Chinese
嗡！具有颜色香味和能量精华，饮用红色的供品而满足，以所有愿望和品质，祈请接受食子的供养。班扎阿弥利达玛哈巴林达卡卡嘿。（藏文：བཛྲ་ཨ་མྲྀཏ་མ་ཧཱ་བ་ལིཾ་ཏ་ཁཱ་ཧི，梵文天城体：वज्र अम्रुत महा बलिन्त खा हि，梵文罗马拟音：vajra amṛta mahā baliṃta khā hi，汉语字面意思：金刚甘露大食享用） 希日黑鲁嘎，饮血者。（藏文：ཤྲཱི་ཧེ་རུ་ཀ་རཀྟ་པི་པཱ་ཧོ，梵文天城体：श्री हेरुक रक्त पिपाहो，梵文罗马拟音：śrī heruka rakta pipāho，汉语字面意思：吉祥黑鲁嘎饮血） 吽！身如翡翠山，具有如百万太阳般的光芒，以金刚甘露的光芒，唤醒三界，与智慧母双运，享用勇母的会供，向嘿鲁嘎及眷属顶礼膜拜。仅仅忆念也能，赐予一切殊胜成就，具德大乐怙主啊，请您垂念我。萨玛雅悉地阿拉拉霍。通过生起次第和念诵来成就，不可思议且不可言说，无尽且极其微细，难以测度，超越感官的境界，是智慧虚空之身，遍布一切有情的心中，是神圣的金刚甘露，具有面容和手足的形象，观想为天尊之身，以专注的禅定仪轨，一次又一次地安住，无论显现何种感官，那即是金刚甘露之神，若无造作和分别地显现，平凡的显现和执着彻底消失，一切成就汇聚而实现。或者以金刚咒语之火，通过念诵之风来推动，焚烧遮蔽的木柴，在智慧勇识的心中，日月交融的中心是吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），以咒语文字燃烧的光芒，观想净化障碍，生起智慧。嗡 班扎阿弥利达玛哈苏卡悉地梭哈。（藏文：ཨོཾ་བཛྲ་ཨ་མྲྀཏ་མ་ཧཱ་སུ་ཁ་སིདྡྷི་སྭཱ་ཧཱ，梵文天城体：ओँ वज्र अम्रुत महा सुख सिद्धि स्वाहा，梵文罗马拟音：oṃ vajra amṛta mahā sukha siddhi svāhā，汉语字面意思：嗡 金刚 甘露 大 乐 成就 梭哈） 再次，嘿鲁嘎的，身语意之手印放出，供养诸佛，净化众生的障碍，观想一切为本尊咒语法身。嗡 扎拉扎拉吽啪的梭哈。（藏文：ཨོཾ་ཛྭ་ལ་ཛྭ་ལ་ཧཱུྃ་ཕཊ་བྷྱོ་སྭཱ་ཧཱ，梵文天城体：ओँ ज्वा ला ज्वा ला हुं फट् भ्यो स्वाहा，梵文罗马拟音：oṃ jvā lā jvā lā huṃ phaṭ bhyo svāhā，汉语字面意思：嗡 燃烧 燃烧 吽 啪的 梭哈） 念诵这些四十万遍，将会获得成就的征兆。 然后为了伟大的修持，将吉祥的颅器充满甘露，在尸陀林点燃酥油灯，在黎明时分祈请成就。嗡！金刚甘露大乐，与殊胜智慧双运，身语意的成就，祈请今日赐予我。嗡 班扎阿弥利达玛哈苏卡吽吽。（藏文：ཨོཾ་བཛྲ་ཨ་མྲྀཏ་མ་ཧཱ་སུ་ཁ་ཧཱུྃ་ཧཱུྃ，梵文天城体：ओँ वज्र अम्रुत महा सुख हुं हुं，梵文罗马拟音：oṃ vajra amṛta mahā sukha hūṃ hūṃ，汉语字面意思：嗡 金刚 甘露 大 乐 吽 吽） 通过祈请，在颅器的虚空中，诸本尊父母以贪恋之心，汇集轮涅一切的成就，观想光芒融化为甘露，成为一体。
English
Oṃ! Endowed with color, fragrance, taste, and potent essence, satisfied by drinking the red arghaṃ, with all kinds of desired qualities, please accept the torma offering. Vajra Amrita Maha Balimta Kha Hi. Shri Heruka Rakta Pipaho. Hūṃ! With a body like an emerald mountain, possessing the radiance of a million suns, with the light of vajra nectar, awakening the three realms, uniting with the wisdom mother, enjoying the assembly of ḍākinīs, I prostrate and pay homage to glorious Heruka and his consort. By merely remembering, bestowing all supreme siddhis, glorious, blissful protector, please have mercy on me. Samaya Siddhi Ala La Ho. Accomplished through generation and recitation, inconceivable and inexpressible, inexhaustible and extremely subtle, difficult to fathom, beyond the realm of the senses, the form of wisdom space, pervading the minds of all sentient beings, the sacred great vajra nectar, possessing the form of face and hands, contemplate as the body of the deity, with single-pointed meditation practice, repeatedly abide in sameness. Whatever sense appears, that is the deity of vajra nectar, if it arises without fabrication or judgment, ordinary appearance and attachment are completely destroyed, and all siddhis are gathered and accomplished. Or, with the fire of the vajra mantra, propelled by the wind of recitation, it burns the firewood of obscurations. In the heart center of the wisdom being, at the navel of the union of sun and moon is Hūṃ, with the blazing light of the mantra syllables, contemplate purifying obscurations and generating wisdom. Oṃ Vajra Amrita Maha Sukha Siddhi Svaha. Again, the mudras of body, speech, and mind of glorious Heruka emanate, offering to the Buddhas and purifying the obscurations of beings, contemplate everything as deity, mantra, and dharmakāya. Oṃ Jvala Jvala Hūṃ Phat Bhyo Svaha. By reciting these four hundred thousand times, signs of accomplishment will be obtained. Then, for the sake of great accomplishment, fill a beautiful skull cup with nectar, light a butter lamp in the charnel ground, and at dawn, request accomplishment. Oṃ! Vajra nectar, great bliss, united with supreme wisdom, the siddhis of body, speech, and mind, please bestow upon me today. Oṃ Vajra Amrita Maha Sukha Hūṃ Hūṃ. Through invocation, in the space of the skull cup, the deities, father and mother, with longing, gather all the siddhis of saṃsāra and nirvāṇa, contemplate the light dissolving into nectar, becoming one taste.