Chinese
献祭狗仪轨。 吼！母狗象海螺的颜色，朱砂色的眼睛。 口中吐出星曜的毒气。 嗅着人肉鲜血的气味奔跑。 清晨夺取敌人的气息。 一口吞噬敌人的生命气息。 是拉赞（lha btsan）白神的追随者。 跑啊跑啊现在跑啊。 呸呸，让敌人疯狂。 闪电燃烧的时刻到来了。 吼！母狗是红色的，朱砂色的眼睛。 张开嘴，露出铜色的牙齿。 口中喷出疾病的雾气。 迎接敌人，夺取气息者。 饮用衰败者的温热脑血。 是扎赞（brag btsan）红神的追随者。 跑啊跑啊现在跑啊。 呸呸，喝干敌人的脑浆。 铜狼红色的时刻到来了。 吼！母狗是红黑色，血红的眼睛。 毒气的气息像云一样弥漫。 铁的牙爪像兵器一样锋利。 半夜盗取敌人的魂命。 一口吞噬失誓者的魂命。 是鲁赞（klu btsan）红神的追随者。 跑啊跑啊现在跑啊。 血狼现在跑啊。 呸呸，切断敌人的命脉。 血狼红色的时刻到来了。 吼！母狗是红色的，青色的眼睛。 张开嘴，露出牙齿，呕吐温热的血。 鲜血的气味远达无数里。 追杀敌人，夺取气息者。 一口吞噬温热的心血。 是智赞（gri btsan）红神的追随者。 跑啊跑啊现在跑啊。 鲜血淋漓的红色现在跑啊。 呸呸，喝干敌人的温热鲜血。 红色鲜血淋漓的时刻到来了。 吼！母狗是黑色的，发光的眼睛。 张开嘴，向四面八方嚎叫。 脖子上挂着疾病的袋子。 黄昏夺取敌人的气息。 将瘟疫传染给失誓的敌人。 是杜赞（bdud btsan）黑神的追随者。 跑啊跑啊现在 跑啊。 铁狼现在跑啊。 呸呸，将瘟疫传染给敌人。 铁狼燃烧的时刻到来了。 吼！母狗是红色的，发光的眼睛。 张开嘴，露出牙齿，嗅着血腥味。 鲜血的头发像云一样弥漫。 掐断敌人的脖子，夺取气息者。 一口吞噬衰败者的心血。 是哲赞（grib btsan）红神的追随者。 跑啊跑啊现在跑啊。 大燃烧者现在跑啊。 呸呸，抓住敌人的心脏。 红
English
The Dog Offering Ritual. Bhyo! The bitch is conch-colored with crimson eyes. From her mouth, she emits the poisonous fumes of the planets. She runs, sensing the scent of human flesh and blood. At dawn, she seizes the breath of the enemy. She gulps down the enemy's life breath. She is a follower of Lha Tsen Karpo (White God). Run, run, run now! Pho, pho, inflict madness upon the enemy! The time of the blazing lightning woman has come. Bhyo! The bitch is red with crimson eyes. She opens her mouth, baring copper fangs. From her mouth, a mist of disease billows. She greets the enemy, seizing their breath. She drinks the warm brain blood of the degenerate. She is a follower of Drak Tsen Marpo (Red Rock God). Run, run, run now! Pho, pho, drink the enemy's brains! The time of the red copper wolf has come. Bhyo! The bitch is reddish-black with bloodshot eyes. The breath of poison spreads like clouds. Her iron claws are sharp like weapons. At midnight, she steals the enemy's life force. She gulps down the life force of the oath-breaker. She is a follower of Klu Tsen Marpo (Red Naga God). Run, run, run now! The blood wolf, run now! Pho, pho, sever the enemy's life vein! The time of the red blood wolf has come. Bhyo! The bitch is red with azure eyes. She opens her mouth, baring her fangs, and vomits warm blood. The scent of blood travels for countless leagues. She hunts down the enemy, seizing their breath. She gulps down the warm heart blood. She is a follower of Dri Tsen Marpo (Red Knife God). Run, run, run now! The bleeding red one, run now! Pho, pho, drink the enemy's warm blood! The time of the bleeding red one has come. Bhyo! The bitch is black with blazing eyes. She opens her mouth and howls in all directions. She carries a bag of disease around her neck. At dusk, she seizes the breath of the enemy. She sends plague to the oath-breaking enemy. She is a follower of Dud Tsen Nakpo (Black Demon God). Run, run, run now! The great iron wolf, run now! Pho, pho, send plague to the enemy! The time of the blazing iron wolf has come. Bhyo! The bitch is red with blazing eyes. She opens her mouth, baring her fangs, and sniffs the scent of blood. Her blood-red hair spreads like clouds. She severs the enemy's neck, seizing their breath. She gulps down the heart blood of the degenerate. She is a follower of Drib Tsen Marpo (Red Shadow God). Run, run, run now! The great blazing one, run now! Pho, pho, seize the enemy's heart! Red
Chinese
哦，燃烧的时刻到了！ཕྱོ་ཕྱོ་ཕྱོ་ཕྱོ་ཕྱོ་ཕྱོ། 念诵二十一遍。吉祥！接下来是关于如何绘制轮的图样。在中心的查拉塘下方写上ས་མ་ཡ་རཀྵ་རཀྵ་ཧཱུྃ་ཧཱུྃ་ཕཊ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）萨玛雅 Raksha Raksha Hum Hum Phat。大夜叉赤尊，你不要违背莲花生大师的教令，稳固地住在此处，成办我瑜伽士今生来世的一切善妙！将所有内外秘密的缘起，毫不费力地自然成就！遣除违缘！成办顺缘！对于憎恨的敌人，威力不要减小。对于加害的魔障，力量不要衰退。无碍地成办四种事业的法务！这样说。在轮的辐条旁注：大夜叉不要违背莲花生大师的教令！这样说。在外圈上，在ཛ་ཛཿའི་下方写上ཀཱ་ཡ་བཛྲ་ཙ་ར་ཐང་等，以及在中心写下的咒语的扩展词。没有写满的字母，可以空着。吉祥！大夜叉外供仪轨，依靠卡拉进行修持。སྱ་མྱ་ཡྱ༔ 顶礼吉祥马头明王！夜叉罗帕嘉尊将自己的命心供养出来。依靠外供卡拉，使誓言者如云般汇聚；依靠内供巴扎，使誓言者如犬般跟随；依靠秘密的命石命轮，使誓言者如蛆般滋生；依靠那唯一的红矛索，使敌和魔障彻底臣服。四张纸卷是甚深心髓的片段。首先是依靠外供卡拉：用金酒、玉酒等清净之物，以及清净丰盛的食物，以六字真言和六手印加持后，迎请傲慢者并进行供养，那么一切所需之事都能成就，与天神之间的嫌隙也能弥合，并变得亲近。共同修持则更为甚深。萨玛雅！རྒྱ་རྒྱ་རྒྱ༔ 接下来是三节或七节的巴扎，为了生起，涂上红色的绸缎或红色的茜草，用红檀香水涂抹，用年轻男子被刀杀死的血，好好地绘制命轮，将写有红色咒字的石块放入空心的石头中，用漆封口，用五彩丝线的鞭子抽打。
English
O, the time of burning has come! Phyo Phyo Phyo Phyo Phyo Phyo. Recite twenty-one times. Shubham! Next is about how to draw the wheel diagram. Below the central Tsara Tang, write Samaya Raksha Raksha Hum Hum Phat. Great Yaksha Tsiu Marpo, do not disobey the command of Guru Padmasambhava, stay firmly in this support, and accomplish all the goodness of this life and the next for me, the yogi! Effortlessly and spontaneously arrange all external, internal, and secret connections! Remove obstacles! Accomplish favorable conditions! Do not diminish power against hateful enemies. Do not weaken strength against harmful obstructors. Accomplish the activities of the four karmas without hindrance! Thus say. On the side of the spokes, write: Great Yaksha, do not disobey the command of Guru Padmasambhava! Thus say. On the outer circle, below Dza Dzah, write Kaya Vajra Tsara Tang, etc., along with the expanded words of the mantra written in the center. Any letters that are not filled can be left blank. Shubham! The great Yaksha's outer offering ritual, relying on Kala for practice. Syamya Yya! Homage to glorious Hayagriva! Yaksha Rolpa Kyadun offered his life essence as a sacrifice. Relying on the outer offering Kala, the oath-bound ones gather like clouds; relying on the inner offering Baza, the oath-bound ones follow like dogs; relying on the secret life stone life wheel, the oath-bound ones multiply like maggots; relying on that unique red spear lasso, the enemies and obstructors are completely subdued. The four paper rolls are fragments of the profound heart essence. First, relying on the outer offering Kala: with pure gold wine, turquoise wine, and pure and abundant food, bless with the six-syllable mantra and six mudras, then invite and offer to the arrogant ones, then all desired matters will be accomplished, and even if there is discord with the gods, it will be reconciled and become intimate. Common practice is even more profound. Samaya! Gya Gya Gya! Next is the three-section or seven-section Baza. To generate it, smear red silk or red madder with red sandalwood water, draw the life wheel well with the blood of a young man killed by a knife, put a stone with the red mantra written on it into a hollow stone, seal it with lacquer, and whip it with a five-colored silk whip.
Chinese
将其置于阿隆之中，将其作为枕头，迎请夜叉并反复融入，献上精华和供品食子，无论去往何处都随身携带，则护法如犬般跟随，无论委以何事，皆能毫无阻碍地成就。作为自己的命心所教授的第二个仪轨结束。萨玛雅。嘉嘉嘉。第三个是：顶礼吉祥马头金刚。依凭秘密命石，使护法如雏鸟般依附之要诀是：在自己修行室的西面，取自凶猛之地点的红色土，用泉眼朝南的红色水混合揉捏成泥，加入五种珍宝的粉末和香气浓郁的香，依凭杉树或刺柏的命树，建造箭杆长的凶猛城堡，顶端带有红色旗帜的命树上，按照秘密续部的方式，将命石咒轮写在红色绸缎或茜草上，用刀血、朱砂和红色檀香的水混合书写；将蜂窝石和金沙的滴液，以及没有眼珠的绿松石上用朱砂书写七个“ཏྲི”（Tri，梵文罗马拟音），用丝绸包裹后放入。对此进行护法勾招、供养，念诵大量命心咒，并通过缘起心咒进行开光，如果修持，则如母犬对幼犬般依恋，恒常守护宫殿、寺庙以及地方。如是献上自身誓言之命心，口诀之要的第三个仪轨。萨玛雅。嘉嘉嘉。第四个是：顶礼吉祥马头金刚。依凭红色矛索，使违誓者、邪魔外道屈服之方法是：取红色岩石上生长的竹子或桃木，或一寻长的竹鞭，配上铁刀的箭头和尾箭，用铜钉固定，用刀血和朱砂染成红色，涂上优质蜂蜡。其中写入续部所出的命咒，用刀血和朱砂书写：“愿您如身与影般与我相伴，请使憎恨我的敌人屈服！萨玛雅！”。在矛的上部写上吉祥马头金刚的咒语，在矛的下部写上呼唤、诅咒、杀戮三者，在矛铁的内部，将写有“ཏྲི”（Tri，梵文罗马拟音）字的蜂窝石碎片和命石轮用人皮包裹，
English
Place it in the A-lung, set it up as a pillow, invite the Yaksha and repeatedly infuse it, make offerings of the first fruits and offering cakes, and if you carry it with you wherever you go, the oath-bound one will follow like a dog, and whatever task you entrust will be accomplished without hindrance. Thus concludes the second ritual, which is instructed as the life-essence of oneself. Samaya. Gya Gya Gya. The third is: Homage to glorious Hayagriva. The key to making the oath-bound one attach like a chick based on the secret life-stone is: To the west of one's own practice room, take red earth from a place where there are tsen spirits, and mix it with clay using red water from a spring facing south; add the powder of the five precious substances and fragrant incense; relying on the life-tree of a juniper or buckthorn, construct a tsen fortress the length of an arrow, with a red banner at the tip, and on the life-tree, according to the secret tantra, write the life-stone mantra wheel on red silk or madder, mixing it with knife-blood, vermilion, and red sandalwood water; wrap pieces of honeycomb stone and drops of gold dust, and turquoise without eyes, on which seven "Tri" (ཏྲི, Devanagari: त्र, IAST: tra, meaning: three) have been written in vermilion, in silk and place them inside. Then, perform the invocation and offering of the oath-bound one, recite the life-essence mantra many times, and consecrate it with the heart of dependent origination; if you accomplish this, it will always protect the palace and temple and the region like a female dog attached to her pups. Thus, the third ritual of the key instruction of offering the life-essence of one's own oath-bound spirit. Samaya. Gya Gya Gya. The fourth is: Homage to glorious Hayagriva. The method for subduing oath-breakers, enemies, and obstructors by relying on a red spear-lasso is: Take a bamboo or peach tree that grows on a red rock, or a bamboo whip one fathom long, with an iron knife arrowhead and tail arrow, fasten it with copper nails, and make it red with knife-blood and vermilion, and apply good beeswax. Inside it, write the life-mantra that comes from the tantra, with knife-blood and vermilion, and say: "May you accompany me like body and shadow, please subdue the enemy who hates me! Samaya!". On the upper part of the spear, write the mantra of glorious Hayagriva, and on the lower part of the spear, write the three of calling, cursing, and killing, and inside the iron spear, wrap a piece of honeycomb stone with the syllable "Tri" (ཏྲི, Devanagari: त्र, IAST: tra, meaning: three) written on it and the life-stone wheel with human skin,", "json_output": { "original_tibetan": "原始藏文", "chinese_translation": "汉语翻译", "english_translation": "英语翻译
Chinese
已竟。其上为马头金刚之身，下为 Damchen 之身，八部鬼神围绕。或已得灌顶成就，或已修持莲花马头金刚一亿遍。以此与勇士战死之头发所制之索，以血与朱砂涂之。一同作圆满仪轨，勤作供养，携至所居之处。则能战胜一切战争，能令敌方军队失败。此乃甚深秘密。为如法守护邬金莲花生之教法，且不可交付于非赤松德赞王族之人手中。因其将反噬自身。若他人修持，虽能暂时增益子嗣财富，然终将因刀兵等而家破人亡，故当保密。此卷轴乃邬金我为守护王族血脉，置于橛事业中，作为莲花马头金刚之护法，藏于桑耶寺青普（Samye Chimphu）之拉康（Lhakhang）的遍照佛（Vairochana）之眼中。于末世，将有君王沦为庶民之时。届时，夜叉之骄慢八部鬼神将显现取出。由莲花部之持明，身红色，语马鸣，发暴恶声，作不定之举动，由莲花生我之悲智所成者获得。如是如法修持，则能守护君王及其眷属，能令寺院恢复旧观。如是同时教诫赤松德赞王与娘蓝·嘉瓦乔扬二人。萨玛雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Samaya，समय，samaya，誓言）。嘉嘉嘉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：gya gya gya，ग्या ग्या ग्या，gya gya gya，封印，封印，封印）。于八部傲慢之厉气中立誓。此乃夜叉于青普马头金刚洞中修持马头金刚时亲授。封印至牛年开启。牛年五月二十九日黄昏至午夜。于桑耶布扎（Samye Butshal）之东门，亲身显现如人般言说。如其所允，于六月初一进行校对。于初二，依其授记抄写，当知为可信之处。当保密。芒域班钦·贝玛嘉波