English
Combine the subtle aspects thoroughly to make the residence suitable for use. Then, in order to listen, from the light of the heart, invite the mandala deities filling the sky, offer, praise, and pray. Om, Vajra Amrita Bhagavan, assembly of deities of great bliss, please purify all the earth and bless me and the disciples. Om Vajra Amrita Maha Sukha Samaya Sattvam (藏文：ཨོཾ་བཛྲ་ཨ་མྲྀཏ་མ་ཧཱ་སུ་ཁ་ས་མ་ཡ་སཏྭཾ，梵文天城体：ओँ वज्र अम्रुत महासुख समय सत्त्वं，梵文罗马拟音：oṃ vajra amṛta mahāsukha samaya sattvaṃ，汉语字面意思：Om, Vajra, Amrita, Great Bliss, Samaya, Hero). Praying thus, the deities gladly accept and dissolve into the earth with a sound of joy. Contemplate the wisdom radiance of the nature of great bliss shining. Place the vase properly, and with the sound of Hūṃ, in an instant, clearly visualize the deity, arousing its samaya. Think that it has the power to dissolve light. Bring the worthy disciple out from the bath, dispel obstacles, and meditate on the Vajra protection wheel. With a mandala, prostrate respectfully, the main deity of the mandala, the great teacher, with compassion, please care for me, and with the great power of the mantra ritual, please bless me. Praying thus, generate joy with the response. Ema, great Dharma, essence of mantra, great path of the Buddhas of the three times, will be fully shown to you. Generate joy and with respect, completely purify your own continuum, and protect the Vajra vows properly. Thus instruct, with refuge and bodhicitta as preliminaries, bestow the vows of mantra. Guru Vajra Amrita deity, assembly of heroes and yoginis, please consider me. In order for me to attain the essence of enlightenment, to liberate limitless beings, after entering the door of supreme secret, abandon all faults including misdeeds, accumulate all virtuous dharmas, benefit sentient beings incomparably, all the root and branch vows, I will uphold and protect them all. Recite three times and take the vows. Generate the base body as Vajra Amrita, bless it as the three Vajras, offer with flowers, incense, and other offerings, give the Vajra blood-drinker and the tooth stick. Om Vajra Amrita Maha Sukha Jvala Jvala Bhyo Hum Phat (藏文：ཨོཾ་བཛྲ་ཨ་མྲྀཏ་མ་ཧཱ་སུ་ཁ་ཛྭ་ལ་ཛྭ་ལ་བྷྱོ་ཧཱུྃ་ཕཊ，梵文天城体：ओँ वज्र अम्रुत महासुख ज्वाल ज्वाल भ्यो हुं फट्，梵文罗马拟音：oṃ vajra amṛta mahāsukha jvāla jvāla bhyo hūṃ phaṭ，汉语字面意思：Om, Vajra, Amrita, Great Bliss, Blaze, Blaze, Give, Hum, Phat). Let the disciple take it and hold it with the palms, and with the mantra, discard the tooth stick in the fence. Om Shri Vajra Heruka Hasa Hum (藏文：ཨོཾ་ཤྲཱི་བཛྲ་ཧེ་རུ་ཀ་ཧ་ས་ཧཾ，梵文天城体：ओँ श्री वज्र हेरुक हस हम्，梵文罗马拟音：oṃ śrī vajra heruka hasa haṃ，汉语字面意思：Om, Auspicious, Vajra, Heruka, Ha, Sa, Hum). Combine with the signs and also give predictions. With the palmful of water of Amrita Mamaki, purify the conceptualizations of the characteristics. Om Vajra Amrita Mamaki Sarva Samkalpa Vishodhana Svaha (藏文：ཨོཾ་བཛྲ་ཨ་མྲྀཏ་མཱ་མ་ཀཱི་སརྦ་སཾ་ཀལྤ་བི་ཤོ་དྷ་ན་སྭཱ་ཧཱ，梵文天城体：ओँ वज्र अम्रुत मामकी सर्व संकल्प विशोधन स्वाहा，梵文罗马拟音：oṃ vajra amṛta māmakī sarva saṃkalpa viśodhana svāhā，汉语字面意思：Om, Vajra, Amrita, Mamaki, All, Conceptualization, Purification, Svaha). Bind with the Vajra Hum thread. Om Vajra Hum (藏文：ཨོཾ་བཛྲ་ཧཱུྃ，梵文天城体：ओँ वज्र हुं，梵文罗马拟音：oṃ vajra hūṃ，汉语字面意思：Om, Vajra, Hum).
Chinese
嗡 卡RA 吽 吽 吽！甘露旋转之自性中，献上清净草之枕垫。嗡 班杂 阿弥利达 昆扎利 阿扎地哈达 吽 啪！（藏文：ཨོཾ་བཛྲ་ཨ་མྲྀཏ་ཀུཎྜ་ལཱི་ཨ་པྲ་ཏི་ཧ་ཏ་ཧཱུྃ་ཕཊ，梵文天城体：ॐ वज्र अम्रृता कुण्डलि अप्रतिहत हुं फट्，梵文罗马拟音：oṃ vajra amṛta kuṇḍali apratihata hūṃ phaṭ，汉语字面意思：嗡，金刚，甘露，环绕，无障碍，吽，啪！） 再次为了坚定对咒语的信念，从世间诸佛出现中，极其稀有的金刚乘，今天获得了，幸运者们！请安住于此殊胜之法中，观察梦境并讲述征兆。之后在柔软的垫子上，用甘露之水沐浴，根据情况制作征兆的坛城，以及准备宝瓶等，智者应观察作为身之所依。语则是甘露，意则是明镜辰砂，以喜悦旋转的വം（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：വം）字作为标志陈设。此外，东方为金刚水，南方为金刚熏香，西方为金刚玛达那，北方为金刚殊胜甘露，备置成就聚集之物，周围环绕供品朵玛花鬘，以及幡旗胜幢网等，装饰得美观庄严。金刚甘露大乐之，事业次第如法修，进行会供和甘露供养。自身能力具足的上师，为了摄受金刚弟子，通过入坛、灌顶和随许这三种方式，安置于伟大地位之顶峰。其中外入之方便是，从甘露旋转的沐浴中出来，以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽）驱逐障碍，划定守护界限，安坐于金刚之列，献上曼荼罗，遮眼并献上花鬘，正行祈请并受持誓言，如仪轨般进行余下的仪式，秘密真言，内心生起坚定之菩提心。嗡 菩提质达 班杂 萨玛雅 阿阿！（藏文：ཨོཾ་བོ་དྷི་ཙིཏྟ་བཛྲ་ས་མ་ཡ་ཨ་ཨཱ，梵文天城体：ॐ बोधिचित्त वज्र समय आ आ，梵文罗马拟音：oṃ bodhicitta vajra samaya ā ā，汉语字面意思：嗡，菩提心，金刚，誓言，阿，阿！）嗡 菩提质达 班杂 萨玛雅 萨埵！（藏文：ཨོཾ་བོ་དྷི་ཙིཏྟ་བཛྲ་ས་མ་ཡ་སཏྭཾ，梵文天城体：ॐ बोधिचित्त वज्र समय सत्त्वं，梵文罗马拟音：oṃ bodhicitta vajra samaya sattvaṃ，汉语字面意思：嗡，菩提心，金刚，誓言，萨埵！） 然后将金刚置于头顶，今日你将被引入金刚甘露之大坛城，此殊胜秘密之行，若向他人宣说则会破戒。玛哈 萨玛雅 萨埵！（藏文：མ་ཧཱ་ས་མ་ཡ་སཏྭཾ，梵文天城体：महासमय सत्त्वं，梵文罗马拟音：mahāsamaya sattvaṃ，汉语字面意思：大誓言 萨埵！）如此教诫后引入坛城中。班杂 扎贝夏亚 啪！（藏文：བཛྲ་པྲ་བེ་ཤ་ཡ་ཕཊ，梵文天城体：वज्र प्रबेशय फट्，梵文罗马拟音：vajra praveśaya phaṭ，汉语字面意思：金刚 使进入 啪！）扎 吽 വം 霍！（藏文：ཛཿཧཱུྃ་བཾ་ཧོ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 വം 霍！）以恭敬之心行合掌，嗡 咕噜 班杂 阿弥利达 玛哈 苏卡 曼达拉 纳玛弥！（藏文：ཨོཾ་གུ་རུ་བཛྲ་ཨ་མྲྀཏ་མ་ཧཱ་སུ་ཁ་མཎྜ་ལ་ན་མཱ་མི，梵文天城体：ॐ गुरु वज्र अम्रृता महासुख मण्डल नामामि，梵文罗马拟音：oṃ guru vajra amṛta mahāsukha maṇḍala nāmāmi，汉语字面意思：嗡，上师，金刚，甘露，大乐，坛城，我礼敬！）再次安坐于东方门，给予玛玛格佛母之甘露，饮用吧，金刚玛玛格佛母之，智慧甘露饮用此！若誓言破损则会被焚烧，守护则此生获得成就！萨玛雅 班杂 玛玛格佛母 阿弥利达 乌！（藏文：ས་མ་ཡ་བཛྲ་མཱ་མ་ཀཱི་ཨ་མྲྀཏ་ཨུ，梵文天城体：समय वज्र मामकी अम्रृता उ，梵文罗马拟音：samaya vajra māmakī amṛta u，汉语字面意思：誓言 金刚 玛玛格佛母 甘露 乌！）
English
Oṃ kāra hūṃ hūṃ hūṃ! In the nature of swirling nectar, offer a cushion of purifying grass. Oṃ Vajra Amrita Kuṇḍali Apratihata Hūṃ Phaṭ! Again, to strengthen faith in the mantra, from the arising of Buddhas in the world, the extremely rare Vajrayana, today is obtained, fortunate ones! Please abide in this great method, examine dreams and explain signs. Then, on a soft platform, bathe with nectar water, arrange the mandala of signs as appropriate, and prepare vases etc. The wise should examine it as the support of the body. Speech is likewise nectar, mind is a mirror of cinnabar, arrange the sign marked with joyful swirling vaṃ. Furthermore, to the east is Vajra water, to the south is Vajra incense, to the west is Vajra madana, to the north is the supreme Vajra nectar, arrange the substances of the assembly of attainments, surround with offering tormas and garlands, as well as banners, victory banners, nets, etc., adorn beautifully and splendidly. The activity sequence of Vajra nectar, great bliss, is performed according to the method, perform the tsok and nectar offerings. The master who has attained self-empowerment, in order to guide the Vajra disciple, through the three ways of entering the mandala, empowerment, and subsequent permission, places them on the peak of great attainment. Among these, the means of external entry is, to emerge from the bath of swirling nectar, dispel obstacles with hūṃ, cut the protective boundary, sit in the Vajra row, offer the maṇḍala, cover the eyes and offer the flower garland, perform the remaining rituals as in the main supplication and taking vows, secret mantra, strengthen the generation of bodhicitta within. Oṃ Bodhicitta Vajra Samaya Ā Ā! Oṃ Bodhicitta Vajra Samaya Sattvaṃ! Then place the vajra on the crown of the head, today you will be led into the great maṇḍala of Vajra nectar, this supreme secret practice, if spoken to others, will be broken. Mahā Samaya Sattvaṃ! Having instructed thus, lead into the maṇḍala. Vajra Praveśaya Phaṭ! Jaḥ Hūṃ Vaṃ Hoḥ! Make prostrations with respectful hands, Oṃ Guru Vajra Amrita Mahāsukha Maṇḍala Nāmāmi! Again, seated at the eastern gate, give the nectar of Māmakī, drink, this wisdom nectar of Vajra Māmakī! If the samaya is broken, it will be burned, if protected, attain accomplishment in this life! Samaya Vajra Māmakī Amrita U!