English
Kyung. If you are slightly interested in the Ten Wrathful Ones, recite according to the root practice. At the end of the recitation: Hūṃ! Please invite and come, complete Phurba. Offer outer, inner, and secret offerings. Confess all violations and errors. Praise the body, speech, mind, qualities, and activities. Grant supreme and common siddhis. Vajra argham to shabda, and maha panca rakta balimta kha hi! In this way, also perform the offering and praise of emptiness. Third, in the subsequent procedures, first is the tsok offering: Arrange the appropriate tsok substances and purify them with nectar. From the state of emptiness: Yam (Tibetan, Devanagari: यं, Romanized Sanskrit: yaṃ, Literal Chinese meaning: Yam) transforms into wind, Ram (Tibetan, Devanagari: रं, Romanized Sanskrit: raṃ, Literal Chinese meaning: Ram) transforms into fire, Kam (Tibetan, Devanagari: कं, Romanized Sanskrit: kaṃ, Literal Chinese meaning: Kam) transforms into three skull tripods, A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) transforms into a wide skull cup, Go Ku Da Ha Na transforms into five meats, Bi Mu Ma Ra Shu transforms into five nectars, and on top of that, Om Hum Svaha Ah Ha (Tibetan, Devanagari: ओं हूँ स्वाः आः हा, Romanized Sanskrit: oṃ hūṃ svāḥ āḥ hā, Literal Chinese meaning: Om Hum Svaha Ah Ha) radiates light, inviting and dissolving the nectar of the ten directions' realms. The wind stirs, the fire burns, the substances melt and mix, and from the boiling steam, the light of Om Ah Hum (Tibetan, Devanagari: ओं आः हूँ, Romanized Sanskrit: oṃ āḥ hūṃ, Literal Chinese meaning: Om Ah Hum) gathers the blessings of the Buddhas and dissolves into it, becoming a great ocean of inseparable samaya nectar and wisdom nectar. Om Ah Hum (Tibetan, Devanagari: ओं आः हूँ, Romanized Sanskrit: oṃ āḥ hūṃ, Literal Chinese meaning: Om Ah Hum) three times. Inviting the assembly: Hum! In order to accomplish the worldly Phurba, in order to grant power and siddhis, wisdom wrathful ones and retinue, please invite and come to the tsok. Vajra samaya jah. The general offering is: Hum! The unsurpassed supreme offering is, the light of the five wisdoms radiates, adorned with the five desirable qualities, please partake as you wish. Argham to shabda maha sarva puja kha hi! Dividing the tsok into three stages, the first is the offering: Hum! All the deities of the mandala, please partake of the tsok offering. Repel all enemies, obstacles, and hindrances. Grant supreme and common siddhis. Ganacakra puja kha hi! The middle is the confession: We, due to ignorance, body, speech, and mind, have violated the samaya in a careless manner, whatever displeases the deities of the mandala, please forgive us with great compassion. Vajra samaya ho! If desired, here one can perform the general invocation of all Buddhas and the individual invocation of Phurba. The last is the killing and subjugation: The tsok vessel is vast, in the leaky hole of the three realms, Nri Tri completely transforms into oath-breakers, Rahula, demons, all untamed evils, seize them all, Dza!