English
Clearly without duality. Common activity three, arrange the obstructing demons' torma, bless the nectar, and give whatever is needed to whomever needs it. Speak the power of truth, and drive them away to their own places. Subdue with the fierce power of the wrathful deities, male and female. Hrih! Listen, assembly of obstructing demons, spirits, and oath-breakers! By the command of the powerful wrathful deities, male and female, take this arranged offering torma and go to your own places in an instant. If you do not go and cause harm here, the wrathful deities, male and female, with their extremely wrathful power, the emanations and further emanations, the hosts of messengers, will utterly destroy your body, speech, and mind, and after burning you to ashes like dust particles, will also burn you in the vajra hell. Therefore, without transgressing the command, secret oath, listen to this true speech and go now! Om Hrih Padmantakrit Vajra Mahakrodha Hayagriva Vajra Varahi Hrih Hum! Dakini Harinisa Hum Phat! Sarva Vighnan Gha Gha! Ghataya Ghataya Gaccha! Hrih! In this palace that is primordially pure, the wisdom deity's palace is spontaneously accomplished. There is not even the name of obstructing demons, misleading spirits, or elementals. The mandala of the boundary is naturally clear from the beginning. From the play of the heroes and heroines, both inner and outer, all the phenomena of appearance and existence, without exception, even the various miracles of the waves of gathering and dispersing, dissolve into the effortless, primordially pure space for the benefit of beings. Om Ah Hum Ho! Mama Kaya Vaka Citta Dharma Dhatu Jnana Vajra! Raksham! Raksham! Raksham! Kuru Hum Phat! By this, all obstructing demons and misleading spirits are scattered, and the unchanging dharmadhatu tent is thought to be stable. Common activity four, for the medicine, rakta, and torma offering, sprinkle cleansing water with the vajra threatening mudra. Om Vajra Raksha Raksha Hum Phat! Om Vajra Amrita Kundali Hana Hana Hum Phat! Thus, purify and subdue with the mantra. The vessel for nectar is a skull cup with auspicious marks, likewise, the vessel for rakta is also a skull cup, inside, each filled with substances, arranged on the left and right. Below the nectar, from Yam (wind) is the mandala of wind, above that, from Ram (fire) is the mandala of fire, above that, from Kim (water) is the skull cup, on top of the three-legged stand is the skull cup, white on the outside, red on the inside, wide and vast, inside which is the essence of nourishment, Hrih Mah Rah Tsah Hrih Yah Hah Rih Nih Sah. From these ten, arise the five hero fathers and the hero mothers.
Chinese
先前作等持，于结合之间降下甘露津液，紅白相混头器盈满，五肉五甘露之体性成，下部风动燃火头器暖，物沸腾气之光芒十方射，迎请智慧甘露融入内，天与誓言智慧甘露众， 无二相混紅白旋，触及于天成悦乐之物，触及于眷属成生悉地之精，触及于敌成断命根之器，触及于魔成粉碎之毒，触及于谁亦观为成办之甘露，嗡啊吽舍赫玛哈热尼萨热匝舍雅，萨瓦班匝阿弥利达吽舍塔。（藏文：ཨོཾ་ཨཱཿཧཱུྃཿཧྲཱིཿམཿཧཿརིཿནིཿསཿརཿཙཿཧྲིཿཡཿསརྦ་པཉྩ་ཨཿམྲྀཏ་ཧཱུྃ་ཧྲཱིཿཐཱ༔，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ hrīḥ maḥ haḥ riḥ niḥ saḥ raḥ caḥ hriḥ yaḥ sarva pañca aḥ mṛta hūṃ hrīḥ thāḥ，汉语字面意思：嗡啊吽舍赫玛哈热尼萨热匝舍雅，一切五种阿弥利达吽舍塔。）如是念诵真言加持，以血加持班杂周围内，空行母红色双手持刀颅，裸身巴嘎之中血流淌，降下之泡沫成须弥山般，与空行母俱化光融入，凝结之雾虹光蓝红旋，成天之悦乐降眷属之悉地，断敌魔邪引七世之根，嗡啊吽玛哈固雅ra达匝拉曼达拉吽舍塔。（藏文：ཨོཾ་ཨཱཿཧཱུྃ་མ་ཧཱ་གྷུ་ཧྱ་རཀྟ་ཛྭ་ལ་མཎྜ་ལ་ཧཱུྃ་ཧྲཱིཿཐཱ༔，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ mahā guhya rakta jvāla maṇḍala hūṃ hrīḥ thāḥ，汉语字面意思：嗡啊吽玛哈固雅ra达匝拉曼达拉吽舍塔。）如是念诵并加持，供水鲜花焚香灯烛香，食物乐器等外供物，色声香味触内供物，血油权势大祭融化之火，胆汁之甘露大肉颅鼓之声，菩提心 紅白五毒等，秘密供等广大观想亦，一切皆非庸常乃大供，诸天供物眷属之聚增物，真实陈设若无则意幻化，嗡啊吽，阿甘，布贝，都贝，阿洛给，根de，内威de，夏达，啊吽梭哈，嗡啊吽班匝如巴，班匝夏达，班匝根de，班匝惹萨，班匝色巴，啊吽梭哈，嗡啊吽，玛哈ra达，玛哈阿达亚达那，玛哈都贝，玛哈扎瓦桑阿洛给，玛哈匝拉扎根de，玛哈芒萨，玛哈夏达啊吽梭哈，嗡啊吽，固雅那达ra恰玛玛格热利，哈拉班匝啊吽梭哈。（藏文：ཨོཾ་ཨཱཿཧཱུྃ༔ གྷུ་ཧྱ་ན་ཏ་རཀྵ་མ་མ་ཀི་རི་ལི༔ ཧ་ལ་པཉྩ་ཨཱཿཧཱུྃ་སྭཱ་ཧཱ༔，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ guhya nata rakṣa mama ki ri liḥ hala pañca āḥ hūṃ svāhā，汉语字面意思：嗡啊吽，固雅那达ra恰玛玛格热利，哈拉班匝啊吽梭哈。）如是等加持供物，共同意义第五为空性。
English
Previously, having entered into Samadhi, from the juncture of union, nectar and ambrosia descend. The skull fills to the brim with the mixture of white and red. It transforms into the essence of the five meats and five nectars. The wind below stirs, igniting the fire, warming the skull. The essence boils, and the rays of vaporous light radiate in the ten directions. Inviting the wisdom nectar, it is absorbed within. The deities and samaya beings, the assembly of wisdom nectar, mingle inseparably, swirling white and red. When it touches the deities, it becomes a substance that fulfills their delight. When it touches the siblings, it becomes the essence that brings forth accomplishments. When it touches the enemies, it becomes a weapon that severs their life force. When it touches the obstructing forces, it becomes a poison that annihilates them into dust. Whatever it touches, it is regarded as the nectar that accomplishes the purpose. Oṃ āḥ hūṃ hrīḥ maḥ haḥ riḥ niḥ saḥ raḥ caḥ hriḥ yaḥ sarva pañca aḥ mṛta hūṃ hrīḥ thāḥ. Reciting the mantra in this way, bless it. Bless the rakta within the circle of the bhāṇḍa. The red ḍākinī holds a knife and skull in her two hands. From the expanse of her naked bhaga, a stream of rakta flows. The bubbles that descend become as large as Mount Meru. Together with the ḍākinīs, it dissolves into light. The condensed mist swirls in a rainbow of blue and red light. It fulfills the delight of the deities and bestows accomplishments upon the siblings. It severs the lineage of enemies, obstructing forces, and negative influences down to the seventh generation. Oṃ āḥ hūṃ mahā guhya rakta jvāla maṇḍala hūṃ hrīḥ thāḥ. Bless it with recitation. Water for washing, flowers, incense, lamps, fragrance, food, musical sounds, and so forth are the external offering substances. Forms, sounds, smells, tastes, and textures are the internal offering substances. Blood, fat, power, the great burnt offering, the fire of melted butter, the gandha of bile, great meat, and the sound of the skull drum. Bodhicitta, white and red, the five poisons, and so forth. Also, extensively visualize secret offerings and so forth. All of them are not ordinary, but a great offering. The deities are the offering substances, and the siblings are the substances that increase the assembly. Actually arrange them if available, or emanate them with the mind if not. Oṃ āḥ hūṃ, argham, puṣpe, dhūpe, āloke, gandhe, naivedya, śabda, āḥ hūṃ svāhā. Oṃ āḥ hūṃ vajra rūpa, vajra śabda, vajra gandhe, vajra rasa, vajra sparśe, āḥ hūṃ svāhā. Oṃ āḥ hūṃ, mahā rakta, mahā adhyadāna, mahā dhūpe, mahā dhrava saṃ āloke, mahā culu tra gandhe, mahā māṃsa, mahā śabda āḥ hūṃ svāhā. Oṃ āḥ hūṃ, guhya nata rakṣa mama ki ri liḥ hala pañca āḥ hūṃ svāhā. Bless the offering substances with these. The fifth common meaning is emptiness.
Chinese
亦即大悲力，自明啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）显现三三摩地是：嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）！心性本来清净，本来离戏论，超越边际，没有二取之相，习气如云融入广阔的虚空，显有轮回涅槃圆满于贤妙之界。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）！玛哈舜亚达嘉纳梭巴瓦吽（藏文：མ་ཧཱ་ཤཱུནྱ་ཏཱ་ཛྙཱ་ན་སྭ་བྷཱ་ཝ་ཧཱུྃ，梵文天城体：महाशून्यताज्ञानस्वभावहुं，梵文罗马拟音：mahāśūnyatājñānasvabhāva hūṃ，汉语字面意思：大空性智慧自性吽）！阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）！轮回涅槃之根本乃是菩提心性，虽无能取所取之相，然从自性光明中显现一切，大悲力用，示现种种神变。达玛达都班杂嘉纳吽（藏文：དྷརྨྨ་དྷཱ་ཏུ་བཛྲ་ཛྙཱ་ན་ཧཱུྃ，梵文天城体：धर्मधातुवज्रज्ञानहुं，梵文罗马拟音：dharmadhātuvajrajñāna hūṃ，汉语字面意思：法界金刚智吽）！吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！为度无边虚空之有情，以慈悲随应调伏，从因之种子文字的放收，示现种种舞姿和仪态。啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）玛（藏文：མཿ，梵文天城体：मः，梵文罗马拟音：maḥ，汉语字面意思：玛）哈（藏文：ཧཿ，梵文天城体：हः，梵文罗马拟音：haḥ，汉语字面意思：哈）日（藏文：རིཿ，梵文天城体：रिः，梵文罗马拟音：riḥ，汉语字面意思：日）尼（藏文：ནིཿ，梵文天城体：निः，梵文罗马拟音：niḥ，汉语字面意思：尼）萨（藏文：སཿ，梵文天城体：सः，梵文罗马拟音：saḥ，汉语字面意思：萨）ra（藏文：རཿ，梵文天城体：रः，梵文罗马拟音：raḥ，汉语字面意思：ra）匝（藏文：ཙཿ，梵文天城体：चः，梵文罗马拟音：caḥ，汉语字面意思：匝）啥（藏文：ཧྲིཿ，梵文天城体：ह्रिः，梵文罗马拟音：hriḥ，汉语字面意思：舍）亚（藏文：ཡཿ，梵文天城体：यः，梵文罗马拟音：yaḥ，汉语字面意思：亚）帕（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）！嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）！阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）！吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！本体空性三摩地本来清净，自性普现三摩地朗然明，大悲幻化三摩地周遍一切，清净未悟错觉迷乱之习气。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）！班杂ra（藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）匝（藏文：ཙིཏྟ་，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：心）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！如是令三摩地三种显现。第六共同义为宫殿与本尊，于前如实现前生起者：随顺念诵仪轨而修持，啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！从埃（藏文：ཨེ་，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃）中，法界无边无际之虚空，自性五光交织之宫殿中，风火交动，兵器闪耀，月形大自在燃烧之宫殿，五大次第累积之座上，从勃隆（藏文：བྷྲཱུྃ་，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）中放光，聚集堆积，未经累积，自然成就坛城之城堡，显现而自性不成立，内外明澈，四方四门，具马头阶梯，以大鱼、伞盖、匝（藏文：ཙིཏྟའི་，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：心）字鬘庄严，悬挂颅骨网、颅骨饰半网，田幡于内飘扬，外观为珍宝无量宫殿，内观为血水涌动之虚空，于极恐怖之大尸陀林中央，金刚手令人生畏之处，从善逝心之光芒所成，红黑盘绕，于法生累积之上，日月莲花大垫累积之座，于手印欢喜盘绕之垫上，邬金刹土之主尊瑜伽母，从吽（藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）生所出金刚亥母之身，放光而聚集。