Chinese
在禁语中修持，完成天数后的早晨，供奉寿命和重要药物、朵玛、血供、受用、荟供的供品等，尽力全新陈设。念诵事业仪轨直至完毕。自己观想成马头金刚的形象，从坛城中分离出来，心想安住在坛城的东方。按照各自修法仪轨中所说的方式供养陈设的供品，如果简化，仅供养药物精华也可以。第二，念诵（Jap）：再次以虔诚的强烈信心祈祷。如《近心》中所说：“以聚集瑜伽极恭敬，为得成就而祈祷。”因此，坛城本尊众的身语意功德，事业聚集的所有成就之精华，化为不死甘露的光芒，融入我身，与我无二无别。如此观想，并念诵：嗡啊吽 萨瓦 班杂 阿弥利达 曼殊室利 杂瓦 罗给达 吽 舍以 啪 （藏文：ཨོཾ་ཨཱཿཧཱུྃ་སརྦ་པཉྩ་ཨ་མྲྀཏ་མཉྫུ་ཤྲཱི་བྱ་བ་ལོ་ཀི་ཏེ་ཧཱུྃ་ཧྲཱིཿཋཱཿ，梵文天城体：ओम् आः हूँ सर्व पञ्च अमृत मञ्जुश्री जव लोकिते हूँ ह्रीः ठः，梵文罗马拟音：oṃ āḥ hūṃ sarva pañca amṛta mañjuśrī java lokite hūṃ hrīḥ ṭhāḥ，汉语字面意思：嗡啊吽，一切五甘露，文殊师利，速疾观视，吽，舍以，啪！）念诵圆满一千遍。第三，祈祷：吽！通达无边虚空法界，具有无染之眼，无遮蔽之智慧光明。一切聚集，恳请垂念！不逾越时誓的金刚持，不离救护，唯一皈依之本尊。大吉祥炽燃至尊黑汝嘎，恳请策励身语意之誓言，我将成就无上菩提之果，以大悲救度一切众生。祈请成就者赐予我大成就，祈请亲近者赐予我亲近成就，大权能者，赐予权能之薄伽梵，赐予殊胜成就之薄伽梵。既然您的誓言已到期，请不要漠视放任，现在是赐予成就之时。为了满足一切希望，您的事业已到期。愿心想事成，赐予无二甘露之成就。如此念诵，并绕坛城。第四，实际获得成就：上师安坐于东方，以秘密手印获得成就。如《八品》第六品所说：伸展左手手臂，拇指食指弯曲于掌心，以金刚杵量度，降伏魔
English
On the morning after completing the number of days of practice in seclusion, newly arrange as many offerings as possible, such as longevity and essential medicines, torma, rakta, consumables, and tsok implements. Recite the activity text completely until finished. Imagine yourself as the form of Hayagriva, separated from the mandala, and think of residing in the east of the mandala. Offer the arranged offerings in the manner described in each sadhana text. If simplifying, offering only the essence of the medicine is also acceptable. Second, the Japa: Again, pray with fervent faith. As stated in 'Near Heart': 'With assembled yoga, with great reverence, pray for the attainment of siddhi.' Therefore, the body, speech, mind, and qualities of the mandala deities, the essence of all siddhis gathered from activities, transform into the light of immortal nectar, merging into me and becoming inseparable. Meditate in this way and recite: Om Ah Hum Sarva Pancha Amrita Manjushri Java Lokite Hum Hrih Thah (藏文：ཨོཾ་ཨཱཿཧཱུྃ་སརྦ་པཉྩ་ཨ་མྲྀཏ་མཉྫུ་ཤྲཱི་བྱ་བ་ལོ་ཀི་ཏེ་ཧཱུྃ་ཧྲཱིཿཋཱཿ，梵文天城体：ओम् आः हूँ सर्व पञ्च अमृत मञ्जुश्री जव लोकिते हूँ ह्रीः ठः，梵文罗马拟音：oṃ āḥ hūṃ sarva pañca amṛta mañjuśrī java lokite hūṃ hrīḥ ṭhāḥ，汉语字面意思：嗡啊吽，一切五甘露，文殊师利，速疾观视，吽，舍以，啪！) Recite completely a thousand times. Third, the prayer: Hum! Skilled in the expanse of the limitless sky of the Dharma realm, possessing an unattached eye, clear unobstructed wisdom. All gathered, please consider! Vajra holder with a samaya that does not transgress time, deity of single refuge who does not stray from protection. Great glorious blazing supreme Heruka, urging the samaya of body, speech, and mind, I will accomplish the fruit of unsurpassed enlightenment, liberating all beings with great compassion. Please, accomplisher, grant me great accomplishment. Please, approacher, grant me approaching accomplishment. Great powerful one, grant power, Blessed One. Grant supreme siddhi, Blessed One. Since your samaya has come to pass, do not be indifferent or neglectful, now is the time to grant siddhi. In order to fulfill all hopes, your activity has come to pass. May thoughts be accomplished as desired, grant the siddhi of non-dual nectar. Recite thus and circumambulate the mandala. Fourth, actually receiving the siddhi: The teacher, seated in the east, should receive the siddhi with the secret hand mudra. As stated in the sixth chapter of the Eighth Section: Extend the left arm, bend the thumb and forefinger into the palm, with a vajra the length of a span, subdue the maras.
Chinese
从甘露瓶的上方按压。说“从甘露瓶的上方，用左手拇指和食指相合，其余三指伸展按压”。念诵一百零八遍“阿霍苏卡达玛卡亚尼阿弥利达悉地吽舍”。在获得成就时，念诵祈请世间作证的咒语也是这个。吽。修持甘露的日期今天圆满。修持甘露的念诵今天完成。祈请赐予身语意的成就。拥有与虚空边际相等的身。祈请赐予不变之身的成就。以慈悲救度六道众生的语。祈请赐予无碍之语的成就。以智慧慈悲遍布的意。祈请赐予不死之意的成就。拥有与大地广袤相等的身。祈请赐予功德任运成就。拥有引导神通圆满的身。祈请赐予四种事业的成就。这样说着，领受成就。第五是散花。双手捧着花，向坛城顶礼。吽。于不死甘露的坛城中。如您供养和赞颂一般。为了我也能被彻底救度。献上供云鲜花。祈请赐予身语意的成就。嗡 菩提 चित्त（bodhicitta，菩提心） ཀཱ་ཡ（kāya，身） ཝཱ་ཀ（vāka，语） ཙིཏྟ（citta，意） མ་ཧཱ་ས་མ་ཡ（mahāsamaya，大誓言） ཨཱཿ。这样说着，撒花。第六是接受灌顶。药师佛宫殿的导师和明妃等，以饮血舞的手印从坛城中迎请到头顶。观想导师自身显现为自性坛城，甘露根本坛城融入其中，成为无二无别。吽。甘露的本尊与自性坛城。无二无别任运成就之后。祈请您自身三门与大威德金刚眷属。赐予身语意无别的加持灌顶。ཨ་མྲྀཏ（amṛta，甘露） ཀཱ་ཡ（kāya，身） ཝཱ་ཀ（vāka，语） ཙིཏྟ（citta，意） ཨ་བྷི་ཥིཉྩ（abhiṣiñca，灌顶） སིདྡྷི（siddhi，成就） ཕ་ལ་ཧོཿ。这样导师给予灌顶，与坛城的主尊无二无别。弟子们跳着汝鲁舞绕圈，祈请金刚上师作证。如前一样，先献花再顶礼。
English
Press down from above the nectar vessel. It says, "From above the nectar vessel, press down with the left hand's thumb and forefinger joined, the remaining three fingers extended." Recite one hundred and eight times, "Aho Sukha Dharma Kaya Ni Amrita Siddhi Hum Hrih Thah." When receiving accomplishment, reciting the mantra invoking the world as witness is also this. Hum. The number of days for practicing nectar is complete this morning. The recitation for practicing nectar is complete today. Please bestow the accomplishment of body, speech, and mind. Possessing a body equal to the expanse of the sky. Please bestow the accomplishment of the unchanging body. Possessing speech that liberates the six realms with compassion. Please bestow the accomplishment of unobstructed speech. Possessing a mind pervaded by wisdom and compassion. Please bestow the accomplishment of the immortal mind. Possessing a body equal to the vastness of the earth. Please bestow the spontaneously accomplished qualities. Possessing a body that leads to the perfection of miracles. Please bestow the accomplishment of the four activities. Saying this, receive the accomplishment. Fifth is scattering flowers. With hands holding flowers, prostrate to the mandala. Hum. In the mandala of immortal nectar. Just as you offer and praise. For the sake of my complete liberation as well. I offer a cloud of offering flowers. Please bestow the accomplishment of body, speech, and mind. Om Bodhicitta Kaya Vaka Citta Maha Samaya Ah. Saying this, scatter the flowers. Sixth is receiving and bestowing empowerment. The master of the medicine palace, together with the wisdom consort, invites from the mandala with the mudra of the blood-drinking dance and places it on the crown of the head. Visualize the master himself as the self-nature mandala, and the nectar root mandala dissolving into it, becoming non-dual. Hum. The deities of nectar and the self-nature mandala. Having spontaneously accomplished as non-dual. Please bestow the blessing empowerment inseparable from your own three doors and the great glorious retinue. Amrita Kaya Vaka Citta Abhishincha Siddhi Phala Ho. Thus, the master bestows empowerment, becoming inseparable from the main deity of the mandala. The disciples dance the Rulu dance in a circle, invoking the Vajra Master as witness. As before, offering flowers first, then prostrating.
Tibetan
ཧཱུྃ། དུར་ཁྲོད་གསང་བ་མཆོག་གི་དཀྱིལ་འཁོར་དུ། །ཀུན་ཏུ་བཟང་པོའི་ངང་དུ་ལྟོས་བཅའ་ན། །སྐུ་གསུང་ཐུགས་ཀྱི་དངོས་གྲུབ་དམ་པ་དེ། །རྡོ་རྗེ་རྒྱལ་པོས་དབང་སྐུར་བྱིན་གྱིས་རློབས། །ཞེས་གསོལ་བ་གདབ། དེ་ནས་སློབ་མ་རྣམས་ལ་དབང་བསྐུར་ཏེ། གསང་འཁོར་ལས། ཕོ་བྲང་དེ་ཉིད་སོ་སོའི་མགོར་བཞག་སྟེ། །ལས་དང་ལྡན་པར་དབང་རྣམས་བསྐུར་བར་བྱ། །ཞེས་གསུངས་པས། དབང་བསྐུར་བ་ནི། གདོད་ནས་མ་སྐྱེས་རྣམ་དག་ཆོས་ཀྱི་དབྱིངས། །དག་དང་མ་དག་མི་རྟོག་རྟོག་ལས་འདས། །དུས་གསུམ་གཅིག་ལས་སྐུར་བསྟན་ཕྱི་བཤོལ་མེད། །དངོས་གྲུབ་སྣ་ཚོགས་རླབས་ཆེན་འབར་བ་ཅན། །སུ་འདོད་སྦྱིན་གྱིས་ད་ལྟ་ང་ལས་ལོངས། །བསྐལ་པར་བསྒྲིབས་པའི་གཏི་མུག་མུན་པ་ལ། །སྤྲིན་མཐོངས་ཉི་ཤར་ཁུད་པར་དྲོ་བ་བཞིན། །བདུད་རྩི་རྒྱལ་པོའི་དབང་ཆེན་འདི་བྱིན་པས། །རིག་འཛིན་རྒྱལ་བའི་གོ་འཕང་ཐོབ་པར་ཤོག །ཨོཾ་ཨཱཿཧཱུྃ་སརྦ་པཉྩ་ཨ་མྲྀཏ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ་མ་ཧཱ་ཀྲོ་དྷཱི་ཤྭ་རཱི་སཏྭཾ་ས་མ་ཡ་ཨཱ་བེ་ཤ་ཡ་ཨཱཿ ཞེས་དབང་བསྐུར་ནས་དེའི་ཕན་ཡོན་བརྗོད་པ་ནི། ཚེ་དང་སྐོང་དང་ཡིད་དུ་འོང་། །བགེགས་རྣམས་ཞི་བ་ལ་སོགས་ཏེ། །ནད་དང་བྲལ་ནས་ཅི་འདོད་པའི། །ཡོན་ཏན་རྩ་བརྒྱད་འདིས་ཐོབ་བོ། །ཞེས་ཕན་ཡོན་བསྟན་ནས་ཇི་ལྟར་རིགས་པའི་སྟེགས་ལ་བཞུགས་སུ་གསོལ་ལོ། །ལྔ་པ་རྒྱ་བཀྲོལ་ཏེ་མཆོད་ཅིང་བགོ་བ་ལ། གཏད་ཅིང་རྒྱ་འགྲོལ་བ། མཆོད་པ་བྱ་བ། ལྡེ་གུར་སྒྲུབ་ཅིང་རིལ་བུར་བྱ་བ། བདུད་རྩི་བགོ་བ། བཅང་བ། བརྟེན་པ་དང་དྲུག་ལས། དང་པོ་ནི། བདུད་རྩི་བསྡུ་བ་པོ་འཇམ་དཔལ་རྣོན་པོ་ཡིན་པས་དེའི་ཕྱིར། ཨོཾ་ཨཱཿཧཱུྃ་སརྦ་པཉྩ་ཨ་མྲྀཏ་ཀུཎྜ་ལཱི་སྭཱ་ཧཱ། མ་ཧཱ་གུ་ཧྱ་མཉྫུ་ཤྲཱི་སིདྡྷི་ཧཱུྃ་ཧྲཱིཿཋཱཿ ཞེས་བརྒྱ་རྩ་བརྒྱད་བཟླས་ནས། ལས་ཀྱི་རྡོ་རྗེ་ཡུམ་དུ་བཏགས་པས་སྨན་སློབ་དཔོན་ལ་འབུལ་ཞིང་། ཨེ་མ་ཧོཿ ངོ་མཚར་རྨད་དུ་བྱུང་བའི་ཆོས། །ནམ་མཁའ་དང་ནི་མཉམ་པའི་གནས། །རྣམ་པར་མི་རྟོག་རྟོག་ལས་འདས། །ཀུན་རྫོབ་ཙམ་དུ་བསྟན་པ་མཚར། །ཞེས་དཀྱིལ་འཁོར་པ་རྣམས་ཀྱིས་འཇམ་དཔལ་རྣོན་པོ་ལ་གཏད་ནས་གནང་བ་བྱིན་པར་བསམ་ཞིང་སློབ་དཔོན་གྱིས། ཨ་ཧོ་སུ་ཁ་དྷརྨ་ཀཱ་ཡ་ནི་ཨ་མྲྀཏ་སིདྡྷི་ཧྲཱིཿ ཞེས་པས་བླངས་ནས་སྨན་ཐོད་ལ་དཀྲིས་པའི་སྲད་བུ་སོགས། བཛྲ་པྲ་བེ་ཤ་ཡ་ཕཊ། ཅེས་རིམ་པས་ བཀྲོལ་ནས་སྨན་ཁ་ཕྱེ་ལ། སྨན་གྱི་བདུད་རྩིའི་དྭངས་མ་དཀར་དམར་སྔོ་བའི་འོད་ཀྱི་རྣམ་པས་བདག་གི་གནས་གསུམ་དུ་ཐིམ་པར་བསམ་ཞི
Chinese
吽。于尸林秘密之胜妙坛城中，安住普贤之状态而观视，身语意之殊胜成就，祈请金刚王灌顶加持。如是祈请。其后为诸弟子灌顶，于秘密轮中云：彼宫殿置于各自之顶上，与业相应而灌诸顶。如是说故，灌顶者：本来无生清净法界，净与不净不思不念超思念，三时唯一示现化身无迁延，成就种种浩瀚炽燃者，谁欲求赐予，现在从我受。于劫中遮蔽之愚痴黑暗，如云端日出温暖遍照般，以此甘露王之大灌顶，愿获持明胜者之果位。嗡啊吽，萨瓦 班杂 阿弥利达 玛哈西利 嘿汝嘎 玛哈 卓达 依西瓦利 萨埵 萨玛雅 阿贝夏雅 阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是灌顶后，述说彼之利益：寿命与圆满及如意，诸障碍寂灭等，离诸疾病随所欲，以此八根本功德得。如是开示利益后，请如理安坐于座。第五，解印而供养及分食，交付及解印，作供养，作食子及丸药，分甘露，受持，依止等六者，第一者：收集甘露者为文殊锐利故，因此，嗡啊吽，萨瓦 班杂 阿弥利达 衮扎利 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。玛哈 咕雅 曼殊西利 悉地 吽 舍 塔（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是念诵一百零八遍后，以业之金刚母灌顶，献予药师，并云：诶玛火！稀有奇哉之法，与虚空等同之境，无分别念超思念，仅于名言中示现奇哉。如是坛城众交付予文殊锐利，思维赐予许可，上师云：啊火 苏卡 达玛 嘎雅 尼 阿弥利达 悉地 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。以此取后，于药颅上缠绕之丝线等。班杂 扎 贝 夏雅 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是次第解开后，开启药之口，思维药之甘露精华以白红蓝之光芒融入我之三处
English
Hūṃ. In the maṇḍala of the supreme secret charnel ground, abiding in the state of Samantabhadra and gazing, may the noble siddhis of body, speech, and mind be bestowed upon me through the empowerment of the Vajra King. Thus, pray. Then, empower the disciples. From the secret wheel, it is said: "Placing that palace on each of their heads, may the empowerments be bestowed upon those who are karmically connected." Thus it is said. The empowerment is: Primordially unborn, perfectly pure, the realm of dharma, beyond thoughts of pure and impure, beyond thought itself. From the one of the three times, there is no postponement of the manifested form. Possessing various great blazing siddhis, whoever desires, give and take from me now. To the darkness of ignorance that has obscured for eons, like the sun rising in the sky, especially warm, by bestowing this great empowerment of the King of Ambrosia, may the state of the Knowledge Holder Victorious Ones be attained. Oṃ āḥ hūṃ sarva pañca amṛta mahā śrī heruka mahā krodhīśvarī sattva samaya āveśaya āḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning). Having thus empowered, the benefits are spoken of: Life, fulfillment, and pleasing to the mind, pacifying obstacles, and so forth, free from disease, whatever is desired, may these eight root qualities be attained. Having thus shown the benefits, request them to be seated on the appropriate seat. Fifth, unlocking the seal and offering and distributing: Entrusting and unlocking the seal, making offerings, making torma and pills, distributing amṛta, holding, relying upon, and six others. The first is: The one who collects the amṛta is Mañjuśrī the Sharp, therefore: Oṃ āḥ hūṃ sarva pañca amṛta kuṇḍalī svāhā (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning). Mahā guhya mañjuśrī siddhi hūṃ hrīḥ ṭhāḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning). Having recited this one hundred and eight times, offering it to the medicine master, who is designated as the Vajra Mother of Action, and saying: Emaho! Wondrous, amazing dharma! A state equal to space, beyond non-conceptual thought, amazing to be shown only in convention. Thus, the maṇḍala assembly entrusts it to Mañjuśrī the Sharp, thinking that permission has been granted, and the master says: Aho sukha dharma kāya ni amṛta siddhi hrīḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning). Having taken it with this, the thread wrapped around the medicine skull, etc. Vajra praveśaya phaṭ (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning). Having gradually unlocked it in this way, open the mouth of the medicine, and think that the essence of the medicine amṛta, in the form of white, red, and blue light, dissolves into my three places.