press it down. On top of that, press down a blue stupa. The oral instructions and heart essence for these are: In fierce places such as the black stupa of Samye Monastery, mix black earth and create an image of the enemy.
Chinese
然后，在心脏处用毒纸做一个六辐轮，在那上面画出敌人的权势和肢体，在其中心写上想要防守的任何敌方边境军队的名字，将它们的力量和所有邪恶的想法和行为写上：萨埵姆巴雅南，摩诃雅南，嗡 蓝，吽 蓝，萨埵姆巴ra恰玛ra雅南。在其外圈写上：边境军队大举进攻，军队集合，可恨的敌人，有害的魔障，作恶者，瘟疫蔓延，时局动荡，大灾难，所有恐惧的身体萨埵姆巴雅南，语言萨埵姆巴雅南，心意萨埵姆巴雅南，力量和能力萨埵姆巴雅南，金刚斯波达斯波达，萨埵姆巴ra恰玛ra雅南。写完后，在林伽上涂上毒血，用钉子钉住四个肢体，由精通本尊念诵和修持，具有能力的持咒者，对先前之敌、后来之敌、现在之敌，进行猛烈的勾招和遣送，然后将其融入。 然后，在上述方向的地下约一庹（藏尺）的地方，做一个制作精良的金刚框架，将上述林伽放入红土的渔网中，在其上打入橛，将所有的橛口朝外放置，在其上用一庹（藏尺）高的佛塔等任何可得之物镇压。如果能建成大佛塔，也可以将上述所有布置都放在须弥山中。然后摆放四个朵玛，在佛塔的周围，对四大天王进行加持、迎请、赞颂劝请，委托事业等，像做大法会一样。这样一来，无论是居住地、国王的宫殿，还是任何首领，都能免受边境军队等的侵害，吉祥如意，心想事成，并能长久存在。 此外，如果对于牲畜，如马、骡、驴这三种，以及牦牛、牛、山羊、绵羊等，母牦牛、犏牛等牲畜，无论如何都无法使其繁荣，为了阻止它们的损失，并使吉祥增长，应制作如下的缘起物：在蓝色纸上用金子写：嗡 贝哲 贝哲 玛哈贝哲，玛哈巴苏ra耶 贝哲 梭哈，嗡 玛哈巴苏达ra 纳纳卡德 ra恰 ra恰 梭哈，嗡 赞巴拉 扎楞扎ra雅 梭哈，巴苏布斯丁 咕噜耶 梭哈。在其下方写缘起心要，加持后放入竹筒中，最好是未穿孔的珍珠眼，如果没有，就放一块鱼皮，以及洁净的白水，蒙拉ུག་བླ་སྒང（地名，音译）那些用白色的绸缎或者白色的布匹包裹，念诵一百零八遍缘起咒，在良辰吉日之时，给小牛或者有孕母牦牛的脖子上系上，并说吉祥语，以及那个地方有能力的神和龙，对于龙和财富兴旺的，放置财富的心髓作为供奉，果实不要砍伐，不要杀害，不要移动。把新陶器嘎乌盒里装满水银和各种龙药，做成丸子，装满陶罐，在牲畜圈的中央做一个石匣子埋起来，在牲畜进入的门槛上，画上像森林叶衣母的形象。这样就能阻挡牲畜的灾祸，增多奶汁，变得吉祥兴旺，这是非常深奥和吉祥的缘起。现在对于寺院、地方、国王的宫殿、瑜伽士的坛城等等，如果出现地敌的损害，或者土地自身的特殊 征兆，比如灾祸的开端，凶恶的神鬼的作祟，或者出现凶猛的征兆，或者其他无法积聚财富牲畜，或者厉鬼不听话，或者发生争斗，或者恶语相向，或者受用减少并且仇恨敌人，总之，能将一切不吉祥转为吉祥，成就一切吉祥的伟大缘起是：像大象带来吉祥一样去做，为此积攒吉祥的土是：拉萨（Lhasa）、桑耶寺（Samye）、扎叶巴寺（Drak Yerpa）等等加持过的土地，以及擦日神山（Tsari）、卡曲寺（Khar chu Monastery）、虎穴寺（Taktsang）、德清颇章（Tise）等等特殊圣地的土地，以及吉祥的山，以及地方神和夜叉等等富裕者居住的土地，以及著名的寺院和地方的土地，以及许多吉祥的土地，以及佛塔加持过的土地，以及三条河流交汇的土地，以及好的岩石，以及其他与吉祥财富聚集的土地混合，用土地胶泥和富裕的龙居住的湖泊，泉水，三条河流交汇的水混合，在月亮的上弦，吉星高照的日子里，让手艺精湛的工匠制作大象的 形象，最好的有一寻（古代长度单位），中等的像小牛犊一样，最差的也要像羊一样，把形象做好，用颜料涂成白色，最初制作的时候，用木头或者让里面是空心的，然后完成之后，在里面涂上好的香，以及各种绸缎，各种药物，各种谷物，五种珍宝，特殊的人，或者特殊供奉的圣物的手
English
Then, make a six-spoked wheel on poisonous paper at the heart, and on it draw the power and limbs of the enemy. In its center, write the names of whatever enemy border armies you wish to defend against. Write all of their power and evil thoughts and actions: Satvam Bhaya Nan, Moha Ya Nan, Om Lam, Hum Lam, Satvam Bha Raksha Mara Ya Nan. On its outer circumference, write: Border armies launch a major offensive, armies gather, hateful enemies, harmful obstacles, wrongdoers, widespread epidemics, turbulent times, great disasters, all fearful bodies Satvam Bhaya Nan, speech Satvam Bhaya Nan, mind Satvam Bhaya Nan, strength and power Satvam Bhaya Nan, Vajra Sphota Sphota, Satvam Bha Raksha Mara Ya Nan. After writing, smear the lingam with poisonous blood, nail the four limbs with nails, and have a mantra holder who is proficient in the recitation and practice of the Yidam, and who has power, perform fierce summoning and dispatching actions on the previous enemy, the later enemy, and the present enemy, and then absorb them. Then, in the direction above, about a cubit (Tibetan foot) underground, make a well-crafted vajra frame, and place the above lingam in a red clay fishing net. Drive a stake into it, place all the stakes with their mouths facing outwards, and press down on it with a stupa of one cubit (Tibetan foot) high or whatever is available. If a large stupa can be built, all the above arrangements can also be placed inside Mount Meru. Then arrange four tormas, and around the stupa, perform the enthronement, invocation, praise, and entrustment of activities to the Four Great Kings, as if performing a great assembly. In this way, whether it is a residence, a king's palace, or any leader, they will be free from the harm of border armies and the like, be auspicious and fulfill all desires, and be able to exist for a long time. Furthermore, if livestock such as horses, mules, and donkeys, as well as yaks, cattle, goats, sheep, and other livestock such as female yaks and dzos, cannot be made to prosper in any way, in order to stop their losses and increase auspiciousness, the following auspicious object should be made: Write on blue paper with gold: Om Bhe Tre Bhe Tre Maha Bhe Tre, Maha Basuraye Bhe Tre Svaha, Om Maha Basu Dhara Nana Khadhe Raksha Raksha Svaha, Om Jambhala Jalandraya Svaha, Basu Pushtim Kuru Ye Svaha. Below it, write the essence of interdependent origination, consecrate it, and place it inside a bamboo tube. It is best to use an unpierced pearl eye, but if not, put a piece of fish skin, as well as pure white water, and Mon La.
English
Those from Uk La Gang (place name, transliteration) are wrapped in white silk or white cloth, and the Essence of Interdependent Origination is recited one hundred and eight times. On an auspicious day, it is tied to the neck of a calf or a pregnant yak, and auspicious words are spoken. Also, one of the powerful local deities and nagas, for the prosperity of nagas and wealth, the essence of wealth is placed as an offering. The fruits should not be cut, not killed, not moved. Make pills out of mercury and all kinds of naga medicines in a new pottery gau box, fill a pottery vase, make a stone box in the middle of the livestock pen and bury it. On the threshold where livestock enter, draw the image of Parnashavari in general. This will prevent livestock disasters, increase milk, and become auspicious and prosperous. This is a very profound and auspicious interdependence. Now, for monasteries, places, royal palaces, mandalas of yogis, etc., if there is harm from earth enemies, or the land itself has special signs, such as the beginning of disasters, the disturbance of evil spirits, or fierce omens, or other inability to accumulate wealth and livestock, or unruly spirits, or disputes, or abusive language, or reduced enjoyment and hatred of enemies, in short, the great interdependence that can transform all inauspiciousness into auspiciousness and accomplish all auspiciousness is: to do as an elephant brings auspiciousness, for this, accumulating auspicious earth is: Lhasa, Samye Monastery, Drak Yerpa, etc. blessed lands, and Tsari Mountain, Khar chu Monastery, Tiger's Nest (Taktsang), Tise (Mount Kailash) and other special sacred places, and auspicious mountains, and lands where wealthy beings such as local deities and yakshas reside, and lands of famous monasteries and places, and many auspicious lands, and lands blessed by stupas, and lands where three rivers meet, and good rocks, and other mixtures with lands where auspicious wealth accumulates, mix the soil clay with lakes where wealthy nagas reside, springs, and water where three rivers meet, in the waxing phase of the moon, on a day when auspicious stars shine, let skilled craftsmen make elephant images, the best being one fathom (ancient unit of length), the medium being like a calf, and the worst being like a sheep, make the image well, and paint it white with paint, when making it initially, use wood or make it hollow inside, and then after it is finished, apply good incense inside, and various silks, various medicines, various grains, five kinds of jewels, special people, or the hand of a special offering object.