English
Filling the entire body, the aggregates transform, afflictions become wisdom. From the base of the water, stabilized at the crown, adorned with the five families such as Vairochana, etc., with the name "Glorious Vairochana Vajra" (Sanskrit: Vajra-nāma), thus bestowing the Vajra name, visualize receiving the empowerment of the name Vairochana. Absorb the empowerment deity, make it stable, offer and speak auspicious words. This is the disciple's empowerment. Then, as the essence of the body, speech, mind, qualities, and activities of the Wheel-Possessing Mother, the Vajra Master's empowerment is: The main deity's body, clear as being inseparable from the mandala deities, is placed on the crown. Om! Blessed Vajravarahi Mother, the infinite mandala is complete in your body. By bestowing empowerment upon the son of the lineage, may you attain the empowerment of the empty form body! At the end of the recitation mantra: Kāya jñāna abhiṣiñca oṃ! (Sanskrit: Kāya jñāna abhiṣiñca oṃ, Body Wisdom Empowerment Om) By absorbing the deity, visualize the body and mandala becoming even clearer. From now on, know that all that appears is the body of Vajravarahi, the union of appearance and emptiness, and practice it! Thus introduce and instruct. In the speech recitation practice, give the recitation transmission with the mantra visualization. Recite after with visualization. Place the mantra garland on the throat. Ah! In the precious skull garland, the power of the heart mantra is complete. By bestowing empowerment upon the son of the lineage, may you attain the empowerment of sound and emptiness speech! Vāka jñāna abhiṣiñca āḥ! (Sanskrit: Vāka jñāna abhiṣiñca āḥ, Speech Wisdom Empowerment Ah) From now on, know that all appearing sounds and fame are the speech of Vajravarahi, the secret mantra of Vajra, the union of sound and emptiness, and practice it! Thus introduce and instruct. Mind, manifested in the form of the hand symbol Vajra Khatvanga, dissolves into the heart, visualize being blessed. Hum! Non-dual wisdom Khatvanga, with Vajra-like samadhi. By bestowing empowerment upon the son of the lineage, may you attain the empowerment of awareness and emptiness mind! Citta jñāna abhiṣiñca hūṃ! (Sanskrit: Citta jñāna abhiṣiñca hūṃ, Mind Wisdom Empowerment Hum) From now on, know that all conceptual thoughts, represented by the deity mantra, are the union of awareness and emptiness, and practice it! Thus introduce and instruct. Hand over the scripture of complete qualities. Hrih! The basis of all supreme and common accomplishments, the mantra tantra of Vajra Yogini. By bestowing empowerment upon the son of the lineage, may you attain the empowerment of fulfilling qualities! Guṇa jñāna abhiṣiñca hrīḥ! (Sanskrit: Guṇa jñāna abhiṣiñca hrīḥ, Quality Wisdom Empowerment Hrih) From now on, all actions of body, speech, and mind must
Chinese
了知金刚亥母功德之舞，讲授甚深密咒续部等，请尽力成办金刚阿阇黎的一切事业！赐予各种金刚和甘露， 吽！ 共同殊胜之事业众，以表征之印契，为种姓之子灌顶，愿得调伏有情之事业权！ 噶玛 嘉纳 阿毗钦扎 吽！（karma jñāna abhiṣiñca hūṃ，业 智慧 灌顶 吽）从今以后，所有行为都了知为金刚亥母的事业，精勤成办共同与殊胜之成就！如是教诲！此乃成办二利圆满之金刚阿阇黎灌顶。如是瓶灌顶，清净身与脉之障碍，能行生起、念诵、事业，成为能成就果位化身之有缘者。为了如此之智慧成熟、解脱、究竟，授予殊胜之三种灌顶，于秘密灌顶之故，观想上师与坛城之主母无别，与吉祥黑汝嘎和合之菩提心甘露置于舌上，啊！ 祈祷 祈祷 至尊金刚母，黑汝嘎吉祥和合，以菩提心之甘露，赐予智慧成熟之灌顶！ 咕雅 嘉纳 阿弥利达 阿毗钦扎 阿！（guhya jñāna amṛta abhiṣiñca ā，秘密 智慧 甘露 灌顶 阿）如是赐予之甘露，弟子亦念诵 阿 霍 玛哈 稣卡（aho mahā sukha，啊！大乐）而尝之，所有脉轮皆充满，身体坛城之诸尊皆显现为菩提心之文字形象，思维成熟为空明乐之智慧！ 守护风息于合修之中！如是秘密灌顶，清净语与风之障碍，能修气脉明点之道路，成为能成就果位报身之有缘者。为第三灌顶之故，交付红粉之坛城， 吽！ 三解脱具足虚空界，金刚母之大乐圆满，为种姓之子灌顶，愿俱生乐之融乐现前！ 玛哈 稣卡 嘉纳 阿毗钦扎 吽！（mahā sukha jñāna abhiṣiñca hūṃ，大乐 智慧 灌顶 吽）明点安住于脐间，燃起拙火之火，思维于融乐之乐中解脱为俱生喜之智慧！如是授予智慧智慧之灌顶，清净意与明点之障碍，融乐俱生
English
Knowing the dance of Vajravarahi's qualities, teaching the profound tantric lineage, etc., please diligently accomplish all the activities of a Vajra Acharya! Bestow various vajras and nectar, Hom! The assembly of common and supreme activities, with symbolic mudras, bestowing empowerment upon the son of the lineage, may the power to tame beings' activities be obtained! Karma Jnana Abhisincha Hom! From now on, knowing all actions as the activities of Vajravarahi, strive to accomplish both common and supreme siddhis! Thus advised! This is the Vajra Acharya empowerment that accomplishes the complete two benefits. Thus, by bestowing the vase empowerment, the obscurations of the body and channels are purified, one is able to perform generation, recitation, and activities, and becomes a fortunate one to achieve the Nirmanakaya as the result. In order to ripen, liberate, and ultimately perfect such wisdom, the three supreme empowerments are bestowed. For the sake of the secret empowerment, visualize the guru and the chief consort of the mandala as inseparable, and imagine that the nectar of bodhicitta of the union with glorious Heruka is placed on the tongue, Ah! O Blessed Vajra Consort, Heruka glorious in union, with the nectar of bodhicitta, bestow the empowerment of ripening wisdom! Guhya Jnana Amrita Abhisincha Ah! As the bestowed nectar is drunk, the disciple also recites Aho Maha Sukha, and as it is tasted, all the channels and elements are pervaded, and all the deities of the body mandala appear as the form of letters of bodhicitta, and one contemplates ripening into the wisdom of clear light bliss! Hold the wind in union! Thus, by bestowing the secret empowerment, the obscurations of speech and wind are purified, one is able to meditate on the path of prana and bindu union, and becomes a fortunate one to achieve the Sambhogakaya as the result. For the sake of the third empowerment, the sindhura mandala is entrusted, Hom! Possessing the three liberations in the space of the sky, the great bliss of the Vajra Consort is complete, by bestowing empowerment upon the son of the lineage, may the co-emergent bliss of melting manifest! Maha Sukha Jnana Abhisincha Hom! With the bindu placed in the navel, the fire of tummo blazes, and one contemplates liberation into the wisdom of co-emergent joy with the bliss of melting elements! Thus, by bestowing the empowerment of wisdom and knowledge, the obscurations of mind and bindu are purified, the melting bliss is co-emergent.
Tibetan
ཀྱི་ཡེ་ཤེས་སྒོམ་པ་ལ་དབང༔ འབྲས་བུ་ཆོས་སྐུ་འགྲུབ་པའི་སྐལ་པ་ཅན་དུ་བྱས་པའོ༔ དབང་བཞི་པའི་སླད་དུ་དཔོན་སློབ་གཉིས་ཀས་བདེ་བས་དྲངས་པའི་སྟོང་ཉིད་བསམ་གྱིས་མི་ཁྱབ་པ་སོ་སོ་རང་རིག་པའི་ཡེ་ཤེས་ཀྱི་ངང་དུ་མཉམ་པར་བཞག༔ ཨ༔ བདེ་ཆེན་རྡོ་རྗེ་ཕག་མོ་ནི༔ སྟོང་ཉིད་སོ་སོ་རང་རིག་པ༔ བསམ་གྱིས་མི་ཁྱབ་དབང་བསྐུར་བས༔ དོན་གྱི་ལྷན་སྐྱེས་མཐར་ཕྱིན་ཤོག༔ ཛྙཱ་ན་དྷཱ་ཏུ་ཨ་བྷི་ཥིཉྩ་ཨ་ཨ༔ དེ་ལྟར་དབང་བཞི་པ་བསྐུར་པས་ཤེས་བྱའི་སྒྲིབ་པ་དག༔ རང་བཞིན་ལྷན་ཅིག་སྐྱེས་པའི་ཡེ་ཤེས་སྒོམ་པ་ལ་དབང༔ འབྲས་བུ་ངོ་བོ་ཉིད་སྐུ་འགྲུབ་པའི་སྐལ་པ་ཅན་དུ་བྱས་པའོ༔ ཉམས་སུ་ལེན་ངེས་པ་རྣམས་ལ་དབང་སོ་སོ་དང་རྗེས་སུ་མཐུན་པར་གདམས་ངག་ཁྲིད་ཀྱི་ཚུལ་དུ་བཏབ་པས་སྨིན་གྲོལ་ཆིག་རྫོགས་སུ་འགྱུར་བས་ཤིན་ཏུ་གཅེས་སོ༔ དེས་རྩ་བའི་དབང་བསྐུར་བ་ཡོངས་སུ་རྫོགས་པར་གྲུབ་ནས༔ སྨིན་པར་སློབ་པ་ལ་མཐའ་རྟེན་ཡན་ལག་གི་དབང་བསྐུར་བ་ལ་གསུམ་སྟེ༔ ཐུན་མོང་དུ་གཅེས་པ་ཉམས་ཆག་སྐོང་བའི་དབང༔ མཆོག་གི་དངོས་གྲུབ་ཀྱི་ཉེ་རྒྱུ་བདུད་རྩིའི་དབང༔ མཐའ་རྒྱས་བཀྲ་ཤིས་ཚེའི་དབང་རྣམས་བསྐུར༔ གང་ལྟར་ཡང་དམ་ཚིག་བསྒྲག་ཅིང་གཟུང་བར་ཁས་བླངས༔ གཏང་རག་གི་མཎྜལ་དང་དགའ་སྟོན་སོགས་བྱ་ཞིང༔ རྡོ་རྗེའི་རིགས་གཅིག་ཏུ་སྨོན་ལམ་གདབ་པར་བྱའོ༔ སྒྲུབ་པ་ཐམས་ཅད་ཀྱི་རྩ་བ་སྨིན་བྱེད་དབང་བསྐུར་བའི་རིམ་པར་ཕྱེ་བའོ༔ ས་མ་ཡ༔ ༈ བདུན་པ་སྨིན་གྲོལ་ཐམས་ཅད་ཀྱི་སྲོག་དམ་ཚིག་རྣམ་པར་དག་པའི་ཚུལ་དུ་བསྒྲུབ་པ་ནི༔ རྒྱུད་ལས༔ རྡོ་རྗེ་ཕག་མོའི་དམ་ཚིག་ནི༔ སྤྱི་དང་ཁྱད་ པར་ལྷག་པས་བསྟན༔ ཐུན་མོང་སྤྱི་ཡི་དམ་ཚིག་ཏུ༔ སོ་སོ་ཐར་དང་བྱང་ཆུབ་སེམས༔ བྱ་སྤྱོད་རྣལ་འབྱོར་རྒྱུད་རྣམས་ལས༔ ཇི་སྐད་གསུངས་ཤིང་དམ་བཅས་པ༔ ཁ་ན་མ་ཐོ་མེད་པར་བསྲུང༔ ཁྱད་པར་ནང་གི་དམ་ཚིག་ཏུ༔ རྩ་བའི་ལྟུང་བ་བཅུ་བཞི་དང༔ ཡན་ལག་སྦོམ་པོའི་རྣམ་གྲངས་བརྒྱད༔ དབང་བཞིའི་མཉམ་རྗེས་བཟའ་བ་དང༔ བཅང་དང་བསྲུང་བ་དག་པར་བྱ༔ ལྷག་པ་གསང་བའི་དམ་ཚིག་ནི༔ སངས་རྒྱས་མཁའ་འགྲོའི་དམ་ཚིག་ཏུ༔ སེམས་ཅན་རྣམས་ལ་བྱམས་པ་བསྒོམ༔ རྡོ་རྗེ་མཁའ་འགྲོའི་དམ་ཚིག་ཏུ༔ གདུག་ཅིང་གཏུམ་པའི་སྤྱོད་པ་བྱ༔ རིན་ཆེན་མཁའ་འགྲོའི་དམ་ཚིག་ཏུ༔ དངོས་པོ་གང་ལའང་ཆགས་མི་བྱ༔ པདྨ་མཁའ་འགྲོའི་དམ་ཚིག་ཏུ༔ སྨྲ་ཞིང་བུད་མེད་བསྟེན་པར་བྱ༔ ལས་ཀྱི་མཁའ་འགྲོའི་དམ་ཚིག་ཏུ༔ རྒྱུག་ཅིང་མཆོང་བའི་སྤྱོད་པ་བྱ༔ མཁའ་འགྲོ་སྤྱི་ཡི་
Chinese
以智慧修持而得自在，已成為能證得法身果位的有緣者。為了第四灌頂，師徒二人安住於以安樂所引導的不可思議之空性，各自安住於自證智慧之中。ཨ༔ 大樂金剛亥母是，空性各自自證智，不可思議灌頂故，願究竟本具俱生智。ཛྙཱ་ན་དྷཱ་ཏུ་ཨ་བྷི་ཥིཉྩ་ཨ་ཨ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是授予第四灌頂，清淨所知障，能自在修持自性俱生智，已成為能證得自性法身果位的有緣者。對於決定修持者，給予各自灌頂相應之口訣引導，因此能成熟解脫於一，故極為珍貴。如是圓滿完成根本灌頂後，為了使成熟者能學習，而授予支分之灌頂，共有三種：共同珍貴的彌補違犯之灌頂，作為殊勝成就近因之甘露灌頂，以及廣大吉祥長壽灌頂。無論如何，皆須宣說並承諾受持誓言，給予酬謝之曼達及薈供等，並共同發願成為金剛之同一種姓。一切修持之根本，即是劃分成熟灌頂之次第。ས་མ་ཡ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ༈ 第七、以清淨誓言之方式來修持一切成熟解脫之命脈，經續中云：金剛亥母之誓言，以共同、特殊、超勝來闡釋。共同之誓言是，別解脫與菩提心，行續、事續、瑜伽續中，如所宣說與承諾者，皆須毫無違犯地守護。特殊之內在誓言是，十四條根本墮罪，以及八條粗支之名目，受用四灌之等味，皆須清淨受持與守護。超勝之秘密誓言是，於諸佛空行之誓言中，修持對眾生之慈愛；於金剛空行之誓言中，行持兇猛暴烈之行為；於珍寶空行之誓言中，對任何事物皆不應貪執；於蓮花空行之誓言中，應言說並親近女人；於事業空行之誓言中，應行持奔跑跳躍之行為；空行總體之
English
Empowered to meditate on wisdom, and made fortunate to attain the fruit of the Dharmakaya. For the sake of the fourth empowerment, both the master and disciples rest equally in the inconceivable emptiness led by bliss, in the state of self-aware wisdom. AH! Great Bliss Vajravarahi is, emptiness, self-aware wisdom, By the inconceivable empowerment, may the innate meaning be perfected. JÑANADHATU ABHISINCHA AH AH! Thus, by bestowing the fourth empowerment, the obscurations of knowledge are purified, and one is empowered to meditate on the innate, co-emergent wisdom, and is made fortunate to attain the fruit of the Svabhavikakaya. For those who are determined to practice, instructions are given in accordance with each empowerment, so that maturation and liberation are accomplished in one, and therefore it is extremely precious. Having thus completed the root empowerment, in order to teach those who are matured, three ancillary empowerments are bestowed: the commonly cherished empowerment to make up for deficiencies, the nectar empowerment as the near cause of supreme accomplishment, and the extensive, auspicious, and long-life empowerment. In any case, vows must be proclaimed and promised to be kept, offerings of gratitude and feasts, etc., should be made, and prayers should be offered to become one Vajra family. The root of all practices is the division of the order of the maturing empowerment. SAMAYA! * Seventh, the practice of purifying the vows, which is the life force of all maturation and liberation: From the tantras: The vows of Vajravarahi are taught through common, special, and superior means. The common vows are: individual liberation and bodhicitta, From the action, conduct, and yoga tantras, whatever has been spoken and vowed, must be kept without fault. The special inner vows are: the fourteen root downfalls, and the eight categories of gross branches, the taste of the four empowerments, must be kept pure in holding and guarding. The superior secret vows are: In the vows of the Buddhas and Dakinis, cultivate love for sentient beings; In the vows of the Vajra Dakinis, engage in fierce and violent actions; In the vows of the Ratna Dakinis, do not be attached to anything; In the vows of the Padma Dakinis, speak and attend to women; In the vows of the Karma Dakinis, engage in running and jumping; The general vows of the Dakinis are: