Chinese
请认识到超越概念的智慧！第四是行持：上师做出舞姿，身体的一切行为都转变为利益众生。吽。（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）谛听，具缘的心之子！从空性智慧的嬉戏中，生起无有破立的行持。所做一切获得利益众生的自在！阿底吼！这样介绍后，奏响音乐。第五是诸法圆满和金刚上师的灌顶：在六瓣莲花上，放置九层水晶佛塔，并授予金刚铃杵。吽。（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）乘门虽不可思议，却是引导智慧之方便。诸法若未在心中圆满，一丝一毫又怎会存在？心性本是真俗二谛无别，究竟即是法身。将遍一切处分割，今日令其遍布广大。现在，孩子你与诸佛无别，以适合各种根器的方法，将众生安置于安乐。内外秘密与真如相应，向具缘弟子们展示甚深之法。你被灌顶为神圣的佛法继承人，愿自他二利任运成就，获得不变的安乐！嗡啊吽 班匝达热 萨瓦 阿比辛匝 吽。（藏文：ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་དྷ་ར་སརྦ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ vajradhāra sarva abhiṣiñca hūṃ，汉语字面意思：嗡啊吽 班匝达热 萨瓦 阿比辛匝 吽）从今以后，你被灌顶为伟大的医药金刚上师，成为佛陀的继承者，因此授予三根本的灌顶。宣说四续，展示医药的实践，使众生从因果之疾病中解脱！进行开光和吉祥祈愿，并奏响音乐。第三、后续事宜：誓言、教诲、过失与功德，供养、嘱托五种。第一是：如此，在种姓聚集的诸佛、上师、药王坛城中获得灌顶和教导的瑜伽士，守护誓言的次第有三种：外、内、密。第一种有六种心念：对上师生起佛陀之心念，对其言教生起仙人之言教的心念，对医疗生起正法的心念，对道友生起兄弟的心念，对病人产生子女的心念，对脓血产生犬豕的心念，此为六种。应持守的两种是：将持有医药传承的持明者视为护法，进行供养和祈祷，并寄予希望。将药方视为本尊之手印。
English
Recognize the wisdom that transcends concepts! Fourth is the conduct: The master performs dance postures, and may all the actions of the body be transformed into benefiting beings. Hūṃ. Listen, fortunate heart-son! From the play of emptiness-wisdom, arises conduct without affirmation or negation. May whatever is done obtain the power to benefit beings! Ati Hoḥ! After this introduction, play music. Fifth is the completion of all dharmas and the empowerment of the Vajra Master: On top of a six-petaled lotus, place a crystal stupa with nine levels, and present the vajra and bell. Hūṃ. Although the gateway of vehicles is inconceivable, it is a method to entice the mind. If all dharmas are not complete in the mind, how could even a particle exist? The nature of mind itself is inseparable from the two truths, and the ultimate is the actual Dharmakaya. That which pervades everything is cut into pieces, today may it spread widely. Now, child, you are inseparable from all the Buddhas, use methods that tame beings according to their needs, and place them in happiness. Outer, inner, and secret are in accordance with Suchness, and show that very profoundness to the assembly of fortunate disciples. You are empowered as the holy successor of the Dharma, may self and other's benefit be spontaneously accomplished, and may you attain unchanging bliss! Oṃ Āḥ Hūṃ Vajradhāra Sarva Abhiṣiñca Hūṃ. From this day forward, you are empowered as the great Medicine Vajra Master, and have become the successor of the Buddhas, therefore, empower the three roots. Speak the four tantras, show the practices of medicine, and liberate beings from the diseases of cause and effect! Perform the consecration and auspicious prayers, and play music. Third, subsequent activities: vows, precepts, faults and virtues, offerings, and five entrustments of the command. The first is: Thus, the yogi who has received empowerment and instructions in the mandala of the assembled lineage Buddhas, the Guru, and the Medicine King, the order of protecting the vows is threefold: outer, inner, and secret. The first has six mindsets: To the master, hold the mind of a Buddha. To his speech, hold the mind of the speech of a sage. To healing, hold the mind of the holy Dharma. To fellow practitioners, hold the mind of siblings. To the sick, hold the mind of children. To pus and blood, hold the mind of dogs and pigs, these are the six. The two to be held are: Hold the vidyadharas who hold the lineage of medicine as Dharma protectors, make offerings and prayers, and rely on them. Regard the medical formulas as the hand seals of the yidam.