Chinese
哇阿吽哈穆朗芒邦当，化为五甘露和五灯。各自带有种子的下部之风摇动，燃起火焰，所有物质融化混合，上方虚空中安住嗡啊吽三字，从中发出的光芒，从所有如来佛的心间迎请智慧甘露。融入三字，次第融化，与誓言物成为一体。嗡啊吽 萨瓦 班杂 阿弥利达 吽 舍 梭哈（藏文：ཨཱོྃ་ཨཱཿཧཱུྃ་སརྦ་པཉྩ་ཨ་མྲྀཏ་ཧཱུྃ་ཧྲཱིཿཋ，梵文天城体：ओम् आः हुम् सर्व पञ्चामृत हुम् ह्रीः ठः，梵文罗马拟音：oṃ āḥ hūṃ sarva pañcāmṛta hūṃ hrīḥ ṭhaḥ，汉语字面意思：嗡啊吽，一切五甘露，吽，啥，啪）。念诵三遍。用让扬康净化。从空性中，阿字生出燃烧的莲花器皿，从ra字生出无执的血海，波涛在空中飘荡翻滚，水滴化为欲妙天女。嗡啊吽 玛哈 惹达 匝拉 曼达拉 吽 舍 梭哈（藏文：ཨཱོྃ་ཨཱཿཧཱུྃ་མ་ཧཱ་རཀྟ་ཛྭ་ལ་མཎྜ་ལ་ཧཱུྃ་ཧྲཱིཿཋ，梵文天城体：ओम् आः हुम् महारक्त ज्वाला मण्डल हुम् ह्रीः ठः，梵文罗马拟音：oṃ āḥ hūṃ mahārakta jvāla maṇḍala hūṃ hrīḥ ṭhaḥ，汉语字面意思：嗡啊吽，大红光焰坛城，吽，啥，啪）。念诵三遍。用让扬康净化朵玛。从空性中，风火三骷髅架上，安住着与三千世界等同的智慧颅器内，以五肉五甘露为主的食物饮料，舔舐吮吸，五欲的堆积如山，取之不尽。嗡啊吽 玛哈 巴林达 德卓 巴林达 巴拉巴德 咕雅 萨玛雅 吽 舍 梭哈（藏文：ཨཱོྃ་ཨཱཿཧཱུྃ་མ་ཧཱ་བ་ལིཾ་ཏ་ཏེ་ཛོ་བ་ལིཾ་ཏ་བ་ལ་བ་ཏེ་གུ་ཧྱ་ས་མ་ཡ་ཧཱུྃ་ཧྲཱིཿཋ，梵文天城体：ओम् आः हुम् महा बलिन्त तेजो बलिन्त बल बते गुह्य समय हुम् ह्रीः ठः，梵文罗马拟音：oṃ āḥ hūṃ mahā balinta tejo balinta bala bate guhya samaya hūṃ hrīḥ ṭhaḥ，汉语字面意思：嗡啊吽，大供品，光明供品，力量供品，秘密誓言，吽，啥，啪）。念诵三遍加持。第四，上师本尊共同朵玛供养：观想从自己心间的种子字发出的光芒，将居住于十方的上师、持明、如来海会坛城的所有圣众，唤醒为遍布虚空的轮涅之轮。吽！无缘如虚空般遍布清净之身，虽不执着迎请降临，然大悲之本体，从法身清净中，于智慧幻化中嬉戏，祈请降临！嗡 诶嘿 耶嘿 班嘎万 玛哈 嘎如尼嘎 德热夏 吼 萨玛雅 吼 萨玛雅 萨当 匝 吽 班 吼（藏文：ཨཱོྃ་ཨེ་ཧྱེ་ཧི་བྷ་ག་བཱན་མ་ཧཱ་ཀཱ་རུ་ཎི་ཀཱ་དྲྀ་ཤྱ་ཧོཿ ས་མ་ཡ་ཧོཿ ས་མ་ཡ་སཏྭཾ༔ ཛཿཧཱུྃ་བཾ་ཧོཿ，梵文天城体：ओम् एह्येहि भगवन् महाकारुणिक दृष्य होः समय होः समय सत्त्वं जः हुम् वम् होः，梵文罗马拟音：oṃ ehyehi bhagavan mahākāruṇika dṛśya hoḥ samaya hoḥ samaya sattvaṃ jaḥ hūṃ vaṃ hoḥ，汉语字面意思：嗡 来 来 世尊 大悲者 显现 吼 誓言 吼 誓言 勇识 匝 吽 班 吼）。以此迎请，供养为：吽！无上殊胜之供品，五智之光芒四射，以五欲妙严饰，如誓言般，随心享用！嗡啊吽 咕噜 曼达拉 德瓦 嘎纳 萨巴热瓦ra 贝 班杂 阿刚 扎地扎 梭哈（藏文：ཨཱོྃ་ཨཱཿཧཱུྃ་གུ་རུ་མཎྜ་ལ་དེ་བ་ག་ཎ་ས་པ་རི་ཝཱ་ར་བྷྱཿ བཛྲ་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་སྭཱ་ཧཱ་ནས།，梵文天城体：ओम् आः हुम् गुरु मण्डल देव गण सपरिवार भ्यः वज्र अर्घं प्रतीच्छ स्वाहा，梵文罗马拟音：oṃ āḥ hūṃ guru maṇḍala deva gaṇa saparivāra bhyaḥ vajra arghaṃ pratīccha svāhā，汉语字面意思：嗡啊吽，上师坛城，天众眷属等，金刚供品，领受 梭哈）乃至夏巴，为外供，以及班杂 班杂 阿弥利达 卡让 卡嘿（藏文：བཛྲ་པཉྩ་ཨ་མྲྀཏ་ཁ་རཾ་ཁཱ་ཧི།，梵文天城体：वज्र पञ्चामृत खरं खा हि，梵文罗马拟音：vajra pañcāmṛta kharaṃ khā hi，汉语字面意思：金刚五甘露，吃 吃 ），玛哈 惹达 卡让 卡嘿（藏文：མ་ཧཱ་རཀྟ་ཁ་རཾ་ཁཱ་ཧི།，梵文天城体：महारक्त खरं खा हि，梵文罗马拟音：mahārakta kharaṃ khā hi，汉语字面意思：大红，吃 吃 ）。以此布施药血。金刚
English
Wa Ah Hum Ha Mum Lam Mam Pam Tam, transformed into five amritas and five lamps. The wind below, marked with their respective seed syllables, stirs and ignites the fire, and all substances melt and mix. Above, in the sky, the three syllables Om Ah Hum reside, and from the rays of light emanating from them, the wisdom nectar is invoked from the hearts of all the Tathagatas. It dissolves into the three syllables and gradually melts, becoming one taste with the substances of the samaya. Om Ah Hum Sarva Pancha Amrita Hum Hrih Thah (Tibetan: ཨཱོྃ་ཨཱཿཧཱུྃ་སརྦ་པཉྩ་ཨ་མྲྀཏ་ཧཱུྃ་ཧྲཱིཿཋ, Sanskrit Devanagari: ओम् आः हुम् सर्व पञ्चामृत हुम् ह्रीः ठः, Sanskrit Romanization: oṃ āḥ hūṃ sarva pañcāmṛta hūṃ hrīḥ ṭhaḥ, Literal Chinese Meaning: Om Ah Hum, All Five Amritas, Hum, Hrih, Phat). Recite three times. Purify with Rakta Ram Yam Kham. From emptiness, from the syllable A, arises a blazing lotus vessel. From the syllable Ra, arises an ocean of blood, free from attachment, its waves billowing and churning in the sky, and from its droplets emanate goddesses of desirable qualities. Om Ah Hum Maha Rakta Jwala Mandala Hum Hrih Thah (Tibetan: ཨཱོྃ་ཨཱཿཧཱུྃ་མ་ཧཱ་རཀྟ་ཛྭ་ལ་མཎྜ་ལ་ཧཱུྃ་ཧྲཱིཿཋ, Sanskrit Devanagari: ओम् आः हुम् महारक्त ज्वाला मण्डल हुम् ह्रीः ठः, Sanskrit Romanization: oṃ āḥ hūṃ mahārakta jvāla maṇḍala hūṃ hrīḥ ṭhaḥ, Literal Chinese Meaning: Om Ah Hum, Great Red Flame Mandala, Hum, Hrih, Phat). Recite three times. Purify the torma with Ram Yam Kham. From emptiness, upon the three skull tripods of wind and fire, within the wisdom kapala equal to three thousand worlds, the five meats and five amritas are the main ingredients, along with food, drink, and the five objects of desire, forming an inexhaustible heap. Om Ah Hum Maha Balinta Tejo Balinta Bala Bate Guhya Samaya Hum Hrih Thah (Tibetan: ཨཱོྃ་ཨཱཿཧཱུྃ་མ་ཧཱ་བ་ལིཾ་ཏ་ཏེ་ཛོ་བ་ལིཾ་ཏ་བ་ལ་བ་ཏེ་གུ་ཧྱ་ས་མ་ཡ་ཧཱུྃ་ཧྲཱིཿཋ, Sanskrit Devanagari: ओम् आः हुम् महा बलिन्त तेजो बलिन्त बल बते गुह्य समय हुम् ह्रीः ठः, Sanskrit Romanization: oṃ āḥ hūṃ mahā balinta tejo balinta bala bate guhya samaya hūṃ hrīḥ ṭhaḥ, Literal Chinese Meaning: Om Ah Hum, Great Offering, Luminous Offering, Powerful Offering, Secret Samaya, Hum, Hrih, Phat). Bless by reciting three times. Fourth, the general torma offering to the Guru and Yidam: Visualize that the rays of light emanating from the seed syllable in your heart awaken all the deities of the mandala of the Guru, Vidyadhara, and Ocean of Conquerors residing in the ten directions into a wheel of samsara and nirvana pervading the sky. Hum! The form that is pervasive and pure like aimless space, although not fixated on inviting and requesting to come, the very nature of compassion, from the purity of the Dharmakaya, plays in the illusion of wisdom, please come! Om Ehyehi Bhagavan Mahakarunika Drishya Hoh Samaya Hoh Samaya Sattvam Jah Hum Bam Hoh (Tibetan: ཨཱོྃ་ཨེ་ཧྱེ་ཧི་བྷ་ག་བཱན་མ་ཧཱ་ཀཱ་རུ་ཎི་ཀཱ་དྲྀ་ཤྱ་ཧོཿ ས་མ་ཡ་ཧོཿ ས་མ་ཡ་སཏྭཾ༔ ཛཿཧཱུྃ་བཾ་ཧོཿ, Sanskrit Devanagari: ओम् एह्येहि भगवन् महाकारुणिक दृष्य होः समय होः समय सत्त्वं जः हुम् वम् होः, Sanskrit Romanization: oṃ ehyehi bhagavan mahākāruṇika dṛśya hoḥ samaya hoḥ samaya sattvaṃ jaḥ hūṃ vaṃ hoḥ, Literal Chinese Meaning: Om Come Come Bhagavan Great Compassionate One Appear Hoh Samaya Hoh Samaya Sattva Jah Hum Vam Hoh). Invite with this, and the offering is: Hum! The supreme and excellent offering, the rays of the five wisdoms radiate in all directions, adorned with the five desirable qualities, please accept as you please according to the samaya! Om Ah Hum Guru Mandala Deva Gana Saparivara Bhya Vajra Argham Pratichchha Svaha (Tibetan: ཨཱོྃ་ཨཱཿཧཱུྃ་གུ་རུ་མཎྜ་ལ་དེ་བ་ག་ཎ་ས་པ་རི་ཝཱ་ར་བྷྱཿ བཛྲ་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་སྭཱ་ཧཱ་ནས།, Sanskrit Devanagari: ओम् आः हुम् गुरु मण्डल देव गण सपरिवार भ्यः वज्र अर्घं प्रतीच्छ स्वाहा, Sanskrit Romanization: oṃ āḥ hūṃ guru maṇḍala deva gaṇa saparivāra bhyaḥ vajra arghaṃ pratīccha svāhā, Literal Chinese Meaning: Om Ah Hum, Guru Mandala, Assembly of Devas with Retinue, Vajra Argham, Accept Svaha) up to Shabda, for the outer offering, and Vajra Pancha Amrita Kharaṃ Khāhi (Tibetan: བཛྲ་པཉྩ་ཨ་མྲྀཏ་ཁ་རཾ་ཁཱ་ཧི།, Sanskrit Devanagari: वज्र पञ्चामृत खरं खा हि, Sanskrit Romanization: vajra pañcāmṛta kharaṃ khā hi, Literal Chinese Meaning: Vajra Five Amritas, Eat Eat), Maha Rakta Kharaṃ Khāhi (Tibetan: མ་ཧཱ་རཀྟ་ཁ་རཾ་ཁཱ་ཧི།, Sanskrit Devanagari: महारक्त खरं खा हि, Sanskrit Romanization: mahārakta kharaṃ khā hi, Literal Chinese Meaning: Great Blood, Eat Eat). Offer medicine and blood with this. Vajra
Chinese
将手掌向上张开，观想诸神的舌头从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出的金刚管状光芒，汲取朵玛的精华并享用。在上述咒语的末尾，念诵“萨帕里瓦拉 依当 巴林达 格里赫南图 玛玛 萨瓦 悉地 麦 扎雅匝（藏文：ས་པ་རི་ཝཱ་ར་ཨི་དཾ་བ་ལིཾ་ཏ་གྲྀཧྞནྟུ་མ་མ་སརྦ་སིདྡྷི་མྨེ་པྲ་ཡཙྪཿ）”三遍，献上朵玛。赞颂文如下：因谁之恩而得大乐，刹那之间显现者，如珍宝上师之身，金刚持于莲足前顶礼。薄伽梵忿怒之王，乃诸佛之轮王，调伏一切难调者，我向忿怒之王敬礼。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。深蓝难耐罗刹形，具足九姿威猛怒，炽盛犹如百万日，我向金刚身敬礼赞。极怖哈哈吽啪（藏文：ཧ་ཧ་ཧཱུྃ་ཕཊ，梵文天城体：ह ह हुं फट्，梵文罗马拟音：ha ha hūṃ phaṭ，汉语字面意思：哈哈 吽 啪）之声，威猛吼声震千龙，金刚狂笑动三地，我向忿怒王语敬礼赞。不可见遍广大甚深明，离诸戏论大智慧，言思无及金刚心，我向忿怒王心敬礼赞。于应礼敬一切前，以等同诸刹土尘数，遍身俯伏而顶礼，以胜妙信心敬礼赞。如是赞颂，并念诵“享用此供施朵玛”等，祈求所愿。第二，正行分九，第一，各别誓言者的事业中，吉祥怙主具善聚主的事业是：以嗡 班匝 阿弥利达 滚扎利 哈纳哈纳 吽 啪（藏文：ཨཱོྃ་བཛྲ་ཨ་མྲྀཏ་ཀུཎྜ་ལཱི་ཧ་ན་ཧ་ན་ཧཱུྃ་ཕཊ）清净。以嗡 梭巴瓦 须达 萨瓦 达玛 梭巴瓦 须多 昂（藏文：ཨཱོྃ་སྭ་བྷཱ་ཝ་ཤུདྡྷཿསརྦ་དྷརྨཱཿསྭ་བྷཱ་ཝ་ཤུདྡྷོ྅་ཧཾ་）净化。从空性中，于前方虚空中，血脂交融之境，玛拉雅天铁燃烧之境，于极度恐怖令人毛骨悚然之处，大尸陀林游戏之宫殿中央，莲花和日轮之上，于人尸和马尸之上，安住于吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字所化之弯刀，以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字标帜，由此完全变化，化现为吉祥智慧怙主具善黑袍大金刚罗刹之形，身色深蓝，短而粗壮， 肢体粗大，具有百万日之光辉。一面二臂三眼，张口龇牙，牙缝中流淌鲜血，卷舌，发出猛烈的喉音，紧皱眉头。
English
Open your palms upwards and visualize that the tongues of the deities draw the essence of the torma with the vajra-tubular rays emanating from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), and partake of it. At the end of the above mantra, recite "Saparivara idam balimta grihṇantu mama sarva siddhi mme prayacchaḥ (藏文：ས་པ་རི་ཝཱ་ར་ཨི་དཾ་བ་ལིཾ་ཏ་གྲྀཧྞནྟུ་མ་མ་སརྦ་སིདྡྷི་མྨེ་པྲ་ཡཙྪཿ)" three times, offering the torma. The praise is as follows: By whose grace is great bliss, In an instant, what arises, Like a precious lama's form, Vajra-holder, I bow to your lotus feet. Bhagavan, King of Wrathful Ones, Is the wheel-turner of all Buddhas, Subduing all who are difficult to tame, I prostrate to the King of Wrathful Ones. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). Dark blue, unbearable Rakshasa form, Possessing the grace of nine dances, fierce and wrathful, Fierce, with the radiance of a million suns, I prostrate and praise the Vajra body. Utterly terrifying, Haha Hūṃ Phat (藏文：ཧ་ཧ་ཧཱུྃ་ཕཊ，梵文天城体：ह ह हुं फट्，梵文罗马拟音：ha ha hūṃ phaṭ，汉语字面意思：Haha Hūṃ Phat), The roaring sound of a thousand dragons thundering, The Vajra laughter shakes the three worlds, I prostrate and praise the speech of the Wrathful King. Unseen, pervasive, profound, and clear, Free from all elaborations, great wisdom, Inexpressible, unthinkable, Vajra mind, I prostrate and praise the mind of the Wrathful King. To all who are worthy of prostration, With a number equal to all the dust of the fields, With bodies bowed down in every way, I prostrate with supreme faith. Thus praising, and reciting "Take this offering torma," etc., request the desired purpose. Secondly, the main part has nine sections, the first of which is the activity of each oath-bound one. The activity of the glorious protector Legden, Lord of Hosts, is: Purify with Oṃ Vajra Amrita Kuṇḍali Hana Hana Hūṃ Phat (藏文：ཨཱོྃ་བཛྲ་ཨ་མྲྀཏ་ཀུཎྜ་ལཱི་ཧ་ན་ཧ་ན་ཧཱུྃ་ཕཊ). Purify with Oṃ Svabhava Shuddhaḥ Sarva Dharmaḥ Svabhava Shuddho 'Haṃ (藏文：ཨཱོྃ་སྭ་བྷཱ་ཝ་ཤུདྡྷཿསརྦ་དྷརྨཱཿསྭ་བྷཱ་ཝ་ཤུདྡྷོ྅་ཧཾ). From emptiness, in the sky in front, in a realm of mingled blood and fat, in a place where Malaya iron burns, in a place of extreme terror and horror, in the center of the great charnel ground palace, on a lotus and sun, on top of a human corpse and a horse corpse, from the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) arises a hooked knife marked with Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), completely transformed, into the glorious wisdom protector Legden, the great black one, in the form of a Vajra Rakshasa, with a dark blue body, short and stout, with coarse limbs, with the splendor of a million suns. One face, two arms, three eyes, with an open mouth and bared fangs, blood dripping from the gaps between the teeth, a rolled tongue, emitting fierce guttural sounds, with furrowed brows.