English
Place. On the lingam, place the substitute stone and the respective tormenting substances. On top of that, place the general wheel, such as the pervader, face down. On top of that, place the general tormenting substances. The recited mantras are shown as: Wisdom Oṃ (Tibetan, Sanskrit Devanagari: ओँ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) and the four powerful syllables, Vajra Sarva Dushtan Hum (Tibetan, Sanskrit Devanagari:, Sanskrit Romanization: vajra sarva duṣṭān hūṃ, Chinese literal meaning: Diamond All Wicked Hum) Whatever the name, such as Yama, depending on the situation, and the tormentor, etc.; consciousness, like Yama's Ya, seize, Hurtthum Jah (Tibetan, Sanskrit Devanagari:, Sanskrit Romanization: hūrtthum jaḥ, Chinese literal meaning:), and weapons, Maraya Rabada, kill. Torment with pegs and phurbas at all four times. Offer respect with joy and reverence, etc., when a string of signs appears. Then, perform the ritual of restoration. If neither the general nor the individual is gathered under the control of the mother tantra, then perform the preliminary accumulation of merit and the extensive self-rear ritual. The mantra substance dispels all the poisons of the self. The wise one, with the body, speech, and mind, the diligent one, the mantra, the fierce nature, the forceful, the three. With fire and water, place, stir, and avert. Show the place of death and roll up the noise. Entrust the work of returning a hundredfold. As stated in the eighteenth chapter. By this, it will surely be accomplished. That is, the reason is that the life of the world is only a name, only a sound. Therefore, by reciting the name and sound of the fierce mantra, one revolves involuntarily like bees and wild animals circling. It will become like that. Those, why? The executioner of the five poisons and the three poisons, arrogance, is originally present in oneself. Those, by the cause of the instigator, instigating those key points, accomplishing limitless activities, accomplished by mantra, substance, and samadhi, the three. The reason is that one's own life, name, and designation, conditioned, conventional, sound and name, are attached to and dependent on. It is just like that. Therefore, it is called the world. That is how it is. The wise one is, on the contrary, non-attachment, non-obsession, clear appearance and emptiness, emptiness. In the ultimate truth, all dharmas are like illusions, the nature of dharmas, equal, vast, and boundless, enjoying in the state, becoming a great blissfully awakened one. Understanding that meaning, possessing body, speech, and mind. One's own mind, the essence of clarity, the complete enjoyment body. The nature, the emptiness, the Dharma body.
Chinese
智慧光芒不间断显现，是慈悲不间断，于应调伏者示现，调伏众生，是为化身，彼等亦是，显空无别，方便与智慧结合，具有者恒常不间断，那是佛陀的事业。如是了知世间智慧之生起方式与实相后，利益损害之事皆不间断，于所化之族类，无论息增怀诛，以何种调伏之方便，皆需施予慈悲。对于无法以息法调伏之恶毒怨敌，亦需加以诛灭。如是说。如是，降伏傲慢及进行治疗之仪轨亦是，将芥子丸磨成粉末，置于白色圆形物之上，从孔中取出，置于坛城之上，混合焚烧之物，以及三白三甜、药材与吉祥六物及加持物，以水清洗，涂抹与傲慢者自身相应之物，驱除毒、血等不相应之物，于镜面上以能摧毁一切之水，进行沐浴，下达指令并立誓，亦需念诵此等咒语，五种智慧（ཨཱོྃ，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡）与四种力量之字（བཛྲ་སརྦ་དུཥྚཎཿ，梵文天城体：वज्र सर्व दुष्टणः，梵文罗马拟音：vajra sarva duṣṭaṇaḥ，汉语字面意思：金刚一切恶）以及自身之名字，如为阎罗则念“亚玛”（ཡ་མ།），神识如阎罗则念“亚”，身（ཀཱ་ཡ།，梵文天城体：काय，梵文罗马拟音：kāya，汉语字面意思：身）、语（ཝཱ་ཀ།，梵文天城体：वाक，梵文罗马拟音：vāka，汉语字面意思：语）、意（ཙིཏྟ།，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：意）三者与（ཨཱོྃ་ཨཱཿཧཱུྃ།，梵文天城体：ओṃ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽），身语意和寂静（ཤཱནྟིཾ་ཀུ་རུ།，梵文天城体：शान्तिं कुरु，梵文罗马拟音：śāntiṃ kuru，汉语字面意思：寂静作），以及气息（སྭཱ་ཧཱ།，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈），呼出、纳入、产生并结合而念诵。三日或七日，每日四座。傲慢者立即恢复之征兆必定出现。之后，于傲慢者之轮和林伽中，放入仇敌之名字与污垢作为食物。尽己所能地给予。给予朵玛并委以任务。汝等亦勿损害我，我亦不损害汝等。仇敌之生命、财产、食物三者，我皆作为食物供养于汝等。享用吧，使其消失并毁灭吧。如是立誓并委以任务。若胆敢加害，则如前般降伏。如此定能成就一切事业。出自《猛力显现续》中，关于念诵本尊咒语及降伏恶鬼傲慢者之章节，第十六品。之后，具力勇士又说道，对于具有口诀之咒师，无论恶劣之僧人或咒师
English
The unceasing manifestation of wisdom's radiance is the unceasing compassion, showing itself to those who need to be tamed. Taming sentient beings is the emanation body, and these are also inseparable from appearance and emptiness, combining skillful means and wisdom, possessing them constantly and without interruption. That is the activity of the Buddha. Having understood the arising and nature of worldly wisdom, the activities of benefit and harm are unceasing. To the classes of beings to be tamed, whether pacifying, increasing, empowering, or wrathful, compassion must be bestowed through whatever means of taming is appropriate. For those vicious enemies who cannot be tamed by peaceful means, they must also be destroyed. Thus it is said. Thus, the ritual of subduing arrogance and performing healing is also: grind mustard seeds into powder, place them on a white, round object, take them out from the hole, place them on the mandala, mix burning substances, as well as the three whites and three sweets, medicinal herbs, the six auspicious substances, and blessed objects. Wash with water, apply substances that are compatible with the arrogant one, and remove incompatible substances such as poison and blood. On the surface of the mirror, use water that has been recited with the mantra of complete destruction to bathe, issue commands, and make vows. These mantras should also be recited: the five wisdoms (ཨཱོྃ, Sanskrit Devanagari: ओṃ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om) and the four syllables of power (བཛྲ་སརྦ་དུཥྚཎཿ, Sanskrit Devanagari: वज्र सर्व दुष्टणः, Sanskrit Romanization: vajra sarva duṣṭaṇaḥ, Literal Chinese meaning: Vajra all evil), as well as one's own name. If it is like Yama, then recite "Yama" (ཡ་མ།), if the consciousness is like Yama, then recite "Ya". Body (ཀཱ་ཡ།, Sanskrit Devanagari: काय, Sanskrit Romanization: kāya, Literal Chinese meaning: Body), speech (ཝཱ་ཀ།, Sanskrit Devanagari: वाक, Sanskrit Romanization: vāka, Literal Chinese meaning: Speech), and mind (ཙིཏྟ།, Sanskrit Devanagari: चित्त, Sanskrit Romanization: citta, Literal Chinese meaning: Mind), the three, and (ཨཱོྃ་ཨཱཿཧཱུྃ།, Sanskrit Devanagari: ओṃ आः हूँ, Sanskrit Romanization: oṃ āḥ hūṃ, Literal Chinese meaning: Om Ah Hum), body, speech, and mind, and peace (ཤཱནྟིཾ་ཀུ་རུ།, Sanskrit Devanagari: शान्तिं कुरु, Sanskrit Romanization: śāntiṃ kuru, Literal Chinese meaning: Peace make), and breath (སྭཱ་ཧཱ།, Sanskrit Devanagari: स्वाहा, Sanskrit Romanization: svāhā, Literal Chinese meaning: Svaha), exhale, inhale, generate, and combine and recite. Do four sessions a day for three or seven days. The sign that the arrogant one has immediately recovered will definitely appear. After that, in the wheel and lingam of the arrogant one, put the enemy's name and filth as food. Give as much as you can. Give the torma and entrust the task. May you not harm me, and I will not harm you. The enemy's life, wealth, and food, the three, I offer to you as food. Enjoy it, make it disappear, and destroy it. Thus, make vows and entrust the task. If you dare to harm, then subdue as before. In this way, all activities will surely be accomplished. From the Tantra of Manifesting Wrathful Power, the chapter on reciting the mantra of the deity and subduing arrogant demons, the sixteenth chapter. After that, the powerful hero spoke again, "For the mantra practitioner who possesses the oral instructions, whether evil monks or mantra practitioners
Chinese
如果敌人站起来，那么将他自己的守护傲慢者变成他自己的刽子手至关重要。对此，首先如上所述，从傲慢者总相之中，要知道作为班智达敌人的他自己的守护神是什么的特殊相。然后，在他自己的守护神没有击中要害之前进行折磨。如果出现击中要害的征兆，那么从那之后，就让他解脱，然后诅咒班智达敌人他自己，将他送到他自己的刽子手那里。当他的守护神击中要害后，将班智达敌人的林伽写好，涂上污秽之物，放入孔中。而且，仰面赤裸之上，放置他自己折磨的物质，与总相一致，放置各种毒物。其上，放置先前折磨的他自己的守护神的形象和生命所写的轮，然后其上，放置他的守护神折磨物质是什么。其上，放置傲慢者总相的轮，盖上折磨物质。然后念诵：嗡（藏文：ཨཱོྃ།），Om（梵文天城体：ओम्），Oṃ（梵文罗马拟音），圆满。五种智慧和四种力量结合。班杂 萨瓦 杜斯当（藏文：བཛྲ་སརྦ་དུཥྚཱནཿ），Vajra Sarva Dustan（梵文天城体：वज्र सर्व दुष्टान्），Vajra Sarva Duṣṭān（梵文罗马拟音），金刚一切恶。其下，他的守护神，傲慢者，像是阎摩之类的，无论是什么，用自性岩石要塞等折磨，并且，其生命诅咒其下，放置班智达咒语，恶毒者的，那个敌人的名字，放置其下，恶毒者的识（藏文：ནྲྀ་，梵文天城体：णृ，Nṛ（梵文罗马拟音），识）和夺取（藏文：ཧུར་ཐུམས་ཛཿ，梵文天城体：हुर्तुम्स् जः，Hurtums Jaḥ（梵文罗马拟音），摧毁）来做。其后，用武器的咒语：玛拉雅 帕（藏文：མཱ་ར་ཡ་རྦད།，梵文天城体：मारय फट्，Māraya Phaṭ（梵文罗马拟音），杀）来杀死。他自己的手印围绕他自己。他自己的生命必定由自己斩断。这是单独杀死一个敌人的猛咒，不是很多敌人。如果对十八傲慢者或任何需要的众多敌人一起做，那么在折磨咒语的结尾，放置敌人生命心髓的种子：夏特隆（藏文：ཤ་ཏྲཱུཾ།，梵文天城体：शत्रुं，Śatrūṃ（梵文罗马拟音），敌人）。其后，识（藏文：ནྲྀ་，梵文天城体：णृ，Nṛ（梵文罗马拟音），识）的字母和三个种子：呼尔吞 匝（藏文：ཧུར་ཐུམས་ཛཿ，梵文天城体：हुर्तुम्स् जः，Hurtums Jaḥ（梵文罗马拟音），摧毁）夺取。其后，用斩断武器：玛拉雅 帕（藏文：མཱ་ར་ཡ་རྦད།，梵文天城体：मारय फट्，Māraya Phaṭ（梵文罗马拟音），杀）来杀死。这是杀死众多敌人军队的猛咒，恶毒的猛咒不可忍受。本来自己的血脉的脉、气、明点上，折磨、夺取、杀害、斩断、刽子手的字母都存在。是激励的缘起：物质、咒语、禅定。
English
If an enemy rises up, it is crucial to turn his own protective arrogance into his own executioner. For this, first, as mentioned above, from within the general characteristics of arrogance, one must know the specific characteristic of what his own guardian deity is, who is the enemy of the pandita. Then, torment his own guardian deity until he hits the mark. If a sign of hitting the mark appears, then from then on, release him and curse the pandita enemy himself, sending him to his own executioner. When his guardian deity hits the mark, write the lingam of the pandita enemy, smear it with filthy substances, and insert it into a hole. Moreover, on top of the naked back, place the substance of his own torment, consistent with the general characteristics, and place various poisons. On top of that, place the wheel written with the image and life of his own guardian deity who was previously tormented, and then on top of that, place whatever the tormenting substance of his guardian deity is. On top of that, place the wheel of the general characteristics of arrogance, covering the tormenting substance. Then, the recitation to be done is: Om (藏文：ཨཱོྃ།), Om (梵文天城体：ओम्), Oṃ (梵文罗马拟音), Complete. Combine the five wisdoms and four powers. Vajra Sarva Dustan (藏文：བཛྲ་སརྦ་དུཥྚཱནཿ), Vajra Sarva Dustan (梵文天城体：वज्र सर्व दुष्टान्), Vajra Sarva Duṣṭān (梵文罗马拟音), Vajra All Evil. Below that, his guardian deity, the arrogant one, like Yama or whatever, torment with self-nature rock fortress etc., and, curse his life below that, place the pandita mantra, of the malicious one, that enemy's name, place below that, the consciousness of the malicious one (藏文：ནྲྀ་, 梵文天城体：णृ, Nṛ (梵文罗马拟音), Consciousness) and seize (藏文：ཧུར་ཐུམས་ཛཿ, 梵文天城体：हुर्तुम्स् जः, Hurtums Jaḥ (梵文罗马拟音), Destroy) to do. After that, with the weapon mantra: Maraya Phat (藏文：མཱ་ར་ཡ་རྦད།, 梵文天城体：मारय फट्, Māraya Phaṭ (梵文罗马拟音), Kill) to kill. His own hand seal revolves around himself. His own life will surely be cut off by himself. This is a fierce mantra for killing a single enemy, not many enemies. If doing together for eighteen arrogant ones or any needed numerous enemies, then at the end of the tormenting mantra, place the seed of the enemy's life essence: Shatrum (藏文：ཤ་ཏྲཱུཾ།, 梵文天城体：शत्रुं, Śatrūṃ (梵文罗马拟音), Enemy). After that, the letter of consciousness (藏文：ནྲྀ་, 梵文天城体：णृ, Nṛ (梵文罗马拟音), Consciousness) and the three seeds: Hurtum Jah (藏文：ཧུར་ཐུམས་ཛཿ, 梵文天城体：हुर्तुम्स् जः, Hurtums Jaḥ (梵文罗马拟音), Destroy) seize. After that, with the cutting weapon: Maraya Phat (藏文：མཱ་ར་ཡ་རྦད།, 梵文天城体：मारय फट्, Māraya Phaṭ (梵文罗马拟音), Kill) to kill. This is a fierce mantra for killing numerous enemy armies, the malicious fierce mantra is unbearable. Originally, on the veins, winds, and bindus of one's own lineage, the letters of tormenting, seizing, killing, cutting, and executioner all exist. It is the cause of motivation: substance, mantra, meditation.