English
Thereafter granting, body merging, mantra entrusted, meaning revealed: Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ)! From the Dharmadhatu, self-arisen wisdom, The mandala deity of the nectar of qualities, Complete in the mudra of the Great Blood Drinker, Grant the empowerment of the Great Glorious Body. Kāya abhiṣiñca oṃ (藏文：ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨོཾ，梵文天城体：，梵文罗马拟音：kāya abhiṣiñca oṃ，汉语字面意思：Body empowerment Oṃ)! Ā (藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：Ā)! The twelve junctures of time are pure, The indestructible vajra nāda sound, With the secret mantra of the assembled Blood Drinkers, Grant the empowerment of the Great Glorious Speech. Vāka abhiṣiñca ā (藏文：ཝཱ་ཀ་ཨ་བྷི་ཥིཉྩ་ཨཱ，梵文天城体：，梵文罗马拟音：vāka abhiṣiñca ā，汉语字面意思：Speech empowerment Ā)! Hūṃ (藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)! The vessel and essence are originally the five nectars, Unfabricated, uncorrupted, thus gone, With the intention of the union of Dharmadhatu and awareness, Grant the empowerment of the Great Glorious Mind. Citta abhiṣiñca hūṃ (藏文：ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：citta abhiṣiñca hūṃ，汉语字面意思：Mind empowerment Hūṃ)! Bestow the adornments of qualities, Svāhā (藏文：སྭཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：Svāhā)! The same as the Great Glorious Ones in their field of activity, Enjoying the supreme secret places of the charnel ground, For the sake of spontaneously accomplishing complete qualities, Grant the empowerment of great enjoyment. Guṇa abhiṣiñca svāhā (藏文：གུ་ཎ་ཨ་བྷི་ཥིཉྩ་སྭཱ，梵文天城体：，梵文罗马拟音：guṇa abhiṣiñca svāhā，汉语字面意思：Quality empowerment Svāhā)! For the sake of the activity of taming beings, Grant the complete nectar of permission, Hā (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：Hā)! The Dharmadhatu of the supreme secret bhaga, All the Thus Gone Ones constantly reside, With the mandala of great liberation, Grant the empowerment as the basis for accomplishment. Maṇḍala abhiṣiñca hūṃ (藏文：མཎྜལ་ཨ་བྷཱི་ཥིཉྩ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：maṇḍala abhiṣiñca hūṃ，汉语字面意思：Mandala empowerment Hūṃ)! Hā (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：Hā)! The samaya substances of accomplishment are wondrous, The reality of the five families of the Thus Gone Ones, For the sake of perfecting the power of blazing great bliss, Grant the empowerment with the five great meats. Mahā bāla abhiṣiñca hūṃ (藏文：མ་ཧཱ་བཱ་ལ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：mahā bala abhiṣiñca hūṃ，汉语字面意思：Great power empowerment Hūṃ)! Hā (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：Hā)! The supreme stream of self-arisen enlightenment, Completely eliminating the suffering of afflictions, Increasing the light of correct wisdom, Grant the empowerment with the five lamps. Mahā pañca abhiṣiñca hūṃ (藏文：མ་ཧཱ་པཉྩ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：mahā pañca abhiṣiñca hūṃ，汉语字面意思：Great five empowerment Hūṃ)! Hā (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：Hā)! All the pure essence of existence and the universe, Eight roots and a thousand branches, The supreme unsurpassed samaya, Grant the empowerment with the complete medicine. Mahā suratā abhiṣiñca hūṃ (藏文：མ་ཧཱ་སུ་ར་ཏཱ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：mahā suratā abhiṣiñca hūṃ，汉语字面意思：Great bliss empowerment Hūṃ)! Hā (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：Hā)! The joy, the supreme, the special, the co-emergent, Wisdom extracted, stirred, and mixed, Marked by pressing and combining, Grant the empowerment with intimate practice. Mahā cārya abhiṣiñca hūṃ (藏文：མ་ཧཱ་ཙཱརྻ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：mahā cārya abhiṣiñca hūṃ，汉语字面意思：Great conduct empowerment Hūṃ)! Hā (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：Hā)! The supreme self-arisen bhāṇḍa vessel, Head ornaments, silk banners, great enjoyment, Union of method and wisdom, vajra and bell, Grant the empowerment with the ornaments of nectar. Mahā ālaṃkāra abhiṣiñca hūṃ (藏文：མ་ཧཱ་ཨཱ་ལཾ་ཀ་ར་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：mahā ālaṃkāra abhiṣiñca hūṃ，汉语字面意思：Great ornament empowerment Hūṃ)! Hā (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：Hā)! In the unerring Dharmadhatu cavity, Awareness and wisdom filled with butter lamps, The wick of bliss and warmth blazing intensely, Grant the empowerment with interdependent substances. Mahā dīpa abhiṣiñca hūṃ (藏文：མ་ཧཱ་དཱིཔ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：mahā dīpa abhiṣiñca hūṃ，汉语字面意思：Great lamp empowerment Hūṃ)! Oṃ (藏文：ཨོ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ)!
Chinese
嗡 阿 吽！ 坛城一切嘿汝嘎， 父母交合具八德， 誓言智慧无别甘露胜， 以大解脱灌顶之。 玛哈ra萨亚亚阿比辛恰 吽！ 以歌舞乐器等， 众多吉祥作庄严， 郑重告诫誓言处， 子亦承诺献酬谢。 甘露圆满胜灌顶。 萨玛雅！ 获得灌顶具誓瑜伽士， 舍弃一切内外事， 在极 寂静之修行处， 身语意平等安住而修。 闲暇圆满极难得， 纵然具足亦速逝， 轮回何处生皆苦之基， 善恶业果不欺惑。 知是故为成就解脱， 皈依三宝， 发起无上菩提心后， 祈请至上师， 勤积资粮净罪障， 彼后上师融入自， 无别无造作自然之状态， 首先确立见解。 如是外观显现之法， 非是自己心外之他物， 一切如梦如幻， 自性不成立体性空。 心亦无生本觉之体性， 超离言思表达之境， 本来清净大空性之状态， 佛与有情二者无别。 器为自生五母之虚空， 质为任运五部之界， 脉为五智之体性， 义之甘露五种， 无造作无错乱如来， 若能无取舍而确定， 轮回涅槃无二之， 法性甘露无有上， 乃是现证见之。 萨玛雅！ 彼 为作道之故， 修持表相甘露者， 观想显现为天及宫殿， 此为生起次第之观察。 阿！ 显有本来即五甘露， 无造作无错乱如是性， 无灭表相之甘露者， 一切显现生起菩提心。 彼起因之种子字阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）， 甘露明点于中旋， 由阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）所发之光芒， 令器情能取所取皆空， 空明无为之状态， 器为五部母之体性， 诸元素次第累积须弥山顶， 大解脱之无量宫， 圆满尸林嬉戏之陈设， 彼中央莲月日， 慢神父母交抱上。
English
Om Ah Hum! Heruka of all mandalas, The union of father and mother possessing eight qualities, The supreme nectar inseparable from samaya and wisdom, Bestow empowerment with great liberation. Maha rasa yana abhishekta hum! With songs, dances, and music, Adorned with many auspicious signs, Earnestly instruct on the samaya's abode, The disciple also promises and offers gratitude. The supreme empowerment of complete nectar. Samaya! The yogi who has received empowerment and possesses samaya, Having abandoned all outer and inner activities, In an extremely Secluded practice place, Practice the equality of the three doors. Leisure and fortune are difficult to find, Even if complete, they quickly perish, Samsara, wherever born, is the basis of suffering, The results of black and white karma are not deceiving. Knowing this, in order to achieve liberation, Taking refuge in the Three Jewels, And after generating the supreme bodhichitta, Pray to the supreme lama, Diligently accumulate merit and purify obscurations, Then dissolve the lama into oneself, In a state of inseparability, uncorrected, and natural, First establish the view. Thus, external phenomena, Are not other than one's own mind, All are like dreams and illusions, Without inherent existence, empty in essence. The mind is also unborn, the nature of awareness, Transcending the realm of speech, thought, and expression, The state of primordial great emptiness, Buddha and sentient beings are not two. The vessel is the space of the five self-born mothers, The essence is the realm of the five spontaneously accomplished families, The lineage is the essence of the five wisdoms, The five aspects of the nectar of meaning, Unfabricated, uncorrupted, thus gone, If one can ascertain without acceptance or rejection, The nectar of dharma, in which samsara and nirvana are not two, Is unsurpassed, It is the realization of manifest view. Samaya! That For the sake of making it the path, The meditation on the symbolic nectar is: Visualizing appearance as deities and palaces, This is the observation of the generation stage. Ah! Appearance and existence are primordially the five nectars, Unfabricated, uncorrupted, suchness itself, The unceasing symbolic nectar is, All appearances arise as bodhichitta. From that, the seed syllable A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A), The nectar bindu swirls in the center, From the rays of light emanating from A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A), Emptying all vessels and contents, grasper and grasped, In a state of empty clarity, uncompounded, The vessel is the essence of the five family mothers, The elements are stacked upon Mount Meru, The immeasurable palace of great liberation, Complete with the arrangement of charnel ground play, In the center of that, lotus, moon, and sun, Upon the intertwined proud father and mother.