English
OM AH HUM PHAT DZWA LA RAM SIDDHI HUM HUM! By merely reciting these, at the end of offering the substances into the fire pit, praise and pray for the desired purpose, and along with the wind, gather the fire deity Pig-faced Mother into one's own heart, or, if connected to the front generation, dissolve into the three mandalas and contemplate without any object of focus. In the fire offering of the Five Pig-faced Mothers, "Burn everything in the center." Therefore, if joyful and capable, here one can burn the substances of all four actions, as they appear from below, each with added expanding words. Otherwise, if performing the four actions separately, then for pacifying, the fire pit is white and round, one cubit in diameter. For increasing, it is a yellow square, one and a half cubits. For magnetizing, it is a red crescent, one cubit. For wrathful actions, it is a black triangle, twenty finger-widths, all with a height of half of one's own height and an edge protruding four finger-widths. The center of all the centers is blue with four petals, white for pacifying, etc., a fire pit suitable for the action, with signs. The firewood for burning is: for pacifying, cotton or yak dung. For increasing, red pine. For magnetizing, sandalwood or dzomo wood. For wrathful actions, poisonous thorny wood, piled in a shape similar to the fire pit. The special substances are: for pacifying, sesame seeds and white substances. For increasing, durva grass or rice and yellow substances. For magnetizing, menstrual blood or sindhura and other red substances. For wrathful actions, aim at the lingam for attracting and dissolving. Soak, dry, and burn, smeared with a mixture of three types of iron powder, black and white mustard seeds, various poisons, large ashes, conch shell powder, and black guggul. Furthermore, there are tormas, beans, buckwheat or black sesame seeds, and other types of green substances. The deity for burning is such that the main deity's body color and hand gestures do not change for all four actions. The four dakinis of the retinue are white for pacifying, holding a vase in the right hand. For increasing, yellow, holding a burning jewel, or, if desiring to increase realization, a cymbal. For magnetizing, red, holding an iron hook. For wrathful actions, blue-black, holding a curved knife. All hold a skull cup filled with blood in their left hands, visualizing in this way. All the deities' bodies have colors that match the action, radiating light, contemplating the accomplishment of whatever action is being performed, and if reciting the previous mantra or gathering, then below Ah Harini Sa, for pacifying: May my diseases, evil spirits, sins, and obscurations be pacified, do, Svaha! For increasing: May all the qualities of life, merit, wisdom, wealth, power, and understanding be increased, do, Svaha! For magnetizing: May all the power and wealth of the beings of the three realms be magnetized, do, Svaha!
Chinese
啊！对于忿怒尊，有害的怨敌魔罗，索索！心血肉块，班杂（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），昂（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：种子字），钩，匝日，吃掉仇敌的心，匝匝匝匝！怨敌魔罗，索索！这样加上名称后供养物品。然后是享用会供：事业金刚向上师顶礼后，拿着方便智慧的物品，询问并观察，对于诸法，没有发现自性，婆罗门、旃陀罗、狗和猪，都享用同样的自性。啊霍， మహాसुखम् (梵文天城体，梵文罗马拟音：maha sukham，汉语字面意思：大乐)！这样献供。他也像莲花轮一样先行，像展示三尖矛一样，无价的法会很好地到来。舍弃贪欲等垢染，从能取和所取中解脱，这才是奇妙的供养。啊霍， మహాसुखम् (梵文天城体，梵文罗马拟音：maha sukham，汉语字面意思：大乐)！这样接受，饮料按右旋，食物按左旋依次奉献，脐轮的拙火燃烧，观想用燃烧食物的精华使脉、界中的勇士、空行母全部欢喜，享用内在的火供，脐轮的猛厉母以吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）融化的四喜智慧为标志，依次与范例意义的俱生智等味相融，以秘密和无上的火供也进行供养，也要进行金刚歌舞等。第二，将一份会供的残食，加上药物、酒、甘露供养，吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）！请诸位上师、至尊垂念！请诸位本尊坛城垂念！请诸位空行母众垂念！忆念往昔的誓言，接受这份清净的残食朵玛，以大乐加持我们这些瑜伽士及其眷属！嗡（藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：）阿玛热达 扎地扎 萨玛雅 喀喀！这样在干净的地方抛洒，空行母的召请等也要展开，如果能做到，此时进行，从其他地方了解。第三，布施残食朵玛并酬补护法：将收集的残食，加上坛城供养的布和第四份残食，以及酥油灯一起陈设，事业金刚顶礼后祈请。上师用虚空的印覆盖，盖上誓言的口布。嗡（藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：）阿（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：）吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）哈 霍 舍以甘露加持后，呸（藏文，梵文天城体：फें，梵文罗马拟音：pheṃ，汉语字面意思：）呸（藏文，梵文天城体：फें，梵文罗马拟音：pheṃ，汉语字面意思：）呸（藏文，梵文天城体：फें，梵文罗马拟音：pheṃ，汉语字面意思：）！这样和燃烧的印。观想收集残食的使者如乌云般降临。吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）！外面的尸陀林
English
Ah! To the wrathful one, harmful enemies and obstructors, Mara, Sod Sod! Heart blood flesh, Vajra (藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：Diamond Scepter), Am (藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Seed syllable), hook, Tsari, eat the enemy's heart, Tsa Tsa Dza Dza! Enemy Mara, Sod Sod! After adding the name, offer the substances. Then, enjoying the gathering: The Karma Vajra prostrates to the teacher, holding the substances of skillful means and wisdom. If asked and examined, for all dharmas, no self-nature is found. Brahmin, Chandalas, dogs, and pigs, all enjoy the same self-nature. Aho, Mahasukham (梵文天城体，梵文罗马拟音：maha sukham，汉语字面意思：Great Bliss)! Thus offer. He also precedes like a lotus wheel, like showing a trident. The priceless Dharma gathering comes well. Abandoning defilements such as attachment, liberated from grasping and being grasped, that itself is a wonderful offering. Aho, Mahasukham (梵文天城体，梵文罗马拟音：maha sukham，汉语字面意思：Great Bliss)! Thus receive, drinks are offered clockwise, and food counterclockwise in order. The Chandali of the navel chakra blazes, thinking that all the heroes and dakinis of the channels and elements are pleased by the essence of the burned food and drink, enjoying the inner fire offering. The fierce mother of the navel, marked by the wisdom of the four joys of Ham (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable) melting, gradually combines the example and meaning of the co-emergent wisdom with equal taste, and also offers with secret and supreme fire offerings, and also performs Vajra songs and dances, etc. Second, offer a portion of the gathering offering remains, adding medicine, alcohol, and nectar. Hum (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable)! May the venerable lamas consider! May the Yidam deities consider! May the assembly of dakinis consider! Remembering the vows of the past, accept this pure offering of Torma, bless us yogis and our retinues with great bliss! Om Amrita Pratitsa Samaya Khahi! Thus scatter in a clean place, and also unfold the invocations of the dakinis, etc., and if possible, do it at this time, and learn from others. Third, giving the leftover Torma and propitiating the steadfast mothers: Collect the leftover substances, add the offering cloth of the mandala and the fourth portion of the offering remains, and arrange them with butter lamps. The Karma Vajra prostrates and prays. The teacher covers the expanse of space with a seal and covers it with a vow cloth. Om Ah Hum Ha Ho Hrih blesses it as nectar. Phem Phem Phem! Thus, and the blazing seal. Visualize the messengers who collect the leftovers coming like dense clouds. Hum (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable)! Outer charnel ground