Chinese
舍！显现世间的坛城中，无论善恶诸事物，无论清净与不净，都无有分别，一切皆为欲妙之庄严。无有二取是会供之殊胜，是令善逝诸佛欢喜之供品，是福德之中最殊胜之会供轮。能成就今生一切所愿，平息邪魔与障碍，来世得证持明者之佛土，获得普贤王如来之果位。是资少而积聚大福之胜供，诶玛，甚深道之善妙缘分。在田皮、猛兽、吉祥地基之上，将所有受用积聚成会供。成就悉地有大障碍，为清净彼等而驱逐邪魔，洒扫香水，降下甘露。首先是会供加持：吽！自本体心中，让（藏文，梵文天城体：ram，梵文罗马拟音：raṃ，汉语字面意思：火），扬（藏文，梵文天城体：yam，梵文罗马拟音：yaṃ，汉语字面意思：风），康（藏文，梵文天城体：kham，梵文罗马拟音：khaṃ，汉语字面意思：空）放射，焚烧、摧毁、洗涤实执。嗡（藏文，梵文天城体：oṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、啊（藏文，梵文天城体：āḥ，梵文罗马拟音：āḥ，汉语字面意思：啊）、吽（藏文，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）清净、增长、转变。将显现世间欲妙之会供品，转变为虚空藏之大宝藏。让（藏文，梵文天城体：ram，梵文罗马拟音：raṃ，汉语字面意思：火），扬（藏文，梵文天城体：yam，梵文罗马拟音：yaṃ，汉语字面意思：风），康（藏文，梵文天城体：kham，梵文罗马拟音：khaṃ，汉语字面意思：空）！嗡（藏文，梵文天城体：oṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、啊（藏文，梵文天城体：āḥ，梵文罗马拟音：āḥ，汉语字面意思：啊）、吽（藏文，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）哈 呵 舍！第二是迎请会供圣众：吽！从密严刹土与极乐世界，从杨柳宫殿与玛拉雅山，从天铁燃烧之顶端，迎请大吉祥金刚饮血尊，降伏魔众之无量忿怒尊，身之显现如闪电般，语之音声如千龙雷鸣，心乃极暴以解脱五毒。您等为利益有情而来，我等此世有情众生，为迅速圆满二资粮，以慈悲垂念，祈请降临。请将大加持降临于此会供处，请将大精华降临于此会供物，于此处会供众，赐予四种灌顶，赐予殊胜与共同之成就。吽（藏文，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！班杂 萨玛雅 匝 匝！第三是献会供：吽！于广大嬉戏之天众，以无量之欲妙天女，将显现世间作为基础，献于会供。享用后请令二资粮圆满！嗡（藏文，梵文天城体：oṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡）嘎纳 扎扎 布匝 吼！第四是忏悔罪堕：吽！从无量劫以来，直至最后之今日，所造作之无明罪业，我等忏悔，请令二障清净！嗡（藏文，梵文天城体：oṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂 萨玛雅 比修提 阿！第五是诛杀：呢 智 班杂 昂古夏 雅 匝！吽！无明二取之邪魔与障碍，将诶字囚禁于此牢房中。将呢之寿命收归于我，将阿之意识转化为法身 啪！
English
Ho! In this mandala of appearance and existence, whatever good or bad things there are, whether clean or unclean, are without limit. All are great as ornaments of desirable qualities. Without dualistic clinging, it is the victory of the gathering. It is the substance that pleases the Sugata Buddhas. Among merits, it is the supreme Tsokhor. May all the wishes of this life be fulfilled, and may obstacles and hindrances be pacified. In the future, may I attain the land of the Vidyadhara Buddhas, and may I attain the state of Kuntuzangpo. It is the victory of offering with little resources and great gatherings. Ema, good fortune for the profound path. On the field skin, wild animals, and auspicious foundation, pile up whatever enjoyment as a gathering. There are great obstacles to accomplishing Siddhi. To purify them, dispel the obstacles, sprinkle cleansing water, and sprinkle nectar. The first is the blessing of the gathering: Hung! From my own heart, Ram (Tibetan, Devanagari: ram, Romanized Sanskrit: raṃ, Literal Chinese meaning: fire), Yam (Tibetan, Devanagari: yam, Romanized Sanskrit: yaṃ, Literal Chinese meaning: wind), Kham (Tibetan, Devanagari: kham, Romanized Sanskrit: khaṃ, Literal Chinese meaning: space) radiate, burning, destroying, and washing away the clinging to reality. Om (Tibetan, Devanagari: oṃ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), Ah (Tibetan, Devanagari: āḥ, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah), Hung (Tibetan, Devanagari: hūṃ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hung) purify, increase, and transform. May the desirable qualities of appearance and existence become a great treasure of the treasury of space. Ram (Tibetan, Devanagari: ram, Romanized Sanskrit: raṃ, Literal Chinese meaning: fire), Yam (Tibetan, Devanagari: yam, Romanized Sanskrit: yaṃ, Literal Chinese meaning: wind), Kham (Tibetan, Devanagari: kham, Romanized Sanskrit: khaṃ, Literal Chinese meaning: space)! Om (Tibetan, Devanagari: oṃ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), Ah (Tibetan, Devanagari: āḥ, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah), Hung (Tibetan, Devanagari: hūṃ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hung) Ha Ho Hri! The second is inviting the field of gathering: Hung! From the Ogmin field and Sukhavati, from the Chandana grove and Malaya, from the top of the burning sky iron, the great glorious Vajra Heruka, the king of blood drinkers, the boundless cloud of wrathful ones who subdue demons, the display of the body flashes like lightning, the roar of speech thunders like a thousand dragons, the mind is extremely fierce, liberating the five poisons. You have no other purpose than to benefit beings. We, the sentient beings of this world, in order to quickly complete the two accumulations, with love, please consider and come. Please bestow great blessings on this gathering place. Please bestow great essence on this gathering substance. Here, bestow the four empowerments on all the participants. Grant supreme and common Siddhis. Hung (Tibetan, Devanagari: hūṃ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hung) Hung (Tibetan, Devanagari: hūṃ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hung) Hung (Tibetan, Devanagari: hūṃ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hung)! Vajra Samaya Jah Jah! The third is offering the gathering: Hung! To the assembly of deities of great play, with countless goddesses of desirable qualities, offering the appearance and existence as the basis, as a gathering. Having accepted, may the two accumulations be completed! Om (Tibetan, Devanagari: oṃ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) Ghana Chakra Puja Ho! The fourth is confessing transgressions: Hung! From countless eons, until the last today, whatever misdeeds have been done out of ignorance, we confess, please purify the two obscurations! Om (Tibetan, Devanagari: oṃ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) Vajra Samaya Vishuddhe Ah! The fifth is killing and striking: Nri Tri Vajra Ankusha Ya Jah! Hung! Ignorance, dualistic clinging, demons, and obstacles, bring the E letter into this prison. Gather the life force of Nri to me, transform the consciousness of A into Dharmakaya Phat!