English
Ema! In the Bhanda celestial palace, the essence is the five families of deities, male and female, in union, the bodhicitta melts into nectar, becoming the nature of freedom from bondage. Om Ah Hum Sarva Pancha Amrita Hum Hrih Thah. (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་སརྦ་པཉྩ་ཨ་མྲྀཏ་ཧཱུྃ་ཧྲཱིཿཋཱ༔, Sanskrit Devanagari:, Sanskrit Romanization: oṃ āḥ hūṃ sarva pañca amṛta hūṃ hrīḥ ṭhāḥ, Literal Chinese meaning: Om Ah Hum, all, five, nectar, Hum, Hrih, Thah.) Recite seven times. Om Ah Hum Maha Balimta Tejo Balimta Bala Bate Guhya Samaya Hum Hrih Thah. (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་མ་ཧཱ་བ་ལིཾ་ཏ་ཏེ་ཛོ་བ་ལིཾ་ཏ་བ་ལ་བ་ཏེ་གུ་ཧྱ་ས་མ་ཡ་ཧཱུྃ་ཧྲཱིཿཋཱ༔, Sanskrit Devanagari:, Sanskrit Romanization: oṃ āḥ hūṃ mahā baliṃta tejo baliṃta bala bate guhya samaya hūṃ hrīḥ ṭhāḥ, Literal Chinese meaning: Om Ah Hum, great, offering, radiance, offering, power, giving, secret, oath, Hum, Hrih, Thah.) Recite three times. The torma transforms into a heap of desired objects. Om Ah Hum Maha Rakta Jwala Mandala Hum Hrih Thah. (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་མ་ཧཱ་རཀྟ་ཛྭ་ལ་མཎྜལ་ཧཱུྃ་ཧྲཱིཿཋཱ༔, Sanskrit Devanagari:, Sanskrit Romanization: oṃ āḥ hūṃ mahā rakta jvāla maṇḍala hūṃ hrīḥ ṭhāḥ, Literal Chinese meaning: Om Ah Hum, great, blood, flame, mandala, Hum, Hrih, Thah.) Recite three times. The blood bodhicitta transforms into red. Om Ah Hum Pushpe Dhupe Aloke Gandhe Naivedya Shabda Puja Om Ah Hum. (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་པུཥྤེ་དྷཱུ་པེ་ཨཱ་ལོ་ཀེ་གནྡྷེ་ནཻ་ཝིདྱ་ཤབྡ་པཱུ་ཛ་ཨོཾ་ཨཱཿཧཱུྃ༔, Sanskrit Devanagari:, Sanskrit Romanization: oṃ āḥ hūṃ puṣpe dhūpe āloke gandhe naivedya śabda pūja oṃ āḥ hūṃ, Literal Chinese meaning: Om Ah Hum, flower, incense, light, fragrance, food, sound, offering, Om Ah Hum.) Om Ah Hum Maha Mamsa Rakta Kimni Riti Maha Pancha Om Ah Hum. (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་མ་ཧཱ་མཱཾ་ས་རཀྟ་ཀིཾ་ནི་རི་ཏི་མ་ཧཱ་པཉྩ་ཨོཾ་ཨཱཿཧཱུྃ༔, Sanskrit Devanagari:, Sanskrit Romanization: oṃ āḥ hūṃ mahā māṃsa rakta kiṃni rīti mahā pañca oṃ āḥ hūṃ, Literal Chinese meaning: Om Ah Hum, great, meat, blood, what, manner, great, five, Om Ah Hum.) Om Ah Hum Bodhicitta Gana Guhya Puja Ho. (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་བོ་དྷི་ཙིཏྟ་ག་ཎ་གུ་ཧྱ་པཱུ་ཛ་ཧོ༔, Sanskrit Devanagari:, Sanskrit Romanization: oṃ āḥ hūṃ bodhicitta gaṇa guhya pūja ho, Literal Chinese meaning: Om Ah Hum, bodhicitta, assembly, secret, offering, Ho.) By this, bless the outer, inner, and secret offerings. Then, the generation stage: Om! The unchanging vajra mind of the Dharmakaya, the Lotus King speaks thus: First, all dharmas are without object, speech is cut off, the great perfection, beyond mind, the unchanging Dharmakaya, meditate on the samadhi of suchness. Ah! From the nature of that which is beyond mind, pervading all sentient beings, loving great compassion should be cultivated. Hum! From the nature of emptiness and compassion, in order to accomplish immeasurable benefit for beings, in the center of the red lotus with four petals, unthought and unmade, light radiates, four red Hari Nisa, visualize in order on the lotus petals. Om Ah Hum Hrih Ma Guru Kyen Zlog Drag Mo Tsal Vajra Samaya Jah! Hari Nisa Hum Siddhi Phala Ho! (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་ཧྲཱིཿམ་གུ་རུ་རྐྱེན་ཟློག་དྲག་མོ་རྩལ་བཛྲ་ས་མ་ཡ་ཛ༔ ཧ་རི་ནི་ས་ཧཱུྃ་སིདྡྷི་ཕ་ལ་ཧོ༔, Sanskrit Devanagari:, Sanskrit Romanization: oṃ āḥ hūṃ hrīḥ ma guru kyen zlog drag mo rtsal vajra samaya jaḥ hari nisa hūṃ siddhi phala ho, Literal Chinese meaning: Om Ah Hum Hrih Ma Guru Obstacles Averted Fierce Mother Power Vajra Samaya Jah! Hari Nisa Hum Accomplishment Fruit Ho!) By reciting this action mantra, visualize oneself as a yogini, naked, with one face and two arms, the right hand holding the subjugating mudra, the left hand holding a precious skull cup filled with blood, sixteen years of age, adorned with bone ornaments, hair half-loose, body red in color, two legs extended and bent, trampling on the sun and moon, peaceful and wrathful, in the heart center, a red lotus with four petals, in the center Hrih (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari:, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Hrih). Hayagriva with one face and two arms, unadorned, the right hand holding subjugation, the left hand holding a lasso to hook all, on the head a horse head neighing, although the form is like Hayagriva, but the essence is visualized as Orgyen Guru. On the four petals, the four Ma syllables, visualize as the essence of the four Dakinis. When reciting the mantra and making supplications, from all of them light radiates, accompanied by the sound of Pem Pem Hrih, visualize the rays of light filling the three thousand worlds, the appearance and existence under control.
Chinese
降魔加持力，降下甘霖调伏六道众生，观想四瓣坛城之四字，化生四部空行母为红色，彼等年方十六妙龄，一面二臂右持权杖，左手持颅血于胸前，各自种子字于心中，无量无尽同类空行母围绕，与勇士护法众眷属，于显有世间自在调伏之自性中，观想舞姿飒飒转变。仅自生本尊足矣，若与事业相关联之时，其之外围环境中，自护本尊与持明者，种姓汇集空行护法等，赐予成就遣除诸障碍，歌舞乐器声喧嚣，陈设各种欲妙供品，如乌云密布般生起，虽显现众多然自性为一。 敲击颅鼓吹奏骨笛，焚烧黑色古古茹香，如是祈请降临大加持。 吽 (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！起立起立至尊起立！垂念垂念上师至尊垂念！持明者从处所移驾临，祈请三根本之成就！顶戴发髻以饰品庄严，珍宝饰品闪闪发光，金镯叮铃铃，众多饰品扑噜噜，歌唱跳舞轻盈盈，众多乐器滴哩哩，本尊天众眷属围绕，本母空行之众遍布，护法诸众役为仆，勇士击鼓嚓卜嚓卜，勇母跳舞轻盈盈，供品盛满西里里，空行百万蓬松松，神鬼八部沙啦啦，右方男众密密麻麻，左方女众密密麻麻，丝绸幢幡飘飘扬扬，香气芬芳扑噜噜，空行母密语滴哩哩，勇士劲歌鸠噜噜，吽 (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 之音声滴哩哩， 呸 (藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：呸) 之密语桑色色，为作加持祈请降临，于此殊胜处所降加持，祈请于我成就者灌顶四种，加持具信之弟子，身语意加持。 祈请圆满灌顶四种于我，遣除邪魔外道诸障碍，赐予胜共诸成就！ 吽 (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！起立起立本尊天众起立！垂念垂念五部如来垂念！
English
With the power of subduing, may the rain of accomplishments fall to tame the six realms of beings. From the four syllables of the four-petaled mandala, may the four classes of dakinis be generated in red. May they be sixteen years of age, with one face and two arms, the right hand holding a scepter, the left hand holding a skull cup of blood at the heart. May their respective seed syllables be marked at their hearts. May hundreds of thousands of dakinis of their own kind surround them, together with the assembly of heroes and protectors. In the nature of subduing all appearances and existence, may they be visualized transforming with swift dance movements. Although the self-generation alone is sufficient, when it is related to activities, in the environment outside of that, may the self-protecting deities and vidyadharas, the assembled lineage dakinis, and dharma protectors, grant accomplishments and dispel obstacles. May they play songs, dances, and music. May they bestow various desirable offerings, generated like dense rain clouds. Although appearing as many, may they be one in nature. Striking the skull drum and blowing the flute, burning the smoke of black guggul incense, in this way, may great blessings be invoked. Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽)! Arise, arise, noble one, arise! Consider, consider, lama, noble one, consider! Vidyadharas, move your bodies from your abodes! Request the accomplishments of the three roots! The head is adorned with a topknot of ornaments, precious ornaments glittering, golden bracelets jingling, many ornaments pururu, singing and dancing lightly, many musical instruments diriri, surrounded by the retinue of yidam deities, covered by the assembly of mothers and dakinis, the assembly of dharma protectors serving as servants, heroes drumming chrapse chrap, heroines dancing lightly, offerings filling silili, hundreds of thousands of dakinis piled up pungse pung, the eight classes of gods and demons sharara, from the right, male lineages densely, from the left, female lineages densely, silk banners fluttering, fragrant scent thululu, dakini code words diriri, hero's powerful song kyururu, the sound of Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽) diriri, the code word of Phaṭ (Tibetan, Devanagari: फट्, Romanized Sanskrit: phaṭ, Literal Chinese meaning: 呸) sangse sang, for the sake of blessing, please come forth, bestow blessings in this supreme place, bestow the four empowerments upon me, the supreme practitioner, bless the faithful child, bless with body, speech, and mind. Bestow the complete four empowerments upon me, dispel obstacles and wrong guidance, grant supreme and common accomplishments! Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽)! Arise, arise, assembly of yidam deities, arise! Consider, consider, five victorious ones, consider!